DeSilva, “Patronage.” DeSilva, David A. “Patronage.” DNTB 766–71.

DeSilva, “Patronage.” DeSilva, David A. “Patronage.” DNTB 766–71.

DesCamp, “Women.” DesCamp, Mary Therese. “Why Are These Women Here? An Examination of the Sociological Setting of Pseudo-Philo through Comparative Reading.” JSP 16 (1997): 53–90.

DeSilva, Credentials. DeSilva, David A. The Credentials of an Apostle: Paul’s Gospel in 2 Corinthians 1–7. BIBMS 4. North Richland Hills, Tex.: BIBAL Press, 1998.

DeSilva, “Exaltation.” DeSilva, David A. “Exaltation, Enthronement.” DLNTD 359–63.

DeSilva, Honor. DeSilva, David A. Honor, Patronage, Kinship, and Purity: Unlocking New Testament Culture. Downers Grove, Ill.: InterVarsity, 2000.

DeSilva, “Honor and Shame.” DeSilva, David A. “Honor and Shame.” DNTB 519–21.

DeSilva, Introduction. DeSilva, David A. An Introduction to the New Testament: Contexts, Methods, and Ministry Formation. Downers Grove, Ill.: InterVarsity; Leicester, U.K.: Apollos, 2004.

DeSilva, “Lies.” DeSilva, David A. “Judith the Heroine? Lies, Seduction, and Murder in Cultural Perspective.” BTB 36 (2, 2006): 55–61.

DeSilva, “Meaning.” DeSilva, David A. “The Meaning of the New Testament and the Skandalon of World Constructions.” EvQ 64 (1, Jan. 1992): 3–21.

DeSilva, “Patronage.” DeSilva, David A. “Patronage.” DNTB 766–71.

DeSilva, “Paul and Stoa.” DeSilva, David A. “Paul and the Stoa: A Comparison.” JETS 38 (4, 1995): 549–64.

DeSilva, “Reality.” DeSilva, David A. “Measuring Penultimate against Ultimate Reality: An Investigation of the Integrity and Argumentation of 2 Corinthians.” JSNT 52 (1993): 41–70.

DeSilva, Shame. DeSilva, David A. Despising Shame: Honor Discourse and Community Maintenance in the Epistle to the Hebrews. SBLDS 152. Atlanta: Scholars Press, 1995.

DeSilva, “Shame.” DeSilva, David A. “Honor and Shame.” DOTP 431–36.

DeSilva, “Tools.” DeSilva, David A. “Using the Master’s Tools to Shore Up Another’s House: A Postcolonial Analysis of 4 Maccabees.” JBL 126 (1, 2007): 99–127.

DeSilva, “Wisdom.” DeSilva, David A. “The Wisdom of Ben Sira: Honor, Shame, and the Maintenance of the Values of a Minority Culture.” CBQ 58 (3, 1996): 433–55.

DeSilva, “Wisdom of Solomon.” DeSilva, David A. “Wisdom of Solomon.” DNTB 1268–76.

Desjardins, “Αἵρεσις in Christian Era.” Desjardins, Michel. “Bauer and beyond: On Recent Scholarly Discussions of αἵρεσις in the Early Christian Era.” SecCent 8 (2, 1991): 65–82.

Deslauriers, “Difference.” Deslauriers, Marguerite. “Sexual Difference in Aristotle’s Politics and His Biology.” CW 102 (3, 2009): 215–31.

Desmond, Cynics. Desmond, William. Cynics. Ancient Philosophies 3. Berkeley: University of California, 2008.

Desmond, Praise. Desmond, William D. The Greek Praise of Poverty. Notre Dame, Ind.: University of Notre Dame Press, 2006.

Desprez, “Groups.” Desprez, Vincent. “Jewish Ascetical Groups at the Time of Christ: Qumran and the Therapeutae.” AmBenRev 41 (3, 1990): 291–311.

Destrooper-Georgiades, “Coins.” Destrooper-Georgiades, A. “Jewish Coins Found in Cyprus.” IsNumR 1 (2006): 37–49.

Detienne, “Polythéisme.” Detienne, Marcel. “Un polythéisme recrit: Entre Dionysos et Apollon—mort et vie d’Orphee.” ASSR 30 (59/1, 1985): 65–75.

Deutschmann, “Hoffnung.” Deutschmann, A. “Die Hoffnung Israels (Apg 28,20).” BN 105 (2000): 54–60.

Deutschmann, Synagoge. Deutschmann, Anton. Synagoge und Gemeindebildung: Christliche Gemeinde und Israel am Beispiel von Apg 13,42-52. BibUnt 30. Regensburg: Verlag Friedrich Pustet, 2001.

