Chapter 19 of 167

And if we duly consider its nature, two things will appear- (continued)

And if we duly consider its nature, two things will appear- (continued)

hearty submission to the will of God, and there can be no real and cordial trust and confidence in him. He that does not love God will not trust him: he never will, with true acquiescence of soul, cast himself into the hands of God, or into the arms of his mercy.

And so, whatever good carriage there may be in men toward their neighbours, yet reason teaches that it is all unacceptable and in vain, if at the same time there be no real respect in the heart toward those neighbours; if the outward conduct is not prompted by inward love. And from these two things taken together, viz. that love is of such a nature that it will produce all virtues, and dispose to all duties to God and men, and that without it there can be no sincere virtue, and no duty at all properly performed, the truth of the doctrine follows-that all true and distinguishing Christian virtue and grace may be summed up in love.

2. The Scriptures teach us that love is the sum of all that is contained in the law of God, and of all the duties required in his word. This the Scriptures teach of the law in general, and of each table of the law in particular.

First, The Scriptures teach this of the law and word of God in general. By the law, in the Scriptures, is sometimes meant the whole of the written word of God, as in John x. 34-" Is it not written in your law, I said, Ye are gods ? " And sometimes, by tile law, is meant the five books of Moses, as in Acts xxiv. 14, where it is named with the distinction of the " law " and the " prophets." And sometimes, by the law, is meant the ten commandments, as containing the sum of all the duty of mankind, and all that is required as of universal and perpetual obligation. But whether we take the law as signifying only the ten commandments, or as including the whole written word of God, the Scriptures teach us that the sum of all that is required in it is love. Thus, when by the law is meant the ten commandments, it is said, in Rom. xiii. 8, "He that loveth another hath fulfilled the law;" and therefore several of the commandments are rehearsed, and it is added, in the tenth verse' that " love " (which leads us to obey them

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