Commentary on Habakkuk Zephaniah Haggai Zechariah and Malachi John Calvin
JOHN CALVIN
He then adds, Ho! (or, woe to, {)}הוthe inhabitants of the line of the sea. The region of the sea he calls Galilee; and he joins the Kerethites and the Philistine.
Some think that he alludes to the troops, who carried on war under David; for he had chosen his garrison soldiers from that nation, that is, from the people of Galilee, and had called them Kerethites and Philistine. But I know not whether the Prophet spoke so refinedly. I rather think, that he refers here to those heathen nations, which had been hostile to the Jews, though vicinity ought to have been a bond of kindness.
Hence he includes them all in the name of Canaan: for I do not take it here, as some do, as signifying merchants; for the Prophet evidently means, that however called, they were all Canaanites, who had been long ago doomed to destruction. Since then those regions had been enemies to the Jews, the Prophet intimates that God would become the defender of his chosen people.
The word of Jehovah is against you. God, who has hitherto threatened his own people, summons you to judgment. Think not that you will escape unpunished for having vexed his Church. For though God designed to prove the patience of his people, yet neither the Moabites, nor the rest, were excusable when they cruelly oppressed the Jews; yea, when they purposed through them to fight with God himself, the creator of heaven and earth. He afterwards adds, There shall be no inhabitant, for God would destroy them all. We now see that the Prophet had no other design but to alleviate the bitter grief of the faithful by this consolation,---that their miseries would be only for a time, and that God would ere long punish their enemies. It follows---
Zephaniah 2:6, 7
6. And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.
6. Et erit funiculus maris (id est, regio; sed metaphorice Hebraei vocant regionem, funiculum, propter distributionem) habitaculum caulis pastorum et septa ovium.
7. And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.
7. Et erit regio reliquiis domus Jehudah, apud eos pascentur, in domibus Ascalon vesperi accubabunt; quia visitabit Jehova Deus ipsorum ipsos, et reducet captivitatem eorum.
The Prophet confirms what he has before said respecting the future vengeance of God, which was now nigh at hand to the Moabites and other neighboring nations, who had been continually harassing the miserable Jews. Hence, he says, that that whole region would become the habitation of sheep. It is a well known event, that shall she be, And Ashkelon shall be a desolation; Ashdod, at mid-day shall they drive it out, And Ekron shall be rooted up. In the first and the last line there is a correspondence in the sound of the words. The following presents another instance of the nominative case absolute,— 5. Woe to the dwellers of the line of the sea, The nation of the Kerethites! The word of Jehovah is against you: Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant. The line of the sea, meaning the coast along the shore, is so called, says Henderson, "from the custom of using a cord or line in measuring off or dividing a territory." Some derive "Kerethites" from [{,[{כרתto cut off, to destroy; and so they were cutters off or destroyers. They were celebrated men of war in the time of David, 2 Samuel 8:18. ``Philistines'' mean emigrants, says Henderson; the word being derived from a verb, which signifies, in the Ethiopic language, to rove, to migrate.---Ed.