Devadason, “Missionary Societies.” Devadason, Samuel. “Indian Missionary Societies.” DMiss diss., Fuller Theological Seminary, 1978.

De Vaux, Israel. De Vaux, Roland. Ancient Israel: Its Life and Institutions. 2 vols. Translated by John MacHugh. New York: McGraw-Hill, 1961.

Dever, “Ashdod.” Dever, William G. “Ashdod.” OEANE 1:219–20.

Devine, “Birth-Rate.” Devine, A. M. “The Low Birth-Rate in Ancient Rome: A Possible Contributing Factor.” RMPhil 128 (3–4, 1985): 313–17.

De Vries, “Fear of God.” De Vries, S. J. “Note concerning the Fear of God in the Qumran Scrolls.” RevQ 5 (2, 1965): 233–37.

Dewald, “Construction.” Dewald, Carolyn. “The Construction of Meaning in the First Three Historians.” Pages 89–101 in A Companion to Greek and Roman Historiography. Edited by John Marincola. 2 vols. Oxford: Blackwell, 2007.

De Weever, “Candace.” De Weever, Jacqueline. “Candace in the Alexander Romances: Variations on the Portrait Theme.” RomPhil 43 (1990): 529–46.

De Wet, “Signs.” De Wet, Christiaan Rudolph. “Signs and Wonders in Church Growth.” MA thesis, Fuller Theological Seminary, 1981.

Dewey, Debate. Dewey, Joanna. Markan Public Debate: Literary Technique, Concentric Structure, and Theology in Mark 2:1–3:6. SBLDS 48. Chico, Calif.: Scholars Press, 1980.

Dewey, “Oral-Aural Event.” Dewey, Joanna. “The Gospel of Mark as an Oral-Aural Event: Implications for Interpretation.” Pages 145–63 in The New Literary Criticism and the New Testament. Edited by Edgar V. McKnight and Elizabeth Struthers Malbon. Valley Forge, Pa.: Trinity Press International; Sheffield, U.K.: JSOT Press, 1994.

DeWitt, “Demosthenes.” DeWitt, Norman W., and Norman J. DeWitt. Vol. 7 in Demosthenes. Works. Translated by J. H. Vince, C. A. Vince, A. T. Murray, N. W. DeWitt, and N. J. DeWitt. 7 vols. LCL. Cambridge, Mass.: Harvard University Press, 1926–49.

DeWitt, Epicurus. DeWitt, Norman W. Epicurus and His Philosophy. Minneapolis: University of Minnesota Press, 1954.

Dexinger, “Limits.” Dexinger, Ferdinand. “Limits of Tolerance in Judaism: The Samaritan Example.” Pages 88–114 in Aspects of Judaism in the Graeco-Roman Period. Edited by E. P. Sanders with A. I. Baumgarten and Alan Mendelson. Vol. 2 of Jewish and Christian Self-Definition. Edited by E. P. Sanders. Philadelphia: Fortress, 1981.

Dexinger, “Taheb-Vorstellung.” Dexinger, Ferdinand. “Die Taheb-Vorstellung als politische Utopie.” Numen 37 (1, 1990): 1–23.

DeYoung, Emerson, Yancey, and Kim, United. DeYoung, Curtiss Paul, Michael O. Emerson, George Yancey, and Karen Chai Kim. United by Faith: The Multiracial Congregation as an Answer to the Problem of Race. New York: Oxford University Press, 2003.

De Zwaan, “Greek Language.” De Zwaan, J. “The Use of the Greek Language in Acts.” BegChr 2:30–65.

Dhennin, “Necropolis.” Dhennin, Sylvain. “An Egyptian Animal Necropolis in a Greek Town.” Egyptian Archaeology 33 (Fall 2008): 12–14.

Dibelius, “Initiation.” Dibelius, Martin. “The Isis Initiation in Apuleius and Related Initiatory Rites.” Pages 61–121 in Conflict at Colossae: A Problem in the Interpretation of Early Christianity Illustrated by Selected Modern Studies. Edited translated by Fred O. Francis and Wayne A. Meeks. SBLSBS 4. Missoula, Mont.: Society of Biblical Literature, 1973.

Dibelius, James. Dibelius, Martin. James: A Commentary on the Epistle of James. Revised by Heinrich Greeven. Edited by Helmut Koester.Translated by Michael A. Williams. Hermeneia. Philadelphia: Fortress, 1976.

Dibelius, Jesus. Dibelius, Martin. Jesus. Translated by Charles B. Hedrick and Frederick C. Grant. Philadelphia: Westminster, 1949.

Dibelius, Studies in Acts. Dibelius, Martin. Studies in the Acts of the Apostles. Edited by H. Greeven. Translated by M. Ling. New York: Scribner’s, 1956.

