Commentary on Galatians Ephesians Philippians Colossians Thessalonians Timothy Titus and Philemon John Calvin (continued)
CHAPTER 5
regard. This metaphor contains an allusion to marriage; but he afterwards lays aside the figure, and says plainly, that Christ has reconciled the church, that it might be holy and without blemish. The true beauty of the church consists in this conjugal chastity, that is, in holiness and purity.
The word present ({παραστήσὟ}) implies that the church ought to be holy, not only in the view of men, but in the eyes of the Lord; for Paul says, that he might present it to himself, not that he might shew it to others, though the fruits of that hidden purity become afterwards evident in outward works. Pelagians were wont to quote this passage in order to prove the perfection of righteousness in this life, but have been successfully answered by Augustine. Paul does not state what has been done, but for what purpose Christ has cleansed his church. Now, when a thing is said to be done that another may afterwards follow, it is idle to conclude that this latter thing, which ought to follow, has been already done. We do not deny that the holiness of the church is already begun; but, so long as there is daily progress, there cannot be perfection.
Ephesians 5:28-33
Ephesians 5:28-33
28. So ought men to love their wives as their own bodies: he that loveth his wife loveth himself.
28. Ita viri debent diligere suas uxores, tanquam sua corpora. Qui diligit uxorem suam, se ipsum diligit.
29. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
29. Nemo enim unquam carnem suam odio habuit, sed nutrit et fovet eam; quemadmodum et Christus Ecclesiam.
30. For we are members of his body, of his flesh, and of his bones. 30. Quia membra sumus corporis ejus, ex ejus carne et ex ejus ossibus. 31. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
31. Hujus causa relinquet homo patrem et matrem suam, et adhaerebit uxori suae; et erunt duo in carnem unam. (Genesis 2:24.)
32. This is a great mystery: but I speak concerning Christ and the church. 32. Arcanum hoc magnum est; ego autem dico in Christo et in Ecclesia. 33. Nevertheless, let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
33. Caeterum vos quoque singuli, suam quisque uxorem diligat; mulier autem timeat maritum.
28. He that loveth his wife. An argument is now drawn from nature itself, to prove that men ought to love their wives. Every man, by his very nature, loves himself. But no man can love himself without loving his wife. Therefore, the man who does not love his wife is a monster. The minor proposition is proved in this manner. Marriage was appointed by God on the condition that the