Commentary on Hebrews and the Catholic Epistles John Calvin
John Calvin removal of this halting in due time; for if we give way to it, it will at length turn us far away from God.
The words may indeed be rendered, ``Lest halting should grow worse,'' or turn aside; but the meaning would remain the same; for what the Apostle intimates is, that those who keep not a straight course, but gradually though carelessly turn here and there, become eventually wholly alienated from God. 256
14. Follow peace, etc. Men are so born that they all seem to shun peace; for all study their own interest, seek their own ways, and care not to accommodate themselves to the ways of others. Unless then we strenuously labor to follow peace, we shall never retain it; for many things will happen daily affording occasion for discords. This is the reason why the Apostle bids us to follow peace, as though he had said, that it ought not only to be cultivated as far as it may be convenient to us, but that we ought to strive with all care to keep it among us. And this cannot be done unless we forget many offenses and exercise mutual forbearance. 257
As however peace cannot be maintained with the ungodly except on the condition of approving of their vices and wickedness, the Apostle immediately adds, that holiness is to be followed together with peace; as though he commended peace to us with this exception, that the friendship of the wicked is not to be allowed to defile or pollute us; for holiness has an especial regard to God. Though then the whole world were roused to a blazing war, yet holiness is not to be forsaken, for it is the bond of our union with God. In short, let us quietly cherish concord with men, but only, according to the proverb, as far as conscience allows.
He declares, that without holiness no man shall see the Lord; for with no other eyes shall we see God than those which have been renewed after his image.
15. Looking diligently, or, taking care, or, attentively providing, etc. 258 By these words he intimates that it is easy to fall away from the grace of God; for it is not without reason that attention is required, because as soon as Satan sees us secure or remiss, he instantly circumvents us. We have, in short, need of
256This interpretation is given by Grotius, Macknight and Stuart; but Beza, Doddridge and Scott, take the view given in our version regarding the lame or weak person as intended by {τὸ} {χωλὸν}. So is the Vulgate, ``that no one halting may go astray, but rather be healed.'' --- Ed
257It has been justly observed that {διώκω} is to follow or pursue one fleeing away from us. It means not only to seek peace but strive to maintain it. Psalm 34, we have pursuing after seeking, ``Seek peace and pursue it,'' i.e., strive earnestly to secure and retain it. Romans 12:18, is an explanation. But this strenuous effort as to peace is to be extended to holiness; not chastity, as Chrysostom and some other fathers have imagined, but holiness in its widest sense, purity of heart and life, universal holiness. The word {ἁγιασμὸς} is indeed taken in a limited sense, and rendered ``sanctification'' 1 Thessalonians 4:3, and it may be so rendered here as it is in those places where it evidently means holiness universally, 1 Corinthians 1:30; 2 Thessalonians 2:13, 1 Peter 1:2. The article is put before it in order to show its connection with what follows, ``and the (or that) holiness, without which no one shall see the Lord.'' --- Ed
258It means properly overseeing and is rendered "taking the oversight," in 1 Peter 5:2, where alone it occurs elsewhere. The word bishop comes from it. It is rendered, "taking heed," by Erasmus; "Diligently attending," by Grotius; "Taking care," by Beza; "Looking to it," by Doddridge; "carefully observing," by Macknight; and "Seeing to it." By Stuart. Considering what follows, "Taking heed" would be the best version. — Ed.