Commentary on Habakkuk Zephaniah Haggai Zechariah and Malachi John Calvin (continued)
MINOR PROPHETS
redemption of the people would be so wonderful, that the fame of it would reach the farthest bounds of the earth, and constrain foreign nations to give glory to the true
God, and that it would dissipate all the mists of superstition, so that idols would be exposed to scorn and contempt. It follows---
Zephaniah 2:12
12. Ye Ethiopians also, ye shall be slain by my sword.
12. Etiam vos Ethiopes, interfecti gladio meo ipsi (alii vertunt, cum ipsis.)
The Prophet extends farther the threatened vengeance, and says, that God would also render to the Ethiopians the reward which they deserved; for they had also harassed the chosen people. But if God punished that nation, how could Ammon and Moab hope to escape? For how could God spare so great a cruelty, since he would visit with punishment the remotest nations? For the hatred of the Moabites and of the Ammonites, as we have said, was less excusable, because they were related to the children of Abraham. They ought, on this account, to have mitigated their fierceness: besides, vicinity ought to have rendered them more humane. But as they exceeded other nations in cruelty, a heavier punishment awaited them. Now this comparison was intended for this end---that the Jews might know that God would be inexorable towards the Moabites, by whom they had been so unjustly harassed, since even the Ethiopians would be punished, who yet were more excusable on account of their distance.
As to the words, some regard the demonstrative pronoun {,}המהeme, they, as referring to the Babylonians, and others, to the Moabites. I prefer to understand it of the Moabites, if we read, like them, or with them, as these interpreters consider it: for they regard the particle {,}אתat, with, or {,}כcaph, like, to be understood, Ye
Ethiopians shall be slain by my sword like them, or with them. It would in this case doubtless apply to the Moabites. But it seems to me that the sentence is irregular, even ye Ethiopians, and then, they shall be slain by any sword. The Prophet begins the verse in the second person, summoning the Ethiopians to appear before God's tribunal; he afterwards adds in the third person, they shall be slain by my sword. 108
God calls whatever evils were impending over the Ethiopians his sword; for though they were destroyed by the Chaldeans yet it was done under the guidance of God himself. The Chaldeans made war under his authority, as the Assyrians did, who had been previously employed by him to execute his vengeance. It follows---
Zephaniah 2:13
13. And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.
13. Et extendet manum suam ad Aquilomen, et perdet Assyriam, et ponet Ninevem in vastitatiem, desolationem instar deserti.
The Prophet proceeds here to the Assyrians, whom we know to have been special enemies to the Church of God. For the Moabites and the Ammonites were fans only, by sea, particularly all Europe. Sir I. Newton on Daniel, p. 276."—Newcome.
108Newcome cuts the knot, here by an emendation, by [{,[{אתםye, for ,[{]}המהthey; and Houbigant, by ,[{]}תהיוye shall be,---``the wounded of my sword shall ye be.'' This is according to the Septuagint; but the former is more in accordance with the Hebrew idiom; for the pronoun is often used without the auxiliary verb. Some take [{]}המהas ipsi in Latin, connected with vos, ye yourselves. Then the rendering would be--- Also ye Cushites, The slain of my sword shall ye yourselves be. But what Calvin says is not uncommon in the Prophet, the abrupt change of persons.---Ed.