Chapter 382 of 1569

Commentary on Hebrews and the Catholic Epistles John Calvin

Commentary on Hebrews and the Catholic Epistles John Calvin

Chapter

Heb 8:1-6

Hebrews Chapter 8:1-6

1. Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

1. Porro eurum quae dicuntur summa est, Talem habemus pontificem qui consedit in dextera throni majestatis in coelis;

2. A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

2. Sanctorum minister et tabernaculi veri quod fixit Dominus et non homo. 3. For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

3. Omnis enim pontifex ad offerendum dona et sacrificia constituitur; unde necesse est hunc quoque habere quod offerat.

4. For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

4. Sane si in terra esset, ne pontifex quidem esset, quamdiu essent sacerdotes qui secundum legem offerrent dona;

5. Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

5. Qui in exemplari et umbra ministrant coelestium, quemadmodum oraculo admonitus fuit Moses, quum tabernaculum esset perfecturus, Vide, inquit, ut facias omnia secundum typum qui tibi ostensus fuit in monte.

6. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

6. Nunc autem excellentius obtinuit ministerium, quanto et potioris testamenti Mediator, quod supeer praestantioiribus promissionibus promulgatum fuit.

1. Now of the things, etc. That readers might know the subject he handles, he reminds them that his object is to prove that Christ's priesthood, by which that of the law had been abolished, is spiritual. He, indeed, proceeds with the same argument; but as he contends with various reasonings, he introduced this

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