Commentary on Hebrews and the Catholic Epistles John Calvin (continued)
CHAPTER 10
for which all the godly contend, and as it is what their contend for in common, whatever one of them suffers, all the rest ought to transfer, as it were, to themselves; and this is what ought by all means to be done by us, unless we would separate ourselves from Christ himself. 195
34. And took joyfully, 196 etc. There is no doubt but as they were men who had feelings, the loss of their goods caused them grief; but yet their sorrow was such as did not prevent the joy of which the Apostle speaks. As poverty is deemed an evil, the plunder of their goods considered in itself touched them with grief; but as they looked higher, they found a cause for joy, which allayed whatever grief they felt. It is indeed thus necessary that our thoughts should be drawn away from the world, by looking at the heavenly recompense; nor do I say any other thing but what all the godly find to be the case by experience. And no doubt we joyfully embrace what we are persuaded will end in our salvation; and this persuasion the children of God doubtless have respecting the conflicts which they undertake for the glory of Christ. Hence carnal feelings never so prevail in overwhelming them with grief, but that with their minds raised up to heaven they emerge into spiritual joy.
And this is proved by what he subjoins, knowing that ye have in heaven a better and an enduring substance. Joyfully then did they endure the plundering of their goods, not because they were glad to find themselves plundered; but as their minds were fixed on the recompense, they easily forgot the grief occasioned by their present calamity. And indeed wherever there is a lively perception of heavenly things, the world with all its allurements is not so relished, that either poverty or shame can overwhelm our minds with grief. If then we wish to bear anything for Christ with patience and resigned minds, let us accustom ourselves to a frequent meditation on that felicity, in comparison with which all the good things of the world are nothing but refuse. Nor are we to pass by these words, ``knowing that ye have''; 197 for except one be fully persuaded that the inheritance which God has promised to his children belongs
195The latter clause of this verse is rendered the same as in our version by Beza and Macknight, while Grotius, Doddridge, Stuart and Bloomfield, give in effect this rendering, "when ye became partakers (i.e., in sympathy, and in their losses) with those who were so treated." It signifies, says Grotius, that they sympathized with their brethren in their calamities, and also succored them as far as they could by praying for them, and administering to their wants. In Matthew 23:30, {κοινωνοὶ} {αὐτῶν} is rendered, ``partakers with them,'' or sharers with them; and so it might be rendered here, ``sharers with those who were so treated,'' i.e., sharers in reproach and suffering. --- Ed.
196The preceding clause is literally "For ye sympathized with my bonds." There is a different reading, "For ye sympathized with the prisoners — {δεσμίοις}. The authority as to MSS. is nearly equal; and there is nothing decisive in the context. A similar phrase is in chapter 4:15. ``who cannot sympathize with our infirmities.'' Grotius, Hammond and Stuart, are in the text as it is, and also Bishop Jebb, and Bloomfield. There is here a clear instance of an inverted order as to the subjects previously mentioned which often occur in the Prophets, and in other parts of Scripture. The last subject in the previous verse is here first referred to, and then the first. --- Ed.
197Calvin leaves out {ἐν} {ἑαυτοῖς}, as the Vulg. does. The {ἐν} is deemed by most spurious, but most retain {ἑαυτοῖς}, though they do not connect it as in our version, with ``knowing,'' and render the clause thus, ``knowing that you have for yourselves in heaven a better and an enduring substance,'' or property or possession. The word for ``substance'' occurs only here, except in the plural number in Acts 2:45. It occurs often in the Sept., and stands for words in Hebrew, which signify substance, wealth, riches, possessions. --- Ed