Charity and Its Fruits
member is yielded to the obedience of Christ. All the parts of the new creature are brought into subjection to his will. The seeds of all holy dispositions are implanted in the soul, and they will more and more bear fruit in the performance of duty and for the glory of God. The
Fourth thing that belongs to the nature of sincerity is Purity. The word sincere often signifies pure. So in 1 Pet. 2:2 — "As new-born babes, desire the sincere milk of the word, that ye may grow thereby;" i.e. pure, unmixed, unadulterated. This appears in the opposition of virtue to sin. The one is spoken of as defilement, and impurity, and uncleanness: the other, as that which is free from these things. The apostle compares sin to a body of death, or a dead body, which of all things is most polluting and defiling, while holiness is spoken of as purity, and holy pleasures as pure pleasures, and the saints in heaven as without spot before the throne of God. Inquire, then, whether this purity is yours, and whether, in its possession, you find the evidence that you sincerely love God. This subject may also
2. Convince those who are still in an unregenerate state, of their lost condition. — If it be indeed so, that by all you can either do or suffer, you cannot make up for the want of a holy, sincere principle of love in your heart, then it will follow that you are in an undone condition till you have obtained God's regenerating grace to renew a right spirit within you; and that, do what you will, or undergo and suffer what you will, you cannot be delivered from your wickedness without the converting grace of God. If you make ever so many prayers, that will not make your case less miserable, unless God, by his mighty power, is pleased to give you a new heart. If you take ever so much pains in religion, and cross and deny yourself, and do or suffer ever so much, all will not avail without this. Therefore, whatever you have done, though you can look back upon a great many prayers offered, and much time spent in reading and meditation, you have no reason to think that these things have made any atonement for your sins, or rendered your case any the less deplorable, or left you any other than a wretched, lost, miserable, guilty, and ruined creature.