Chapter 2217 of 2217

Written from Rome to Philemon by Onesimus a servant.

CHAPTER 1

22. Simul vero praepara mihi hospitium; spero enim quod etiam per vestras precationes donabor vobis.

23. There salute thee Epaphras, my fellowprisoner in Christ Jesus; 23. Salutant to Epaphras concaptivus meus in Christo Iesu: 24. Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. 24. Marcus, Aristarchus, Demas, Lucas, cooperarii mei. 25. The grace of our Lord Jesus Christ be with your spirit. Amen. 25. Gratia Domini nostri Iesu Christi cum spiritu vestro. Amen. Written from Rome to Philemon by Onesimus a servant. Ad Philemonem missa fuit e Roma per Onesimum servum. 20 Yea, brother. This affirmation is used in order to increase the ardor of the exhortation; as if he had said --- ``Now shall it be clearly proved that there hath been no variance between thee and me, but that, on the contrary, thou art sincerely attached to me, and that all that thou hadst is at my disposal, if thou pardon offenses and receive into favor him who is so closely related to me.''

Refresh my bowels in the Lord. He again repeats the same form of expressions which he had previously employed. Hence we infer that the faith of the gospel does not overturn civil government, or set aside the power and authority which masters have over slaves. For Philemon was not a man of the ordinary rank, but a fellow-laborer of Paul in cultivating Christ's vineyard; and yet that power over a slave which was permitted by the law is not taken away, but he is only commanded to receive him kindly by granting forgiveness, and is even humbly besought by Paul to restore him to his former condition.

When Paul pleads so humbly in behalf of another, we are reminded how far distant they are from true repentance who obstinately excuse their vices, or who, without shame and without tokens of humility, acknowledge indeed that they have sinned, but in such a manner as if they had never sinned. When Onesimus saw so distinguished an apostle of Christ plead so eagerly in his behalf, he, must undoubtedly have been much more humbled, that he might bend the heart of his master to be merciful to him. To the same purpose is the excuse which he offers (Philemon 1:21) for writing so boldly, because he knew that Philemon would do more than he had been requested.

22 But at the same time prepare for me a lodging. This confidence must have powerfully excited and moved Philemon; and next, he holds out to him the hope of being gratified by his own arrival. Although we do not know whether or not Paul was afterwards released from prison, yet there is no absurdity in this statement, even though he was disappointed of the hope which he cherished about God's temporal kindness. He had no confident hope of his release, further than if it pleased God. Accordingly, he always kept his mind in suspense, till the will of God was made known by the result.

That through your prayers I shall be given to you. Here it deserves notice, that he says that everything that believers obtain ``through their prayers,'' is ``given'' to them; for hence we infer that our prayers, though they are not unsuccessful, yet have no power through their own merit; for what is yielded

John Calvin

to them is of free grace.

24 Demas. This is the same person who afterwards forsook him, as he complains in the Second Epistle to Timothy (2 Timothy 4:10.) And if one of Paul's assistants, having become weary and discouraged, was afterwards drawn aside by the vanity of the world, let no man reckon too confidently on the zeal of a single year; but, considering how large a portion of the journey still remains to be accomplished, let him pray to God for steadfastness.

END OF THE COMMENTARIES ON THE EPISTLE TO PHILEMON.

Appendices

Calvin's Translation of Galatians

A TRANSLATION OF

CALVIN'S VERSION OF THE EPISTLE OF PAUL TO THE GALATIANS. Chapter 1 CHAPTER 1 1 Paul, an apostle, not from men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead, 2 And all the brethren who are with me to the churches of Galatia; 3 Grace (be) to you, and peace from God the Father, and (from) our Lord Jesus Christ, 4 Who gave himself for our sins, that he might deliver us from the present wicked age, according to the will of God and our Father, 5 To whom (be) glory for ever and ever. Amen. 6 I wonder that ye are so soon removed from Christ who called you in grace, 1175 to another gospel; 7 Which is not another thing, than that there are some who trouble you, and wish to subvert the gospel of Christ.

8 But although we, or an angel from heaven preach the gospel to you otherwise than what we have preached to you, let him be accursed.

9 As we said before, now also I say again, if any one shall preach the gospel to you otherwise than what ye have received, let him be accursed.

10 For do I now persuade according to men, or according to God? 1176 or do I seek to please men? for if I still pleased men, I should not be a servant of Christ.

11 But I make known to you, brethren, concerning the gospel which was preached by me, that it is not according to man; 12 For I neither received nor learned it from man, but by the revelation of Jesus Christ.

13 For ye have heard of my conversation, which formerly was in Judaism; 1177 that, beyond measure, I persecuted the church of God, and wasted it, 14 And profited in Judaism 1178 above many my equals 1179 in my nation, being exceedingly zealous for the traditions of the fathers. 1180

1175"Par grace, ou, en la grace de Christ." "By grace, or, in the grace of Christ." 1176"Ou, presche-je des hommoes ou de Dieu? ou, humainement, ou, Divinement?" "Or, do I preach from men or from God? or, humanly, or Divinely?"

1177"Quelle a este autrefois ma conversation en la Loi Judaique." "What was formerly my conversation in the Jewish Law."

1178"En la Loy Judaique." "In the Jewish Law." 1179"Plusieurs de mes pareils, ou, de men age." "Many of my equals, or, of my age." 1180"Ou, de mes ancestres." "Or of my ancesters."

CALVIN'S TRANSLATION OF GALATIANS

15 But after that it pleased God, (who had separated me from my mother's womb, and (who) called me by his grace,)

16 To reveal his son to me, that I might preach him among the Gentiles, immediately I conferred not 1181 with flesh and blood, 17 Neither did I return to Jerusalem, to those who were apostles before me; but I went away into Arabia, and again returned to Damascus.

18 Next after three years, I returned to Jerusalem, that I might see Peter; and I abode with him fifteen days.

19 But I saw none other of the apostles, except James the Lord's brother. 20 Now the things which I write to you, behold, before God, I do not speak falsely.

21 Afterwards I came into the countries of Syria and Cilicia; 22 And was unknown by face to the churches of Judea, which were in Christ. 23 But there was only this report among them: 1182 He who at one time persecuted us, now preacheth the faith which he formerly was destroying, 24 And they glorified God in me. Chapter 2 CHAPTER 2 1 Next, after fourteen years, I went up again to Jerusalem along with Barnabas, having taken Titus also.

2 And I went up according to revelation, 1183 and communicated to them the gospel which I preach among the Gentiles; but privately to them who were of reputation, lest by any means I should run, or had run, in vain.

3 But not even Titus, who was with me, being a Greek, was compelled to be circumcised; 4 On account of false brethren, who had secretly entered in order to spy out our liberty, which we have in Christ Jesus, that they might; bring us into bondage; 5 To whom we gave place by subjection, not even for an hour, that the truth of the gospel might remain with you.

6 But of those who appeared to be something, whatsoever they formerly were, it is of no consequence to me; (God accepteth no man's person, Deuteronomy 10:17; 2 Chronicles 19:7; Job 34:19; Wisdom 6:8; Ecclesiasticus 35:16; Acts 10:34; Romans 2:11; Ephesians 6:9; Colossians 3:25; 1 Peter 1:17;) for they who appeared to be in estimation communicated nothing to me; 7 But, on the contrary, when they saw that the gospel of the uncircumcision was communicated to me, as that of the circumcision (was) to Peter; 8 (For he who was effectual in Peter in order to the apostleship of circumcision, was also effectual in me towards the Gentiles;)

9 And James, and Cephas, and John, (who seethed to be pillars,) having known the grace given to me, gave to me and to Barnabas the right hand of 1181"Je ne prins point conseil." "I did not take counsel." 1182"Mais ils aveyont seulement ou y dire." "But they had only heard it said." 1183"Et y montai par revelation." "And I went up to it by revelation."

John Calvin fellowship, that we might discharge the apostleship among the Gentiles, and they among the circumcision.

10 Only that we should be mindful of the poor, which I also was careful to do.

11 And when Peter was come to Antioch, I openly withstood him, because he was worthy of blame.

12 For before that certain persons came from James, he partook of food along with the Gentiles; but when they were come, he withdrew and separated himself from them, dreading those who were of the circumcision.

13 And the other Jews also dissembled along with him, so that Barnabas also was led aside into their dissimulation.

14 But when I saw that they did not walk uprightly, according to the truth of the gospel, I said to Peter before them all 'If thou, being a Jew, livest like Gentiles, and not like Jews, why compellest thou the Gentiles to live like Jews?

15 We, (who are) Jews by nature, and not sinners of the Gentiles, 16 Knowing that man is not justified by works of the law, but through the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the that; for by works of the law no flesh shall be justified.

17 But if, seeking to be justified in Christ, We ourselves also are found sinners, is Christ therefore the minister of sin? By no means.

