Charity and Its Fruits (continued)
And grace shall not only remain, but at last shall have the victory. Though it may pass through a long time of sore conflicts, and may suffer many disadvantages and depressions, yet it shall live; and not only live, but it will finally prosper and prevail and triumph, and all its enemies shall be subdued under its feet. As David in the wilderness, though he was long kept in very low and distressed circumstances, pursued by his potent enemies, and many times apparently on the brink of ruin, where there seemed but a step between him and death, was yet through all preserved, and at last exalted to the throne of Israel, and to wear the royal crown in great prosperity and with glory; so we see it is with grace, that it can never be overthrown; and its depressions do but prepare the way for its exaltation. Where it does truly exist in the heart, all its enemies cannot destroy it, and all the opposition made against it cannot crush it. It endures all things, and stands all shocks, and remains notwithstanding all opposers. And the reason of this may be seen in these two things:
1. That there is so much more in the nature of true grace that tends to perseverance than in false grace. — False grace is a superficial thing, consisting in mere outward show, or in superficial affections, and not in any change of nature. But true grace reaches to the very bottom of the heart. It consists in a new nature, and therefore it is lasting and enduring. Where there is nothing but counterfeit grace, corruption is unmortified; and whatever wounds may seem to be given it, they are but slight wounds, that do not at all reach its life, or diminish the strength of its principle, but leave sin in its full strength in the soul, so that it is no wonder that it ultimately prevails, and bears down all before it. But true grace really mortifies sin in the heart. It strikes at its vitals, and gives it a wound that is mortal, sending its stroke to the very heart. When it first enters the soul, it begins a never-ceasing conflict with sin, and therefore it is no wonder that it keeps possession, and finally prevails over its enemy. Counterfeit grace never dispossesses sin of the dominion of the soul, nor destroys its reigning power there, and therefore it is no wonder that it does not itself remain. But true grace is of such a nature that it is inconsistent