Commentary on Habakkuk Zephaniah Haggai Zechariah and Malachi John Calvin (continued)
JOHN CALVIN
step, ascend upwards to heaven; but it was not his purpose to stop short, until he elevated their minds higher. Let us then know, that this was only the beginning, that they might learn to fear God and to expect whatever they wanted from his blessing, and also that they might shake off their stupor, under which they had previously labored. In short, God deals in one way with the rude and ignorant, who are not yet imbued with true religion; and he deals in another way with his own disciples, who are instructed in sound doctrine. When I say that the Prophet acted thus towards the Jews, I speak not of the whole nation; but I regard what we have observed at the beginning of this book---that the Jews cared for nothing then but to build their own houses, and that there was no zeal for religion among them. As then the recollection of God was nigh buried among them, the Temple being neglected, and every one's anxiety being concentrated in building his own house, we hence learn how grossly earthly their affections were. It is therefore no wonder that the Prophet treated them in the manner stated here. Let us proceed -
Haggai 2:20-23
20. And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying,
20. Et fuit (postea fuit) sermo Iehovae secundo ad Chaggai vicesimo quarto mensis, dicendo,
21. Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
21. Dic ad Zerubbabel, ducens Iehudah, dicendo, Ego concutiam coelos et terram;
22. And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
22. Et evertam solium regnorum, et perdam robur regnorum gentium; et evertam quadrigam et sessores ejus evertam quadrigam et sessores ejus; et descendent equi et sessores eorum, quisque in gladio fratris sui.
23. In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.
23. In die illa, dicit Iehova exercituum, sumam te Zerubbabel, fili Sealtiel, serve mi, dicit Iehova; et ponam to quasi annulum, quia elegi te, dicit Iehova exercituum.
The Prophet now proceeds still farther; for there is here a really gratuitous and spiritual promise, by which God affirms that he will have a care for his people to the end. He does not now speak of wine and corn, in order to feed the hungry; but he shows that he would be an eternal Father to that people; for he could not and would not forget the covenant he made with their fathers. There is no doubt but he points out Christ in the person of Zerubbabel, as we shall presently see. So that it is right to distinguish this prophecy from the last; for God has before shown, that the worship which the Jews had for a time disregarded was pleasing to him, as a reward was in readiness, and also that he was offended with the negligence previously reproved, as he had inflicted manifest punishment, not once, nor for a