18 For if I build again those things which I destroyed, I make myself a transgressor.

19 For by the law I am dead to the law. That I might live to God, 20 I am crucified with Christ. 1184 Now it is no longer I that live, but Christ liveth in me; and that I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

21 I do not set aside the grace of God; for, if righteousness is by the law, then Christ is dead in vain.

Chapter 3 CHAPTER 3 1 O foolish Galatians, who hath enchanted you not to obey the truth, before whose eyes hath been clearly exhibited Jesus, Christ crucified among you?

2 This only I wish to learn from you; Received ye the Spirit by the works of the law, or by the preaching of faith?

3 Are ye so foolish, that, having begun by the Spirit, ye are now completed by the flesh?

4 Have ye suffered so many things in vain? if it be indeed in vain. 5 He therefore that ministereth to you the Spirit, and worketh miracles among you, (doth he it) by the works of the law, or by the preaching of faith?

6 Even as Abraham believed God, and it was imputed to him for righteousness. (Genesis 15:6 Romans 4:3 James 2:23.)

1184"Car par la Loy je suis mort a la Loy, et suis crucifie avec Christ, afin que je vive a Dieu." "For by the Law I am dead to the Law, and am crucified with Christ, that I may live to God."

CALVIN'S TRANSLATION OF GALATIANS

7 Know ye therefore that they who are of faith are the children of Abraham. 8 And the scripture, because it foresaw 1185 that God would justify the Gentiles by faith, formerly preached the gospel to Abraham: In thee shall all nations be blessed.

9 And so they who are of faith are blessed with believing Abraham. 10 For all that are of the works of the law are under a curse; for it is written, (Deuteronomy 22:6,) Cursed is every one that continueth not in all things which are written in the book of the law to do them.

11 Now that by the law no man is instilled before God is evident, for the just by faith shall live. (Habakkuk 2:4; Romans 1:17; Hebrews 10:38.)

12 And the law is not of faith; but the man who shall do these things shall live in them. (Leviticus 18:5.)

13 Christ hath redeemed us from the curse of the law, having been made a curse for us; (for it is written, (Deuteronomy 21:23,) Cursed is every one that hangeth on a tree;)

14 That the blessing of Abraham may come upon the Gentiles by Christ Jesus; that we may receive the promise of the Spirit by faith.

15 Brethren, (I speak after the manner of men,) though it be but a man's covenant, yet if it be confirmed, no man setteth aside or addeth any thing.

16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

17 And this I say: the covenant (which was) formerly confirmed by God concerning Christ, the law, which began four hundred and thirty years after, doth not annul, so as to abolish the promise.

18 For, if the inheritance (is) by the law, (it is) no longer by promise; but God gave it to Abraham by promise.

19 To what then serveth the law? 1186 It was added because of transgressions, till the seed should come, to whom the promise was made; (and it was) ordained by angels in the hand of a mediator.

20 Now the mediator is not of one; but God is one. 21 (Is) the law then against the promises of God? 1187 By no means; for, if the law had been given that it might be able to give life, 1188 certainly righteousness would have been by the law.

22 But the scripture hath shut up all things under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23 Now before faith came, we were guarded under the law, shut up to the faith which was to be revealed.

24 Wherefore the law was our schoolmaster unto Christ, that we might be justified by faith.

1185"Prevoyant." "Foreseeing." 1186"A quoy donc sert la Loy?" 1187"Ou, a elle este adjoustee centre les promesses de Dieu?" "Or, was it added against the promises of God?"

1188"Pour pouvoir vivifier." "In order to be able to give life."

John Calvin

25 But faith being come, 1189 we are no longer under a schoolmaster. 26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

29 And if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

Chapter 4 CHAPTER 4 1 Now I say: As long as the heir is a child, he differeth nothing from a slave, 1190 though he is lord of all; 2 But is under tutors and guardians, till the time appointed by the father. 3 So also we, when we were children, were in bondage under the elements of the world.

4 But when the fullness of the time was come, God sent forth his Son, made of a woman, subjected under the law; 5 That he might redeem those who were under the law, that we might receive adoption. 1191

6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

7 Wherefore thou art no longer a slave 1192 but a son; and if a son, likewise an heir of God by Christ.

8 But at the time when ye knew not God, ye served those who by nature are not gods.

9 But now, after that ye have known God, or rather have been known by God, why do ye turn again to the weak and beggarly elements, which you again desire to serve, anew? 1193

10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest perhaps I have labored among you in vain. 12 Be ye as I; for I also am as you. Brethren, I beseech you; ye have done me no injury.

13 Now ye knew that, through infirmity of the flesh, I formerly preached the gospel to you; 14 And the trial of me, which was in my flesh, ye despised not, nor rejected; 1194 but ye received me as an angel of God, as Christ Jesus. 15 Where is then your blessedness? for I bear you witness, that, if it had been possible, ye would even have plucked out your own eyes, and would have 1189"La foy estant venue." 1190"Il n'est different en rien du serf." "He is not different in any respect from the slave." 1191"A celle fin que receussions l'adoption des enfans." "To this end, that we might receive the adoption of sons."

1192"Maintenant tu n'es plus serf." 1193"Ausquels vous voulez derechef servir comme auparavant." "Which you desire again to serve as formerly."

1194"Et n'avez point mesprise ne rejette l'espreuve de moy, telle qu'elle estoit en ma chair." "And ye despised not, nor rejected, the trial of me, such as it was in my flesh."

CALVIN'S TRANSLATION OF GALATIANS

given them to me.

16 Am I therefore become your enemy by speaking the truth? 17 They are jealous of you, not well; 1195 yea, they wish to exclude you, that ye may be jealous of them.

18 But it is good to be the object of jealousy always in a good thing, and not only when I am present with you.

19 My little children, for whom I again travail in birth; till Christ be formed in you, 20 I would wish now to be present with you, and to change my voice; for I am distressed about you.

21 Tell me, ye who wish to be under the law, do ye not hear the law? 22 For it is written, that Abraham had two sons; one by the bond-maid, the other by the free-woman.

23 But he who (was) of the bond-maid was born according to the flesh; but he who, (was) of the free-woman, by promise.

24 Which things are allegorical 1196 for there are two covenants; one indeed from mount Sinai, which gendereth to bondage, that is Agar.

25 For Agar is mount Sinai in Arabia, and, on the other hand, corresponds to that which is now Jerusalem; for she is in bondage with her children.

26 But Jerusalem, which is above, is free, which is the mother of us all. 27 For it is written: Rejoice, O barren, who bearest not; break forth and cry, thou that travailest not; for more are the children of the forsaken than of her who hath a husband. (Isaiah 54:1.)

28 Now we, brethren, like Isaac, are children of the promise. (Romans 9:7.) 29 But as, at that time, he who was born according to the flesh, persecuted him who was born according to the Spirit; so also is it now.

30 But what saith the scripture? Cast out the bond-maid, and her son; for the son of the bond-maid shall not obtain the inheritance with the so, of the free-woman.

31 Wherefore, brethren, we are not children of the bond-woman, but of the free.

Chapter 5 CHAPTER 5 1 Stand fast, therefore, in the liberty with which Christ hath made us free; and be not again entangled by the yoke of bondage.

2 Behold, I Paul protest to you, that, if ye be circumcised, Christ will profit you nothing.

3 For I testify again to every man who is circumcised that he is a debtor to do the whole law.

4 Whosoever of you are justified by the law, ye have separated yourselves from Christ; ye are fallen from grace.

5 For we, through the Spirit, by faith, wait for the hope of righteousness.

1195"Non point pour bien." "Not for good." 1196"Lesquelles choses sent dites par allegorie." "Which things are spoken by allegory."

John Calvin

6 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision; but faith working by love.

7 Ye were running well. Who hindered you, that ye should not obey the truth?

8 This persuasion is not from him who called you. 9 A little leaven leaveneth the whole lump. 10 I am persuaded concerning you in the Lord, that ye will think nothing else; 1197 but he that troubleth you shall bear the condemnation, whoever he be.

11 And I, 1198 brethren, if I still preach circumcision, why do I still suffer persecution? The offense of the cross is abolished.

12 Would that they were even cut off who trouble you! 13 For ye, brethren, have been called to liberty; only make not the liberty an occasion to the flesh, 1199 but by love serve one another.

14 For the whole law is fulfilled in one word, namely, this: Thou shalt love thy neighbor as thyself.

15 But if ye bite and devour one another, see that ye be not consumed by one another.

16 Now I say: Walk in the Spirit, and ye shall not fulfill the lust of the flesh. 17 For the flesh lusteth against the Spirit; and the Spirit against the flesh; and these are contrary to one another, so that ye cannot do those things which ye would wish.

