Chapter 823 of 834

Commentary on Habakkuk Zephaniah Haggai Zechariah and Malachi John Calvin (continued)

Commentary on Habakkuk Zephaniah Haggai Zechariah and Malachi John Calvin (continued)

Malachi 4

Malachi 4:1

1. For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.

1. Quia ecce dies venit ardens tanquam clibanus; et erunt omnes superbi et omnes facientes iniquitatem stipula; et inflammabit eos dies qui venturus est, dicit

Iehova exercituum, qui non relinquet illis radicem et ramum.

He confirms the previous verse, for he denounces ruin on all the reprobate and the despisers of God; and he also confirms what I have mentioned, --- that he sets this threatening in opposition to the slanders which they commonly uttered against

God, as though he had ceased to discharge his office as a Judge. Though indeed he speaks in the third person, yet he is not deficient in force when he says, Behold, come shall the day, which shall consume all the ungodly, as a burning oven the stubble. The comparison is very common which the Prophet uses, when he says, that the ungodly shall be like stubble: I trill not therefore quote passages which must be well known, and they are so many that there is no need to adduce here either two or three of them. The vengeance of God is also often compared to fire and to a flame; and we know how fierce and how dreadful an element is fire, when it lays hold on wood or some other dry material. Hence according to the common usage of Scripture, the Prophet says, that the day of the Lord would be like an oven, and that the ungodly would be like stubble. The demonstrative particle, Behold, shows certainty, Behold, I come. The present time is put here for the future, a common thing in Hebrew. But the Prophet called the attention of the Jews as it were to what was present, that his prophecy might not appear doubtful, and that they might understand that God's vengeance was not far distant, but already suspended over their heads.

There is however a question as to the day which he points out. The greater part

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