Commentary on Galatians Ephesians Philippians Colossians Thessalonians Timothy Titus and Philemon John Calvin
CHAPTER 5
seen in us. (Isaiah 60:2)
He admonishes us, therefore, that it were an unseemly thing that we should be caught by Christ asleep, as it were, or seeing nothing, while the full blaze of light is shining forth upon us. He calls them children of light, in accordance with the Hebrew idiom, as meaning --- furnished with light; as also children of the day, meaning --- those who enjoy the light of day. 765 And this he again confirms, when he says that we are not of the night nor of darkness, because the Lord has rescued us from it. For it is as though he had said, that we have not been enlightened by the Lord with a view to our walking in darkness.
1 Thessalonians 5:6-10
1 Thessalonians 5:6-10 6. Therefore let us not sleep, as do others; but let us watch and be sober. 6. Ergo ne dormiamus ut reliqui, sed vigilemus, et sobrii simus. 7. For they that sleep sleep in the night; and they that be drunken are drunken in the night.
7. Qui enim dormiunt, nocte dormiunt: et qui ebrii sunt, nocte ebrii sunt. 8. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
8. Nos autem qui sumus diei, sobrii simus, induti thorace fidei et caritatis, et galea, spe salutis:
9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
9. Quia non constituit nos Deus in iram, sed in acquisitionem salutis, per Dominum nostrum Iesum Christum:
10. Who died for us, that, whether we wake or sleep, we should live together with him.
10. Qui mortuus est pro nobis. ut sive vigilemus, sive dormiamus, simul cum ipso vivamus.
6 Therefore let us not sleep. He adds other metaphors closely allied to the preceding one. For as he lately shewed that it were by no means seemly that they should be blind in the midst of light, so he now admonishes that it were dishonorable and disgraceful to sleep or be drunk in the middle of the day. Now, as he gives the name of day to the doctrine of the gospel, by which the Christ, the Sun of righteousness (Malachi 4:2) is manifested to us, so when he speaks of sleep and drunkenness, he does not mean natural sleep, or drunkenness from wine, but stupor of mind, when, forgetting God and ourselves, we regardlessly indulge our vices. Let us not sleep, says he; that is, let us not, sunk in indolence, become senseless in the world. As others, that is, unbelievers, 766 from whom 765"It is 'day' with them. It is not only 'day' round about them, (so it is wherever the gospel is afforded to men,) but God hath made it 'day' within." —Howe's Works, (Lond. 1822,) vol. 6, p. 294. — Ed. 766"The refuse, as the word {λοιποὶ} emphatically signifies, or the reprobate and worst of men…. The word {καθεύδωμεν}, signifies a deeper or a more intense sleep. It is the word that is used in the Septuagint
John Calvin ignorance of God, like a dark night, takes away understanding and reason. But let us watch, that is, let us look to the Lord with an attentive mind. And be sober, that is, casting away the cares of the world, which weigh us down by their pressure, and throwing off base lusts, mount to heaven with freedom and alacrity. For this is spiritual sobriety, when we use this world so sparingly and temperately that we are not entangled with its allurements.
8 Having put on the breastplate. He adds this, that he may the more effectually shake us out of our stupidity, for he calls us as it were to arms, that he may shew that it is not a time to sleep. It is true that he does not make use of the term war; but when he arms us with a breastplate and a helmet, he admonishes us that we must maintain a warfare. Whoever, therefore, is afraid of being surprised by the enemy, must keep awake, that he may be constantly on watch. As, therefore, he has exhorted to vigilance, on the ground that the doctrine of the gospel is like the light of day, so he now stirs us up by another argument --- that we must wage war with our enemy. From this it follows, that idleness is too hazardous a thing. For we see that soldiers, though in other situations they may be intemperate, do nevertheless, when the enemy is near, from fear of destruction, refrain from gluttony 767 and all bodily delights, and are diligently on watch so as to be upon their guard. As, therefore, Satan is on the alert against us, and tries a thousand schemes, we ought at least to be not less diligent and watchful. 768
It is, however, in vain, that some seek a more refined exposition of the names of the kinds of armor, for Paul speaks here in a different way from what he does in Ephesians 6:14 for there he makes righteousness the breastplate. This, therefore, will suffice for understanding his meaning, that he designs to teach, that the life of Christians is like a perpetual warfare, inasmuch as Satan does not cease to trouble and molest them. He would have us, therefore, be diligently prepared and on the alert for resistance: farther, he admonishes us that we have need of arms, because unless we be well armed we cannot withstand so powerful 769 an enemy. He does not, however, enumerate all the parts of armor, ({πανοπλίαν},) but simply makes mention of two, the breastplate and the helmet. In the mean time, he omits nothing of what belongs to spiritual armor, for the man that is provided with faith, love, and hope, will be found in no department unarmed.
9 For God hath not appointed us. As he has spoken of the hope of salvation, he follows out that department, and says that God has appointed us to this --- that we may obtain salvation through Christ. The passage, however, might be explained in a simple way in this manner --- that we must put on the helmet of salvation, because God wills not that we should perish, but rather that we should be saved. And this, indeed, Paul means, but, in my opinion, he has in to signify the sleep of death.'' (Daniel 12:2)---Howe's Works, (Lond. 1822,) vol. 6, p. 290. --- Ed
767"Et yurognerie;" — "And drunkenness." 768"Pour le moins ne deuons—nous pas estre aussi vigilans que les gendarmes?" — "Should we not at least be as vigilant as soldiers are?"
769"Si puissant et si fort;" — "So powerful and so strong."