18 But if ye are led by the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, enmities, strife, emulations, wrath, quarrellings, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like; of which I foretell to you, as I also have foretold, that they who do such things shall not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, long-suffering, 1200 gentleness, kindness, fidelity, 23 Meekness, temperance; against such there is no law. 24 And they who are Christ's have crucified the flesh with the affections and lusts.

25 If we live by the Spirit, let us also walk by the Spirit. 26 Let us not be desirous of vain-glory, provoking one another, envying one another.

Chapter 6 CHAPTER 6

1197"Que vous n'aurez autre sentiment." "That ye will have no other opinion." 1198"Et quant a moy." "And as to myself." 1199"Seulement (gardez) que la liberte ne soit occasion a la chair." "Only beware lest the liberty be an occasion to the flesh."

1200"Patience, ou esprit patient." "Patience, or a patient mind."

CALVIN'S TRANSLATION OF GALATIANS

1 Brethren, although a man be overtaken in any fault, ye, who are spiritual, restore such a man in the spirit of meekness; considering thyself, lest thou also be tempted.

2 Bear ye one another's burdens, and thus fulfill the law of Christ. 3 For if any one thinketh himself to be something, though he is nothing, he deceiveth himself.

4 But let every one prove his own work; and then shall he have glory in himself alone, and not in another. 1201

5 For every one shall bear his own burden. 6 Let him who is taught in the word communicate to the teacher in all good things.

7 Do not mistake: God is not mocked; for what a man shall have sowed, that will he also reap.

8 For he who soweth to his flesh, shall of the flesh reap corruption; but he who soweth to the Spirit, shall of the Spirit reap everlasting life.

9 And let us not weary in doing good; for if we do not faint, we shall reap in due time. 1202

10 Therefore, while we have opportunity, let us do good to all, but especially to them who are of the household of faith.

11 Ye see what a letter 1203 I have written with my own hand. 12 As many as wish to please outwardly in the flesh, 1204 they constrain you to be circumcised; only that they may not suffer persecution for the cross of Christ.

13 For neither they who hold by circumcision do themselves keep the law; but they wish you to be circumcised, that they may glory in your flesh.

14 But far be it from me to glory, unless in the cross of our Lord Jesus Christ, by which the world is crucified to me, and I to the world.

15 For in Christ Jesus neither circumcision availeth anything nor uncircumcision; but a new creature.

16 And as many as walk by this rule, peace (be) on them, and mercy, and on the Israel of God.

17 Henceforth let no man give me annoyance; for I bear in my body the marks of the Lord Jesus.

18 The grace of our Lord Jesus Christ (be) with your spirit. Amen. TO THE GALATIANS IT WAS WRITTEN FROM ROME.

1201"Et alors il aura dequoy se glorifier." "And then will ye have ground of boasting." 1202"Nous moissonnerons en la saison." "We shall reap in the season." 1203"Vous voyez (ou, voyez) quelles grandes lettres." "Ye see, (or, See ye) how long a letter." 1204"Tous ceux qui veuleut selon la face plaire en la chair, ou, Tous ceux qui cherchent belle apparence en la chair." "All those who wish according to the face to please in the flesh, or, All those who seek a fine show in the flesh."

Calvin's Translation of Ephesians

A TRANSLATION OF

CALVIN'S VERSION OF THE EPISTLE OF PAUL TO THE EPHESIANS. Chapter 1 CHAPTER 1 1 Paul, an apostle of Jesus Christ by the will of God, to all the saints who are at Ephesus, and to the believers in Christ Jesus; 2 Grace (be) to you, and peace, from God our Father, and from the Lord Jesus Christ.

3 Blessed 1205 (be) the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in heavenly 1206 (places) in Christ; 4 As he hath chosen us in him before the creation of the world, that we might be holy and blameless in his sight through love: 5 Who hath predestinated us in adoption in himself through Jesus Christ, according to the good pleasure of his will, 6 To the praise of the glory of his grace, by which he hath made us accepted in the Beloved.

7 In whom we have redemption through his blood, the forgiveness of sins, 8 According to the riches of his grace; in which he hath abounded toward us in all wisdom and prudence; 9 Having made known to us the secret of his will, according to his good pleasure, which he had purposed in himself; 10 In order to the dispensation of the fullness of the times; 1207 that he might gather together all things in Christ, both those things which are in heaven, and those things which are on the earth, in him; 11 Through whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things according to the purpose of his will; 12 That we, who first hoped in Christ, might be to the praise of his glory. 13 In whom ye also (trusted,) having heard the word of truth, the gospel of your salvation; in whom also, after having believed, ye were sealed with the Holy Spirit of promise, 14 Who is the earnest of our inheritance, till the redemption of the posses-

1205"Benit soit Dieu, ou, Loue soit Dieu." "Blessed be God, or, Praised be God." 1206"Es (choses) celestes, ou, Es lieux celestes." "In heavenly things, or, In heavenly places."' '

1207"Afin de le dispenser en la plenitude des temps." "In order to dis-pense it in the fullness of the times."

CALVIN'S TRANSLATION OF EPHESIANS

sion obtained, to the praise of his glory.

15 Wherefore I also, having heard of the faith which ye have in the Lord Jesus, and of the love (which ye have) toward all the saints, 16 Cease not to give thanks for you, making mention of you in my prayers; 17 That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation, by the knowledge of him, 1208

18 The eyes of your mind enlightened, that ye may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints, 19 And what is the surpassing greatness of his power toward us who believe, according to the efficacy of the power of his strength; 20 Which he wrought in Christ, when he raised him from the dead, and caused him to sit at his own right hand in the heavenly (places); 21 Above all principality, and power, and might, and dominion, and every name that is named, not only in this age, but also in (the age) which is to come; 22 And hath put all things under his feet, and hath appointed him head over all things to the church 1209

23 Which is his body, and the fulness of him that filleth all in all. Chapter 2 CHAPTER 2 1 And when ye were dead in your trespasses and sins; 2 In which for some time ye walked, according to the course 1210 of this world, according to the prince of the power of air, that is, of the spirit that now worketh 1211 in the children of disobedience; 3 Among whom we all also, for some time, had our conversation in the lusts of our flesh, executing what was agreeable to the flesh and to the mind; 1212 and were by nature children of wrath, even as others.

4 But God, who is rich in mercy, on account of his great love, with which he loved us, 5 Even when we were dead in sins, quickened (us) together with Christ; (by grace ye are saved;)

6 And hath raised us up together, and hath made us sit together in heavenly (places) in Christ Jesus; 7 That he might shew, in the ages to come, the surpassing riches of his grace, in (his) kindness 1213 toward us in Christ Jesus.

8 For by grace are ye saved through faith; and that not of yourselves; (it is) the gift of God.

9 Not of works, that no one may boast.

1208"Pour avoir cognoissance (ou, par la cognoissance) de luy." "In order to have knowledge of him, or, By the knowledge of him."

1209"Et l'a constitue sur toutes choses, pour estre chef a l'Eglise."- And hath appointed him over all things, to be head to the Church."

1210"Secundum saeculum." "Selon le cours." 1211"Qui est l'esprit qui besogne maintenant." "Who is the spirit that now worketh." 1212"Les desirs de la chair et de (nos) pensees." "The desires of the flesh and of (our) thoughts."

1213"Par sa benignite." "By his kindness."

John Calvin

10 For we are his workmanship, having been created in Christ Jesus to good works, which God hath prepared, that we may walk in them.

11 Wherefore remember that you, at one time Gentiles in the flesh, who were called Uncircumcision by that which is called Circumcision, made by the hand in the flesh, 12 At that time were without Christ, having been alienated from the commonwealth of Israel 1214 strangers from the tables of promise, 1215 not having hope, 1216 and without God in the world; 13 But now in Christ Jesus 1217 you, who formerly were far off, have been made nigh through the blood of Christ.

14 For he is our peace, who hath made both one, 1218 and breaking down the middle wall of partition, the enmities in our flesh; 15 Abolishing in his flesh the law of commandments (which is) contained in ordinances, that he might unite in himself the two into one new man, making peace; 16 That he might reconcile both to God in one body through the cross, slaying 1219 the enmities by it; 17 And coming, preached peace to you who were far off, and peace to those who were nigh; 18 For through him we both have access in one Spirit to the Father. 19 Therefore ye are no longer strangers and foreigners, but fellow-citizens of the saints, and of the household of God, 20 Having been built on the foundation of the apostles and prophets, of which Jesus Christ himself is the chief corner-stone; 21 In whom the whole building joined together groweth into a holy temple in the Lord; 22 In whom ye also are built together 1220 for a habitation of God in the Spirit.

Chapter 3 CHAPTER 3 1 For this cause I Paul, the prisoner of Jesus Christ, discharge the office of ambassador for you Gentiles; 2 If ye have heard of dispensation of the grace of God, (which was) given me towards you; 3 That through revelation he made known to me the secret, as I wrote a little before; 4 By attending to which ye may understand my knowledge in the mystery of 1214"N'ayans rien de commun avec la republique d'Israel." "Having nothing in common with the commonwealth of Israel."

