Charity and Its Fruits
judge, and the thought of his sovereignty and dominion should hold us back from daring to judge or censure our fellow-beings.
In the application of this subject I remark,
1. It sternly reproves those who commonly take to themselves the liberty of speaking evil of others. — If to think evil be so much to be condemned, surely they are still more to be condemned who not only allow themselves in thinking, but also in speaking evil of others, and backbiting them with their tongues. The evil-speaking that is against neighbors behind their backs does very much consist in censuring them, or in the expression of uncharitable thoughts and judgments of their persons and behavior. And, therefore, speaking evil of others, and judging others, are sometimes put for the same thing in the Bible, as in the passage just quoted from the apostle James. How often does the Scripture condemn backbiting and evil-speaking! The Psalmist declares of the wicked, "Thou givest thy mouth to evil, and thy tongue frameth deceit. Thou sittest and speakest against thy brother; thou slanderest thine own mother's son" (Psa. 50:19 , 20 ). And, says the apostle, to Titus, "Put them in mind… to speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men" (Tit. 3:1 , 2 ); and again, it is written, "Wherefore, laying aside all malice, and all guile, and hypocrisies, and envies, and all evilspeakings" (1 Pet. 2:1 ). And it is mentioned, as part of the character of everyone that is a citizen of Zion, and that shall stand on God's holy hill, that he "backbiteth not with his tongue" (Psa. 15:3 ). Inquire, therefore, whether you have not been often guilty of this; whether you have not frequently censured others, and expressed your hard thoughts of them, especially of those with whom you may have had some difficulty, or that have been of a different party from yourself. And is it not a practice in which you more or less allow yourself now, from day to day? And if so, consider how contrary it is to the spirit of Christianity, and to the solemn profession which, it may be, you have made as Christians; and be admonished entirely and at once to forsake it. The subject,