Charity and Its Fruits (continued)
sense of it, to carry himself accordingly both before God and man. He that once was of a proud heart, and under the dominion of pride in his conduct, if afterward he has his heart changed to an humble heart, will necessarily have a corresponding change in his behavior. He will no longer appear in his demeanor as proud, and scornful, and ambitious as once he was, affecting as much as ever to appear above others, and striving as much after it, and as apt to condemn others, and to be dissatisfied or even enraged with those that seem to stand in the way of his earthly glory. For that which such a behavior in him arose from, before he was changed, was pride of heart; and, therefore, if now there be a great alteration with respect to this pride of heart, and it be mortified and banished from the soul, and humility implanted in its place, surely there will be an alteration, also, in the demeanor and practice; for humility of heart is a principle that has as strong a tendency to practice as pride of heart has; and therefore, if the latter be mortified, and the former take its place, then the proud practice that proceeded from the former will proportionably cease, and the humble practice which is the natural fruit of the latter will be manifest.
True Christian humility of heart tends also to make persons resigned to the will of God, and to lead them to be patient and submissive to his holy hand under the afflictions he may send, and to be filled with deep reverence toward the Deity, and to treat divine things with the highest respect. It leads also to a meek behavior toward men, making us condescending to inferiors, respectful to superiors, and toward all gentle, peaceful, easy to be entreated, not self-willed, not envious of others, but contented with our own condition, of a calm and quiet spirit, not disposed to resent injuries, but apt to forgive. And surely these are traits that belong to holy practice. And so again,
5. All true fear of God tends to holy practice. — The principal thing meant in the Scriptures by the fear of God, is a holy solicitude or dread lest we should offend God by sinning against him. Now, if a man do truly fear to offend God, and if he habitually dreads the thought of sinning against him, this will surely tend to his avoiding