1215"Estrangers des tables (ou, alliances) de la promesse." "Strangers to the tables (or covenants) of promise."

1216" N'ayant point d'esperance." "Having no hope." 1217"Par Jesus Christ." "Through Jesus Christ." 1218"Qui de tous les deux a fait un." "Who of both hath made one" 1219"Ayant destruit." "Having destroyed." 1220Or, "In whom also be ye builded together."

CALVIN'S TRANSLATION OF EPHESIANS

Christ,

5 Which in other ages was not made known to the sons of men, as it hath now been revealed to his holy apostles and prophets through the Spirit, 6 That the Gentiles are fellow-heirs, and of the same body, and partakers of his promise in Christ through the gospel.

7 Of which I was made a minister, according to the gift of the grace of God, which was given to me according to the efficacy of his power.

8 To me, the least of all saints, was this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; 9 And that I should make manifest to all, what is the fellowship of the mystery, which hath been hid from ages in God, who created all things through Jesus Christ; 10 That the manifold wisdom of God might now be manifested to principalities and powers in heavenly places through the church, 11 According to the eternal purpose which he purposed in Christ Jesus our Lord, 12 Through whom we have boldness, and access with confidence, through the faith of him.

13 Wherefore I desire that ye faint not at my afflictions for you, which is your glory.

14 For this cause I bend my knees to the Father of our Lord Jesus Christ, 15 Of whom the whole family in heaven and on earth is named, 16 That he would give to you, according to the riches of his glory, to be strengthened with might through his Spirit in the inner man, 17 That Christ may dwell in your hearts through faith, that ye may be rooted and grounded in love, 1221

18 That ye may be able to comprehend with all saints, what is the breadth, and length, and depth, and height; 19 To know, I say, the love of Christ, which surpasseth knowledge, that ye may be filled with all the fullness of God.

20 Now to him who is able to do abundantly above all that we ask or think, according to the power working in you, 21 Be glory in the church through Jesus Christ, in all ages, for ever and ever. Amen.

Chapter 4 CHAPTER 4 1 I therefore, a prisoner in the Lord, beseech you, that ye may walk worthy of the calling to which ye have been called, 2 With all humility and meekness, with patience forbearing one another in love, 3 Endeavoring to keep the unity of the Spirit in the bond of peace. 4 One body and one spirit; 1222 as ye have been called in one hope of your 1221"Ou, Afin qu'estans enracinez et fondez en charite, vous puissiez comprendre." "Or, That, being rooted and founded in love, ye may be able to comprehend."

1222"Soyez un corps et un esprit; ou, Il n'y a qu'un corps et un esprit." "Be ye one body

John Calvin

calling.

5 One Lord 1223 one faith, one baptism. 6 One God and Father of all, who is above all things, and through all things, (or, above all men and through all men,) and in you all.

7 But to each of us hath grace been given, according to the measure of the gift of Christ.

8 Wherefore he saith: After having ascended on high, he led captivity captive 1224 and gave gifts to men. (Psalm 68:18.) 9 Now that (word) he ascended, what is it but that he also descended first into the lower parts of the earth?

10 He who descended is the same also who ascended above all heavens, that he might fill all things. 1225

11 And he gave some apostles, and some prophets, and some evangelists, and others pastors and teachers, 12 For the renewing of the saints, for the work of the ministry, for the edification of the body of Christ; 13 Till we all come into the unity of the faith, and of the knowledge of the Son of God, into a perfect man, into the measure of the age of fulness 1226 of Christ; 14 That we may no longer be children, who are tossed and driven about by every wind of doctrine, by the cunning of men, by craftiness for lying in wait to deceive; 15 But, following truth with love, may grow up in all things into him who is the head, that is, Christ; 16 From whom the whole body fitly joined together and compacted by every joint of supply, according to the efficacy in the measure of every part, maketh increase of the body, to the edifying of itself, in love.

17 This I say, therefore, and testify in the Lord, that ye no longer walk, as other Gentiles walk, in the vanity of their mind, 18 Blinded in the understanding, alienated from the life of God on account of the ignorance which is in them, on account of the blindness of their heart; 19 Who, after having ceased to have any feeling, 1227 have given themselves up to lasciviousness, to commit all uncleanness with greediness.

20 But ye have not so learned Christ; 21 If indeed ye have heard him, and have been taught in him, as the truth is in Jesus; 22 That ye put off, according to the former conversation, the old man, which and one spirit; or, There is but one body and one spirit."

1223"Il n'y a qu'un Seigneur." "There is but one Lord." 1224"Estant monte en haut, il a mene captive grande multitude de cap-this." "Having ascended on high, he led captive a vast multitude of captives."

1225"Ou, Accomplist, ou, replist le tout, ascavoir, toute l'Eglise de ses dons et graces." "Or, That he might complete, or fill the whole, that is, the whole church, with his gifts and graces."

1226"De l'aage entiere, ou, la parfaicte stature." "Of the full age, or, the perfect stature." 1227"Lesquels, sans remors de conscience; ou, Ayans perdu tout sentiment." "Who, without remorse of conscience; or, Having lost all feeling."

CALVIN'S TRANSLATION OF EPHESIANS

is corrupted according to the lusts of deceit; 1228

23 And that ye be renewed in the spirit of your mind; 24 And that ye put on the new man, which hath been created according to God, in righteousness and holiness of truth. 1229

25 Wherefore, putting away lying, speak every one the truth with his neighbor; 26 For we are members one of another. 27 Be ye angry, and do not sin. (Psalm 4:4.) Let not the sun go down on your wrath; and give not place to the devil.

28 He that stole, let him steal no more; but rather let him labor, by working with his hands what is good, that he may have to give to him that needeth.

29 Let no filthy speech proceed out of your mouth; but if any (speech) is good for the edification of use, that it may impart grace to the hearers.

30 And grieve not the Holy Spirit of God, by whom ye have been sealed to the day of redemption.

31 Let all bitterness, and anger, and wrath, and clamour, and slander, be put away from you with all malice.

32 And be ye kind one to another, merciful, forgiving one another, as God hath forgiven you in Christ.

Chapter 5 CHAPTER 5 1 Be ye therefore imitators of God, as beloved children; 2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and sacrifice to God, for a smell of delightful fragrance.

3 But fornication, and all uncleanness, or covetousness, let them not even be named among you, as becometh saints.

4 Or filthiness, foolish talking, jesting; which are not convenient; but rather grace. 1230

5 For this ye know, that no fornicator, or unclean person, or covetous man, who is an idolater, shall obtain inheritance in the kingdom of Christ and of God.

6 Let no man deceive you by vain words; for on account of these things cometh the wrath of God on disobedient (or, unbelieving) children, 1231

7 Be not ye therefore their companions. 8 Ye were once darkness; but now ye are light in the Lord; walk as children of light; 9 (For the fruit of the light is in all goodness, and righteousness, and truth;) 10 Proving what is acceptable to God. 1232

11 And have no fellowship with the unfruitful works of darkness; but rather reprove them.

1228" Par les concupiscences qui seduisent." "By the lusts which deceive." 1229"Et sainctete de verite, on, vraye sainctete." "And holiness of truth, or, True holiness." 1230"Grace, on, action de graces." "Grace, or, Thanksgiving.', 1231"Sur les enfans de rebellion, ou, de desobeissance, ou, incredulite." "On the children of rebellion, or of disobedience, or of unbelief."

1232"Au Seigneur." "To the Lord."

John Calvin

12 For it is a shame even to speak of those things which are done by them in secret.

13 But all things, when they are brought forward, are made manifest by the light; for every thing that maketh manifest is light.

14 Wherefore he saith: Awake, thou that sleepest, and arise from the dead; and Christ shall give thee light.

15 See then how you walk carefully, not as fools, but as wise; 16 Redeeming the time, because the days are evil. 17 Wherefore be ye not imprudent, but understanding what is the will of the Lord.

18 And be not drunk with wine, in which is lasciviousness; 19 But be filled with the Spirit; speaking to yourselves in psalms, and hymns, and spiritual songs, singing and making melody in your heart, to the Lord; 20 Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father.

21 Submit yourselves to one another in the fear of Christ (or, of God). 22 Let wives be subject to their own husbands as to the Lord; 23 For the husband is the head of the wife, as Christ also is the savior of the church; and he is the savior of the body.

24 But, as the church is subject to Christ, in like manner (let) wives (be subject) to their own husbands in all things.

25 Husbands, love your wives; as Christ also loved the church, and gave himself for it, 26 That he might sanctify it, cleansing it with the washing of water by the word; 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it might be holy and unblamable.

