Charity and Its Fruits
venture labor, and fighting, and watching, and suffering, and all things for him, since he has so abundantly promised to reward these things with that which will infinitely more than make up for all the losses or difficulties or sorrows we may experience in the way of duty. If our faith be saving, it will lead us thus actually to venture on God, in the fullest trust in his character and promises. And as faith, in itself, and in all that is implied in it, tends to holy practice, so the same is the case,
2. With respect to all true love to God. — Love is an active principle — a principle that we always find is active in things of this world. Love to our fellow creatures always influences us in our actions and practice. The whole world of mankind are chiefly kept in action from day to day, and from year to year, by love of some kind or another. He that loves money is influenced in his practice by that love, and kept by it in the continual pursuit of wealth. He that loves honor is governed in his practice by that love, and his actions through the whole of life are regulated by his desire for it. And how diligently do they that love carnal pleasures pursue after them in their practice! And so he that truly loves God is also influenced by that love in his practice. He constantly seeks after God in the course of his life: seeks his grace, and acceptance, and glory.
Reason teaches that a man's actions are the most proper test and evidence of his love. Thus, if a man professes a great deal of love and friendship to another, reason, in such a case, teaches all mankind that the most proper evidence of his being a real and hearty friend, as he professes to be, is his appearing a friend in his deeds, and not only in his words; and that he shall be willing, if need be, to deny himself for his friend, and to suffer in his own private interest for the sake of doing him a kindness. If a man professes ever so much kindness or friendship, a wise man will not trust the profession, except as he sees the trial and proof of it in the behavior; unless in his actions he has found him a faithful and constant friend, ready to do and suffer for him. He will trust to such evidence of his love, more than he will to the greatest professions or even the most solemn oaths without it.
And so, if we see a man who, by his constant behavior, shows himself ready to take pains and lay himself out for God, reason teaches, that in this he gives an evidence of love to God, more to be depended on than if he only professes that he feels great love to God in his heart. And so, if we see a man who, by what we behold of the course of his life, seems to follow and imitate Christ, and greatly lay himself out for Christ's honor and the advancement of his kingdom in the world, reason teaches, that he gives greater evidence of the sincerity and strength of his love to the Savior than if he only declares that he loves Him, and tells how his heart at such and such a time was drawn out in love to Him, while at the same time he is backward to do any great matter for Christ, or to put himself out of the way for the promotion of his kingdom, and is ready to excuse himself when called to active effort or self-denial for his Savior's sake.
There are various ways for the exercise of sincere love to God, and they all tend to holy practice. One is, in having a high esteem for God; for that which we love we have the highest esteem for, and naturally show this esteem in our behavior. Another way of showing our love to God is, in making choice of him above all other things; and if we do sincerely choose him above all other things, then we shall actually leave other things for him when it comes to the trial in our practice: and when, in the course of our life, it comes to pass that God and our honor, or God and our money, or God and our ease, are at the same time set before us, so that we must cleave to the one and forsake the other, then, if we really choose God above these other things, we shall in our practice cleave to God, and let these things go. Another way of the exercise of love to God is, in our desires after him; and these also tend to practice. He that really has earnest desires after God, will be stirred up actively to seek after him. He will apply himself to it as a business, just as men do for this world when they have earnest desires for a good which they believe is attainable. And still another way of the exercise of love to God is, in delighting in him, and finding satisfaction and happiness in him.; and this also tends to practice. He that really and sincerely delights more in God than in other things, and finds his satisfaction in God, will not