Chapter 1681 of 2217

Commentary on Galatians Ephesians Philippians Colossians Thessalonians Timothy Titus and Philemon John Calvin

Commentary on Galatians Ephesians Philippians Colossians Thessalonians Timothy Titus and Philemon John Calvin

CHAPTER 1

an adversary of Christ, not from deliberate intention, but through mistake and ignorance. The Pharisees, who through a bad conscience slandered Christ, were not entirely free from mistake and ignorance; but they were instigated by ambition, and base hatred of sound doctrine, and even by furious rebellion against God, so that maliciously and intentionally, and not in ignorance, they set themselves in opposition to Christ. 926

1 Timothy 1:14-17

1 Timothy 1:14-17 14. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

14. Exuberavit autem supra modum gratia Domini nostri, cum fide et dilectione, quae est in Christo Iesu.

15. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

15. Fidelus sermo, et dignus omnino qui accipiatur, quod Christus Iesus venit in mundum, ut peccatores salvos faceret, quorum primus sum ego.

16. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

16. Verum ideo misericordiam sum adeptus, ut in me primo ostenderet Iesus Christus omnen clementiam, in exemplar iis, qui credituri essent in ipso in vitam aeternam.

17. Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

17. Regi autem saeculorum immortali, invisibili, soli sapienti Deo, honor et gloria in saecula saeculorum. Amen.

14 And the grace of our Lord He again magnifies the grace of God towards himself, not only for the purpose of removing the dislike of it and testifying his gratitude, but also to employ it as a shield against the slanders of wicked men, whose whole design was to bring down his apostleship to a lower level. When he says that it abounded, and that, too, beyond measure, the statement implies that the remembrance of past transactions was effaced, and so completely swallowed up, that it was no disadvantage to him that God had formerly been gracious to good men.

With faith and love Both may be viewed as referring to God, in this sense, that God showed himself to be true, and gave a manifestation of his love in Christ, when he bestowed his grace upon him. But I prefer a more simple interpretation, that ``faith and love'' are indications and proofs of that grace which he

926"It may deserve consideration whether a large portion of this able argument might not have been avoided, by means of a different collocation of the passage. "Who was formerly a blasphemer, and a persecutor, and an oppressor, (for I did it ignorantly in unbelief,) but I obtained mercy, and the grace of our Lord was exceedingly abundant, with faith and love which is in Christ Jesus." — Ed.

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