28 So ought husbands to love their wives, as their own bodies. He who loveth his wife loveth himself.

29 For no man ever hated his own flesh, but nourisheth and cherisheth it; as also Christ 1233 the church; 30 For we are members of his body, of his flesh, and of his bones. 31 For this reason shall a man leave his father and mother, and shall cleave to his wife; and the two shall be one flesh.

32 This is a great secret; but I speak concerning Christ and the church. 33 Yet let every one of you love his wife; and let the woman reverence her husband.

Chapter 6 CHAPTER 6 1 Children, obey your parents in the Lord; for this is right. 2 Honour thy father and mother; (which is the first commandment with promise;)

3 That it may be well with thee, and that thou mayest be long-lived on the 1233"Le Seigneur." "The Lord."

CALVIN'S TRANSLATION OF EPHESIANS

earth.

4 Ye fathers also, provoke not your children to wrath; but bring them up in the instruction and reproof of the Lord.

5 Servants, obey your masters 1234 according to the flesh, with fear and trembling, in the simplicity of your hearts, as to Christ; 6 Not with eye-service, as endeavoring to please men, but as the servants of Christ, doing the will of God from the heart: 1235

7 With good-will, serving the Lord, and not men; 8 Knowing that everyone, whether he be bond or free, shall receive from the Lord whatever good he shall have done.

9 And ye, masters, perform your mutual duty toward them, forbearing threatenings; knowing that their Master and yours is in heaven; and there is no respect of persons with him.

10 Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armor of God, that ye may be able to stand against the crafty devices of the devil.

12 For we wrestle not against flesh and blood, but against principalities, against powers, against the princes of the world, of the darkness of this age, against spiritual wickednesses in heavenly places.

13 Wherefore take to you the whole armor of God, that ye may be able to resist in the evil day, and, having accomplished everything: to stand.

14 Stand therefore, having your loins girt with truth, and having put on the breastplate of righteousness, 15 And having your feet shod with the preparation of the gospel of peace; 16 Above all, taking the shield of faith, by which ye may be able to quench all the fiery darts of the wicked one.

17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 18 Praying at all times in the Spirit, with all prayer and supplication, and watching for this very purpose, with all perseverance and supplication for all saints; 19 And for me, that speech may be given to me, in the opening of my mouth with boldness, that I may make known the mystery of the gospel; 1236

20 For which I discharge the office of ambassador, in the chain; that I may conduct myself in it courageously, as I ought to speak.

21 But that ye also may know my affairs, what I do, Tychicus, a beloved brother and faithful minister in the Lord, will make known to you all things; 22 Whom I have sent to you for that purpose, that ye might know my affairs, and might comfort your hearts.

23 Peace (be) to the brethren, and love, with faith, from God the Father and the Lord Jesus Christ.

1234"Obeissez a ceux qui sent (vos) maistres." "Obey those who are your masters." 1235"Faisans de courage la volonte de Christ." "Doing courageously the will of Christ." 1236"Le secret de l'evangile." "The secret of the gospel."

John Calvin

24 Grace (be) with all who love our Lord Jesus Christ in sincerity. Amen.

Calvin's Scripture Translations

First Timothy

A TRANSLATION OF CALVIN'S VERSION OF THE FIRST EPISTLE OF PAUL TO TIMOTHY

Chapter 1 CHAPTER 1 1 Paul, an apostle of Jesus Christ, according to the appointment of God our Savior, and of the Lord Jesus Christ our hope; 2 To Timothy my own son in the faith, grace, mercy, peace, from God our Father, and our Lord Jesus Christ.

3 As I besought thee to remain at Ephesus, when I set out for Macedonia, I wish that thou shouldst charge some not to teach differently; 1237 and 4 Not to give heed to fables and to genealogies that have no end, which produce questions rather than the edification of God, which consisteth in faith.

5 Now, the end of time commandment is love, out of a pure heart, and of a good conscience, and of faith unfeigned; 6 From which some, having gone astray, have turned aside to idle talking 7 Wishing to be teachers of the law, not understanding what they say, nor concerning what things they affirm.

8 But we know that the law is good, if one use it lawfully; 9 Knowing this, that the law is not made for the righteous man, but for the unrighteous and disobedient, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 For fornicators, for sodomites, for robbers, for liars, for perjurers, and if there be anything else that is contrary to sound doctrine; 11 According to time gospel of the glory of the blessed God, which hath been intrusted to me.

12 And I give thanks to our Lord Jesus Christ, who hath made me powerful, because he reckoned me faithful, by putting me into the ministry; 13 Who was formerly a blasphemer and a persecutor, and an oppressor, but I obtained mercy, because I did it ignorantly in unbelief.

14 And the grace of our Lord aboundeth beyond measure, with faith and love, which is in Christ Jesus.

15 It is a faithful saying, and worthy of being fully accepted, that Christ Jesus came into the world, to save sinners, of whom I am the first; 16 But for this cause I obtained mercy, that in me the first, Jesus Christ might 1237"Autrement, ou, diverse doctrine." — "Differently, or, different doctrine."

John Calvin show all compassion, for a pattern to those who should believe in him to eternal life.

17 Now to the King eternal, immortal, invisible, the only wise God, (be) honor and glory for ever and ever. Amen.

18 This commandment I recommend to thee, son Timothy, according to the prophecies which went before concerning thee, that by them thou mayest war a good warfare; 19 Holding faith and a good conscience, from which some, having turned aside concerning faith, have made shipwreck; 20 Of whom are Hymenaeus and Alexander, whom I have delivered to Satan, that they may learn not to blaspheme.

Chapter 2 CHAPTER 2 1 I exhort therefore, that, above all, supplications, entreaties, intercessions, and thanksgivings, be made for all men; 2 For kings, and for all who are placed in authority, that we lead a peaceful and quiet life, with all godliness and decency; 3 For this is good and acceptable before God our Savior; 4 Who wishes that all men may be saved and come to the knowledge of the truth.

5 For there is one God, and one Mediator between God and men, the man Christ Jesus, 6 Who gave himself the price of redemption for all, (that there might be) a testimony in due time; 7 For which I have been appointed a herald and an apostle, (I speak the truth in Christ, I lie not,) a teacher of the Gentiles in faith and truth.

8 I wish therefore that men may pray in every place, lifting up pure hands, without wrath and disputing.

9 In like manner also that women adorn themselves in decent apparel, with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly raiment, 10 But (which becometh women professing godliness) by good works. 11 Let the woman learn in silence with all subjection. 12 But I suffer not the woman to teach, nor to assume authority over the man, but to be silent.

13 For Adam was first created, then Eve. 14 And Adam was not deceived; but the woman, being deceived, was guilty of the transgression.

15 Yet she shall be saved through child --- bearing, if they continue in faith, and love, and sanctification, with sobriety.

Chapter 3 CHAPTER 3 1 It is a true saying, If a man desireth the office of a bishop, he desireth an excellent work.

2 A bishop, therefore, must be blameless, the husband of one wife, sober,

CALVIN'S SCRIPTURE TRANSLATIONS

temperate, modest not wickedly desirous of gain, 3 But mild, not quarrelsome, not covetous, 4 Who ruleth well his own house, who hath his children in subjection with all reverence.

5 (And if a man know not how to rule his own house, how shall he take charge of the church of God?)

6 Not a novice, lest, being swelled with pride, he fall into condemnation of the devil.

7 He must also have a good report from those who are without, lest he fall into reproach and the snare of the devil.

8 In like manner, the deacons must be grave, not double tongued, not given to much wine, not wickedly desirous of gain; 9 Holding the mystery of faith in a pure conscience. 10 And let these be first tried, next let them minister when they have been found blameless.

11 In like manner, their wives must be grave, not slanderers, sober, faithful in all things.

12 Let the deacons be husbands of one wife, who rule their children and their houses in a becoming manner, 13 For they who have served well procure for themselves a good (or, honorable) degree, and much liberty in the faith which is in Christ Jesus.

14 These things I write to thee, hoping to come to thee soon and, 15 If I shall delay, that thou mayest see how thou oughtst to conduct thyself in the house of God; which is the Church of the living God, the pillar and foundation of truth.

16 And, without controversy, great is the mystery of godliness; God was manifested in the flesh, seen by angels, preached to the Gentiles, obtained belief in the world, was received into glory.

Chapter 4 CHAPTER 4 1 Now, the Spirit plainly saith, that, in the latter times, some will revolt from the faith, giving heed to deceiving spirits and to doctrines of devils; 2 Speaking lies in hypocrisy, having their conscience seared with a hot iron; 3 Forbidding to enter into marriages, commanding to abstain from some kinds of food, which God hath created to be received with thanksgiving by believers, and by those that know the truth; 4 Because every creature of God is good, and nothing is to be rejected which is received with thanksgiving; 5 For it is sanctified by the word of God and prayer. 6 Exhibiting these things to the brethren, thou shalt he a good minister of Jesus Christ, nourished by the words of faith, which thou hast followed. 1238

7 But avoid profane and old women's fables, and, on the contrary, exercise thyself to godliness.

1238"Que tu as soigneusement suivie." — "Which thou hast carefully followed."

John Calvin

8 For bodily exercise is of little profit; but godliness is profitable for all things, having the promises of the present life, and of that which is to come.

9 It is a faithful saying, and worthy of being cordially embraced. 10 For in this we both labor and suffer reproaches, because we have hope fixed on the living God, who is the Savior of all men, especially of believers.

11 Instruct and teach these things. 12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in love, in spirit, in faith, in chastity.

13 Till I come, apply thyself to reading, to exhortation, to doctrine. 14 Neglect not the gift which is in thee, which was given to thee by prophecy with the laying on of the hands of the presbytery.

15 Take heed to these things; give attention to them, that thy profiting may be manifest to all men, (or' in all things.)

16 Give heed to thyself, and to the doctrine; continue in them; for, if thou shalt do this, thou shalt both save thyself and them that hear thee.

Chapter 5 CHAPTER 5 1 Do not harshly rebuke an elder, but exhort him as a father, the younger as brethren; 2 The older women as mothers; the younger as sisters, with all chastity. 3 Honor widows that are really widows. 4 Now, if any widow hath children or grandchildren, let them learn first to exercise piety toward their own house, and to requite their parents; for this is good and acceptable before God.

5 Now, she who is really a widow and desolate hopeth in God, and continueth in prayers and supplications night and day.

6 But she who spendeth her time in luxury is dead while she liveth. 7 And enjoin these things, that they may be blameless. 8 And if any person do not provide for his own, and especially for those of his own household, he hath denied the faith, and is worse than an infidel.

9 Let a widow be chosen, not under sixty years of age, who hath been the wife of one man

10 Having attestation for good works, if she hath brought up children, if she hath been hospitable, if she hath washed the feet of the saints, if she hath relieved the afflicted, if she hath been diligent in every good work.

11 But refuse younger widows; for, when they have begun to he wanton against Christ, they wish to be married; 12 Having condemnation, because they have renounced their first faith. 13 And at the same time, being idle, they learn to go about from house to house; and not only are idle, but also tattlers and busybodies, speaking things which they ought not.

14 I wish the younger (widows), therefore, to be married, to bear children, to take charge of the house, to give no occasion to the adversary, that he may have ground for slandering;

CALVIN'S SCRIPTURE TRANSLATIONS

15 For some have already turned aside after Satan. 16 And if any believing man or believing woman hath widows, let him or her relieve them; and let not the church be burdened, that it may relieve those who are really widows.

17 Let the elders 1239 that rule well be reckoned worthy of double honor, especially those who labor in word and doctrine.

18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn, (Deuteronomy 25:4,) and, The laborer is worthy of his hire. (Matthew 10:10.) 19 Against an elder receive not an accusation, unless by two or three witnesses.

20 Those that sin rebuke in presence of all, 1240 that others also may fear. 21 I adjure thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without hastiness of judgment, doing nothing by turning to this side or that.

22 Lay not bands suddenly on any man, neither partake of other men's sins; keep thyself pure.

23 No longer drink water, but use a little wine on account of thy stomach, and of thy frequent ill health.

24 The sins of some men are visible beforehand, hastening to judgment; and in some they follow after.

25 In like manner, also, the good works are visible beforehand; and those that are otherwise cannot be concealed.

Chapter 6 CHAPTER 6 1 Let all who are slaves under the yoke reckon their own masters worthy of all honor, that the name of God and his doctrine may not be blasphemed.

2 And they who have believing masters, let them not despise them because they are brethren; but let them serve so much the more, because they are believers and beloved, and partakers of the benefit. These things teach and exhort.

3 If any man teacheth otherwise (or, other thing), and consenteth not to the healthful words of our Lord Jesus Christ, and to that doctrine which is according to godliness, 4 He is puffed up, knowing nothing, but sickening after questions and debates of words, out of which spring envy, strife, slanders, unfounded suspicions, 5 Useless disputes of men corrupt in understanding, and that are destitute of the truth, thinking that gain is godliness. Withdraw thyself from such.

6 But godliness with sufficiency 1241 is great gain. 7 For we brought nothing into the world; it is certain that neither can we carry anything out.

1239"Les prestres on aneiens." — "The presbyters or elders." 1240"Repren publiquement." — "Rebuke publicly." 1241"Avec suffisance, ou, contentement." — "With sufficiency, or, with contentment."

John Calvin

8 And having food and raiment, we shall be content with these. 9 For they who wish to be rich fall into temptation and a snare, and into numerous and hurtful follies, which plunge men into ruin and destruction.

10 For the root of all evils is avarice, which some eagerly desiring, have gone astray from the faith, and have entangled themselves with many sorrows.

11 But thou, O man of God, flee these things, and follow after righteousness, piety, faith, love, patience, meekness.

12 Fight the good fight of faith; lay hold on eternal life, to which also thou art called, and hast confessed a good confession before many witnesses.

13 I charge (or, command) thee before God, who quickeneth all things, and before Christ Jesus, who testified a good confession before Pontius Pilate, 14 That thou keep the commandment without spot and unblameably, till the revelation of our Lord Jesus Christ; 15 Which shall be manifested in due season by the blessed and only Prince, the King of kings, and Lord of lords, 16 Who along bath immortality, who inhabiteth unapproachable light, whom no man hath seen or can see, to whom be honor and everlasting power (or, everlasting dominion). Amen.

17 Command (or, charge) those who are rich, that they be not haughty, nor hope in the uncertainty of riches, but in the living God, who supplieth all things abundantly for enjoyment; 18 To do good, to be rich in good works, ready to distribute (or, to bestow), willingly imparting, 19 Laying up for themselves a good foundation for the future, that they may lay hold on eternal life.

20 O Timothy, guard that which is committed to thee, avoiding profane vanities of noises, idle talking, and contradictions of science falsely so called, 21 Which some professing, have erred concerning the faith. Grace (be) with thee. Amen.

The first (Epistle) to Timothy was sent from Laodicea, which is the chief city of Phrygia Pacatiana.

Second Timothy A TRANSLATION OF CALVIN'S VERSION OF THE SECOND EPISTLE OF PAUL TO TIMOTHY

Chapter 1 CHAPTER 1 1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life, which is in Christ Jesus, 2 To Timothy, my beloved son, 1242 grace, mercy, peace, from God the Father, and from Christ Jesus our Lord.

3 I give thanks to God, whom I worship from my ancestors, in a pure con-

1242"Mon tres-cher fils." — "My dearly-beloved son."

CALVIN'S SCRIPTURE TRANSLATIONS

science, as I make continual mention of thee in my prayers night and day, 4 Desiring to see thee, being mindful of thy tears, that I may be filled with joy; 5 Calling to remembrance that unfeigned faith which is in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am persuaded that (it dwelleth) in thee also. 1243

6 For which cause I advise thee to stir up the gift of God which is in thee, by the laying on of my hands; 7 For God hath not given to us a spirit of cowardice, but of power, and of love, and of soberness.

8 Be not ashamed, therefore, of the testimony of our Lord, nor of me, who am his prisoner; but be thou a partaker of the afflictions of the gospel, according to the power of God; 9 Who hath saved us and hath called us with a holy calling; not according to our works, but according to his purpose and grace, which was given to us in Christ Jesus before eternal ages, 10 But hath now been revealed by the appearing of our Savior Jesus Christ, who hath indeed destroyed death, and hath brought to light life and immortality by the gospel.

11 To which I have been appointed a herald, and an apostle, and a teacher of the gentiles; 12 For which cause also I suffer these things, but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep what I have intrusted to him till that day.

13 Hold the form of sound words which thou hast heard from me, in faith and love which is in Christ Jesus.

14 Guard the excellent thing to thee by the Holy Spirit, who dwelleth in us. 15 Thou knowest this, that all that are in Asia have forsaken me; of whom are Phygellus and Hermogenes.

16 May the Lord grant mercy to the family of Onesiphorus; for he often refreshed me, and was not ashamed of my chain, 17 But when he was in Rome, he sought me out diligently, and found me. 18 May the Lord grant to him that he may find mercy with the Lord on that day; and how many things he ministered to me at Ephesus, thou knowest well. 1244

Chapter 2 CHAPTER 2 1 Thou therefore, my son, be strong in the grace which is in Christ Jesus. 2 And what things thou hast heard from me by many witnesses, these commit thou to believing men, who shall be able to teach others also.

3 Do thou therefore endure afflictions, as a good soldier of Jesus Christ.

1243"Et suis certain qu'en toy aussi." — "And am certain that in thee also." 1244"Et tout ce en quoy il m'a servi en Ephese tu le cognois tres bien." — "And all that in which he served me at Ephesus thou knowest very well."

John Calvin

4 No man who warreth entangleth himself with the affairs of life, that he may please his general.

5 And if any one also strive, he is not crowned, unless he strive lawfully. 6 The husbandman must labor before he receive the fruits. 7 Understand what I say; and may the Lord give thee understanding in all things!

8 Remember that Jesus Christ, of the seed of David, hath been raised from the dead, according to my gospel; 9 In which I am a sufferer, as an evil --- doer, even to bonds, but the word of God is not bound.

10 Wherefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

11 It is a faithful saying; for if we die with him, we shall also live with him; 12 If we suffer, we shall also reign with him; 1245 if we deny him, 1246 he will also deny us; 13 If we are unbelieving, he remaineth faithful; he cannot deny himself. 14 Remind them of these things, solemnly charging them before the Lord not to dispute about words, for no use, (but) for the subversion of the hearers.

15 Study to shew thyself to be approved by God, a workman that doth not blush, dividing aright the word of truth.

16 But avoid profane and unmeaning noises; for they will grow to greater ungodliness.

17 And their word will eat as a gangrene; of the number of whom are Hymenaeus and Philetus, 18 Who concerning the truth have erred, saying that the resurrection is already past, and subvert the faith of some.

19 Nevertheless, the foundation of God standeth firm, having this seal, The Lord knoweth who are his, and, Let every one that calleth on the name of Christ depart from iniquity.

20 Now, in a great house there are not only vessels of gold and silver, but also of wood and of earth; and some to honor and some to dishonor

21 If any one, therefore, shall cleanse himself from these, he shall be a vessel sanctified for honor, and useful for the Lord, being prepared for every good work.

22 Flee youthful desires; but follow righteousness, faith, love, peace, with all that call on the Lord out of a pure heart.

23 But avoid foolish and uninstructive questions, knowing that they beget quarrels.

24 But the servant of the Lord must not fight, but must be gentle towards all, qualified for teaching, patient to the bad, 25 Instructing (or, chastising) those who resist, if some time God give to them repentance for the acknowledgment of the truth, 1245"Avec luy." 1246"Si nous le renions."

CALVIN'S SCRIPTURE TRANSLATIONS

26 And deliverance (or, return to a sound mind) from the snare of the devil, by whom they are held captive at his will.

Chapter 3 CHAPTER 3 1 But know this, that in the last days there will arise dangerous (or, troublesome) times.

2 For men will be lovers of themselves, covetous, proud, slanderers, disobedient to parents, unthankful, unholy; 3 Without natural affection, 1247 covenant breakers, false accusers, intemperate, fierce, despisers of those that are good; 4 Traitors, rash, haughty, lovers of pleasures rather than of God; 5 Having a form of godliness, while they deny the power of it. 6 Turn away from those persons; for of those are they who creep into families, and lead captive silly women laden with sins, who are led away by various sinful desires; 7 Always learning, while yet they never can come to the knowledge of the truth.

8 And as Jannes and Jambres resisted Moses, so do these also resist the truth, men corrupted in understanding, reprobate concerning the faith.

9 But they shall not proceed further; for the madness of the latter shall be manifest to all, as was also that of time former.

10 But thou hast closely followed my doctrine, instruction, 1248 purpose, faith, meekness, love, patience; 11 Persecutions, afflictions, which befell me at Antioch, at Iconium, at Lystra; what persecutions I endured; but out of them all the Lord delivered me.

12 And all who wish to live a godly life in Christ Jesus shall suffer persecution.

13 But wicked men and impostors will grow worse and worse, going astray, and leading others astray.

14 But as for thee, continue in those things which thou hast learned, and which have been intrusted to thee, knowing from whom thou hast learned them; 15 And that from (thy) childhood thou hast known the holy scriptures, which are able to make thee wise to salvation, through faith which is in Christ Jesus.

16 All scripture (or, the whole of scripture) is divinely inspired, and is profitable for doctrine, for reproof, for correction, for instruction which is in righteousness; 17 That the man of God may be perfect, being made ready for every good work.

Chapter 4 CHAPTER 4

1247"Sans affection naturelle." 1248"Mon institution, ou, ma conduite, ou, ma maniere de faire." — "My instruction, or, my conduct, or, my manner of acting."

John Calvin

1 I adjure thee, therefore, before God and the Lord Jesus Christ, who shall judge the living and the dead, at his appearing and his kingdom.

2 Preach the word; apply thyself in season, out of season; reprove, rebuke, exhort, with all gentleness and doctrine.

3 For there will be a time, when they will not endure sound doctrine, but, having itching ears, shall heap up to themselves according to their sinful desires; 4 And they shall turn away their ears from the truth, and shall be turned to fables.

5 But watch thou in all things, endure afflictions, do the work of an evangelist, render thy ministry approved.

6 For I am now offered as a sacrifice, and the time of my dissolution is at hand.

7 I have fought the good fight, I have finished the course, I have kept the faith.

8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will render to me on that day, and not to me only, but likewise to all who love his coming.

9 Make haste to come to me quickly. 10 For Demas hath forsaken me, having embraced this world, and is gone away to Thessalonica, Crescens to Galatia, Titus to Dalmatia.

11 Luke alone is with me. Take Mark, and bring him with thee, for he is profitable to me for the ministry.

12 And I have sent Tychicus to Ephesus. 13 When thou shalt come, bring the cloak which I left at Carpus, and the books, and the parchments.

14 Alexander the coppersmith hath done me many evil things; may the Lord reward him according to his works!

15 Of whom beware thou also; for he vehemently opposed our discourses. 16 At my first defense no man assisted me, but all forsook me; may it not be laid to their charge!

17 But the Lord assisted and strengthened me, that through me the proclamation might be confirmed, and that all the Gentiles might hear; and I was delivered out of the mouth of the lion.

18 And the Lord will deliver me from every evil work, and will preserve me to his heavenly kingdom, to whom be glory for ever and ever! Amen.

19 Salute Prisca and Aquila, and the family of Onesiphorus. 20 Erastus remained at Corinth; but I left Trophimus at Miletum sick. 21 Make haste to come before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

22 The Lord Jesus Christ (be) with thy spirit. Grace be with thee. Amen This Second (Epistle) was written from Rome to Timothy, who was the first bishop ordained at Ephesus, when Paul was brought the second time before Caesar Nero.

CALVIN'S SCRIPTURE TRANSLATIONS

Titus TRANSLATION OF CALVIN'S VERSION OF The EPISTLE OF PAUL TO TITUS Chapter 1 CHAPTER 1 1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the elect of God, and (or, that is,) the knowledge of that truth which is according to godliness; 2 In the hope (or, on account of the hope) of eternal life, which God, who cannot lie, promised before eternal ages, 3 but hath manifested in his own times his word (or, by his word,) in the preaching which hath been committed to me, according to the appointment of God our Savior; 4 To Titus, my own son, according to the common faith, grace, mercy, peace, from God the Father, and from the Lord Jesus Christ our Savior.

5 For this reason I left thee in Crete, that thou mightest continue to correct those things which are still wanting, f 1249 and mightst ordain presbyters f 1250 in each city, as I appointed thee: 6 If any one is blameless, the husband of one wife, having believing children, not accused of licentiousness, not disobedient.

7 For a bishop ought to be blameless, as a governor of the house of God; not self-willed, not passionate, not given to wine, not a striker, not wickedly desirous of gain; 8 But hospitable, devoted to kindness, prudent, just, holy, temperate; 9 Holding fast the faithful word, which is according to instruction, that he maybe able both to exhort by sound doctrine, and to convince adversaries.

10 For there are many unruly, 1251 and vain talkers, and deceivers of minds' chiefly they who are of the circumcision; 11 Whose month must be stopped, who overturn whole houses, teaching things which they ought not, for the sake of dishonest gain.

12 One of themselves, a prophet of their own, said, The Cretans are always liars, evil beasts, lazy bellies.

13 This testimony is true; wherefore rebuke them sharply, that they may be sound in the faith, 14 And may not give heed to Jewish fables, and to commandments of men who turn aside from the truth.

15 To the pure all things indeed are pure; but to the polluted and unbelieving nothing is pure, but their mind and conscience are polluted.

1249"La cause pourquoy je tay laisse en Crete, c'est afin que tu poursuyves de corriger les choses qui restent." — "The reason why I left thee in Crete, is in order that thou mayest continue to correct the things that are wanting."

1250"Des prestres, ou anciens." — "Presbyters, or elders." 1251"Car il y en a plusieurs qui ne se peuvent ranger." — "For there are many of them who cannot submit to authority."

John Calvin

16 They profess that they know God, but in works they deny him; for they are abominable, disobedient, and to every good work reprobate.

Chapter 2 CHAPTER 2 1 But speak thou the things which become sound doctrine; 2 That aged men be sober, grave, temperate, sound in faith, in love, in patience; 3 That aged women, in like manner, wear raiment which becomes religious persons, that they be not slanderers, not slaves to much wine, (that they be) teachers of what is good; 4 That they may teach the young women temperance to love their husbands and their children, 5 To be temperate, chaste, keepers of the house, kind, subject to their husbands f 1252 that the word of God may not be evil spoken of.

6 Exhort likewise younger men to be temperate; 7 In all things shewing thyself a pattern of good works; in doctrine, (chewing) integrity, gravity; 8 Sound speech, unblameable, that the adversary may be ashamed, having nothing evil to say of you.

9 Exhort servants to be subject to their own masters, endeavoring to please them in all things, not answering again; 10 Not thievish, but shewing all good faith, that they may adorn the doctrine of God our Savior in all things

11 For the grace of God hath appeared, bringing salvation to all men, 12 Teaching us that, denying ungodliness and worldly desires, we should live temperately and righteously and piously, in this world, 13 Looking for the blessed hope and the appearing of Jesus Christ, the great God and our Savior, 14 Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar, people, zealous of good works. f 1253

15 Speak these things, and exhort, and rebuke with all authority. Let no man despise thee.

Chapter 3 CHAPTER 3 1 Remind them to be subject to principalities and powers, to obey magistrates, to be ready for every good work; 2 To speak evil of no one, not to be given to fighting, (to be) kind, shew shewing all meekness towards all men.

3 For we ourselves were also formerly foolish, disobedient, going astray, serving various desires and pleasures, living in malice and envy, hateful, 1254 and hating one another.

1252"Ou, propre a luy." — "Or, belonging to him." 1253"Adonne a bonnes oeuvres." — "Devoted to good works." 1254"Odieux, ou, hays." — "Hateful or hated."

CALVIN'S SCRIPTURE TRANSLATIONS

4 But after that the goodness and love of God our Savior towards men appeared, 5 Not by works, which were in righteousness, which we had done, but according to his mercy, he saved us, by the washing of regeneration and of the renewing of the Holy Spirit, 6 Which (or, whom) he shed abundantly on us, through Jesus Christ our Savior, 7 That, being justified by his grace, we might be made heirs according to the hope of eternal life.

8 A faithful saying: I wish thee to affirm these things, that they who have believed in God may be careful to excel in good works, (or, to extol good works, or, to assign to them the highest rank.) For these things are honorable and profitable to men

9 But avoid foolish questions, and genealogies, and contentions, and fightings about the law; for they are unprofitable and unnecessary.

10 Avoid an heretical man after the first and second admonition; 11 Knowing that he who is such is ruined, being condemned by himself. 12 When I shall send to thee Artemas, or Tychicus, hasten to come to me to Nicopolis for I have determined to winter there.

13 Be careful to help forward Zenas the lawyer, and Apollo, that they may not be in want of anything.

14 And let ours also learn to excel in good works (or, as formerly, to assign to them the highest rank, that they may excel,) for necessary uses, that they may not be unfruitful.

15 All who are with me salute thee. Salute those who love us in faith. Grace (be) with you all. Amen.

It was written from Nicopolis of Macedonia, to Titus, who was ordained the first bishop of the Church of the Cretans.

Philemon A TRANSLATION OF CALVIN'S VERSION OF THE EPISTLE OF PAUL TO PHILEMON Chapter 1 1 Paul, a prisoner of Jesus Christ, and Timothy a brother, 2 To Philemon our friend and fellow-laborer, and to Apphia the beloved, and to Archippus our fellow-soldier, and to the church which is in thy house.

3 Grace (be) to you and peace from God our Father and the Lord Jesus Christ. 4 I give thanks to my God, making mention of thee always in my prayers, 5 Hearing of thy love and faith, which thou hast towards the Lord Jesus and towards all saints, 6 That the communication of thy faith may be effectual, by the knowledge of every good thing which is in thee towards Christ Jesus.

7 For we have much grace (or, joy) and consolation on account of thy love, because the bowels of the saints have been refreshed by thee, brother.

John Calvin

8 Wherefore, while I have great confidence in Christ to command thee what is proper, yet for love's sake I rather entreat thee; 9 Being such a one as Paul the aged (or, elder,) and now also a prisoner of Jesus Christ.

10 I beseech thee for my son, whom I have begotten in my bonds, 11 Onesimus, who formerly was unprofitable to thee, but now is profitable both to thee and to me; 12 Whom I have sent back; receive him therefore, that is, my bowels; 13 Whom I was desirous to keep beside me, that he might minister to me instead of thee in the bonds of the gospel.

14 But without thy opinion I would do nothing, that thy benefit might not be by constraint, but of free choice.

15 For perhaps for this reason he was separated for a time, that thou mightest receive him for ever; 16 Not now as a slave, but above a slave, a beloved brother, especially to me, how much more to thee, both in the flesh and in the Lord?

17 If therefore thou holdest me to be thy associate, receive him as myself. 18 And if in anything he hath done thee injury, or oweth thee anything, place it to my account.

19 I Paul have written it with my own hand, I will pay it; not to tell thee that thou owest me even thyself.

20 Yea, brother, let me enjoy 1255 in the Lord; refresh my bowels in the Lord. 21 Being convinced of they obedience, I have written to thee, knowing that thou wilt do beyond what I write.

22 But at the same time prepare for me a lodging; for I hope that through your prayers I shall be given to you.

23 Epaphras, my fellow-prisoner in Christ Jesus, 24 Marcus, Aristarchus, Demas, Luke, my fellow laborers, salute thee. 25 The grace of our Lord Jesus Christ (be) with your spirit. Amen. It was sent from Rome to Philemon, by Onesimus a slave.

1255"Ou, recoive ce plaisir de toy." — "Or, receive this pleasure from thee."

Indexes

Galatians

daleuse: 1 • Pource que e'est un cas particulier et extraordinaire: 1 • Prend sur soy toute l'envie, voulant qu'on luy impute tout ce que The fera en cest endroit: 1 • Qu'il condamne en l'Evesque d'avoir deux femmes ensemble vivantes: 1 • Qu'il estoit le premier ou le principal de tous les pecheurs: 1 • Qu'il lise l'oraison que Basile en a faite, remonstrant aux jeunes gens comment ils se doyvent aider des livres des autheurs profanes: 1 • Qu'il ne donna lien a aucune persuasion du diable: 1 • Quand il l'appelle Rancon, ou, Pris de redemption: 1 • Quand il se laschoit la bride a convoiter, comme si la chose n'eust point illicite: 1 • Quand is cheminent et perseverent: 1 • Quant au mot Grec, lequel on traduit manteline: 1 • Que I'Evesque ne sache que c'est de vivre au Monde: 1 • Que la femme par son peche amendast son condition: 1 • Que le nom d'Evesque estoit commun a tons prestres. et qu'entre prestre et evesque il n'y a nulle difference: 1 • Que les docteurs ou pasteurs fideles: 1 • Que rien ne luy est advenu que tous fideles ne doyvent aussi attendre: 1 • Que seulement il y avoit en luy une apparence d'homme, et non pas une vraye nature humaine: 1 • Que tu as soigneusement suivie: 1 • Quelles vefues on doit recevoir a estre entretenues aux depens de l'Eglise: 1 • Qui estans addonnez au gain de la bourse, font servir la piete et la doctrine de vraye religion a leur gain: 1 • Recueillant volontiers les estrangers: 1 • Repren publiquement: 1 2 • Sans affection naturelle: 1 • Sans jugement precupite, ou, sans preferer l'un a l'autre: 1 • Sans macule et sans reprehension: 1 • Satan les tire, d'un coste et d'autre, a son plaisir: 1 • Selon instruction ou doctrine: 1 • Si les benefices de Dieu trouvoyent entree a nous, et que nous fussion disposez a les recevoir: 1 • Si nostre salut dependoit de nous, et qu'il fust en nostre garde: 1 • Si nous le renions: 1 • Si on demande d'ou vient ceste puissance et facilite de nuire: 1 • Sinon d'autant que les honames disputent tousjours, et sont en doute en eux --- mesmes touehant leur salut: 1 • Son apparition: 1 • Tous les blasphemes et accusations qu'ils peuvent: 1 • Toutes des principautes et puissances du monde: 1

John Calvin

Toutesfois les successeurs ne laissent pas de suyvre le mesme train: 1 • Un gouverneur ou superintendaet: 1 • Une tortue ou limace: 1 • Une trop soudaine hastivete: 1 • Vanite de paroles: 1 • Venice sacs coeur, et fay-neant est Crete: 1 • avancer: 1 • c'est a dire, Fay ceci, ou, Pense a ceci, ascavoir que tu as entre mains, lequel signifie, que quand il est question du service de Dieu, il s'y faut tellement employer, que nous ne soyons ententifs ni affectionnez ailleurs: 1

↑ Back to top