Dibelius, Tradition. Dibelius, Martin. From Tradition to Gospel. Translated by Bertram Lee Woolf. Cambridge, U.K.: James Clarke; Greenwood, S.C.: Attic, 1971.

Dibelius and Conzelmann, Pastoral Epistles. Dibelius, Martin, and Conzelmann, Hans. The Pastoral Epistles: A Commentary on the Pastoral Epistles. Edited by Helmut Koester. Translated by Philip Buttolph and Adela Yarbro. Hermeneia. Philadelphia: Fortress, 1972.

Dibelius and Kümmel, Paul. Dibelius, Martin. Paul. Edited and completed by Werner Georg Kümmel. Philadelphia: Westminster, 1953.

Dickey, “Κύριε.” Dickey, Eleanor. “Κύριε, δέσίοτα, domine. Greek politeness in the Roman Empire.” JHS 121 (2001): 1–11.

Dickey, “Latin Influence.” Dickey, Eleanor. “Latin Influence on the Greek of Documentary Papyri: An Analysis of Its Chronological Distribution.” ZPE 145 (2003): 249–57.

Dickey, “Terms.” Dickey, Eleanor. “Literal and Extended Use of Kinship Terms in Documentary Papyri.” Mnemosyne 57 (2, 2004): 133–76.

Dickie, “Evil Eye.” Dickie, Matthew W. “Heliodorus and Plutarch on the Evil Eye.” CP 86 (1, 1991): 17–29.

Dickie, “Headless Demons.” Dickie, Matthew W. “Bonds and Headless Demons in Greco-Roman Magic.” GRBS 40 (1, 1999): 99–104.

Dickie, “Kolossos.” Dickie, Matthew W. “What Is a kolossos and How Were kolossoi Made in the Hellenistic Period?” GRBS 37 (3, 1996): 237–57.

Dickie, “Who Practised Love-Magic?” Dickie, Matthew W. “Who Practised Love-Magic in Classical Antiquity and in the Late Roman World?” CQ 50 (2, 2000): 563–83.

Dickie and Payne, “House.” Dickie, Archibald Campbell, and J. Barton Payne. “House.” ISBE 2:770–72.

Dickson, “Gospel as News.” Dickson, John P. “Gospel as News: Εὐαγγελ- from Aristophanes to the Apostle Paul.” NTS 51 (2, 2005): 212–30.

Dictionary of African Christian Biography. Dictionary of African Christian Biography. New Haven: Overseas Ministries Study Center. Online: http://www.dacb.org.

Diefenbach, “Sehen.” Diefenbach, Manfred. “Das ‘Sehen des Herrn’ vor Damaskus: Semantischer Zugang zu Apg 9, 22 und 26.” NTS 52 (3, 2006): 409–18.

Díez Macho, “Hijo del hombre.” Díez Macho, Alejandro. “La cristología del hijo del hombre y el uso de la tercera persona en vez de la primera.” ScrTh 14 (1, 1982): 189–201.

Dihle, “Biography.” Dihle, Albrecht. “The Gospels and Greek Biography.” Pages 361–86 in The Gospel and the Gospels. Edited by Peter Stuhlmacher. Grand Rapids: Eerdmans, 1991.

Dihle, “Liberté.” Dihle, Albrecht. “Liberté et destin dans l’antiquité tardive.” RTP 121 (2, 1989): 129–47.

Dihle, “Prose Rhythm.” Dihle, Albrecht. “Prose Rhythm.” BrillPauly 12:40–44.

Di Lella, “Health.” Di Lella, Alexander A. “Health and Healing in Tobit.” BibT 37 (2, 1999): 69–73.

Di Lella, “Likeness.” Di Lella, Alexander A. “The One in Human Likeness and the Holy Ones of the Most High in Daniel 7.” CBQ 39 (1, 1977): 1–19.

Dilke, Maps. Dilke, Oswald Ashton Wentworth. Greek and Roman Maps. Ithaca, N.Y.: Cornell University Press, 1985.

Dill, Society. Dill, Samuel. Roman Society from Nero to Marcus Aurelius. New York: Meridian, 1956.

Dillard and Longman, Introduction. Dillard, Raymond B., and Tremper Longman. An Introduction to the Old Testament. Grand Rapids: Zondervan, 1994.

Dillery, “Apion Historian.” Dillery, John. “Putting Him Back Together Again: Apion Historian, Apion grammatikos.” CP 98 (4, 2003): 383–90.

Dillery, “Historians.” Dillery, John. “Greek Historians of the Near East: Clio’s ‘Other’ Sons.” Pages 221–30 in A Companion to Greek and Roman Historiography. Edited by John Marincola. 2 vols. Oxford: Blackwell, 2007.

Dillery, “Roman Historians.” Dillery, John. “Roman Historians and the Greeks: Audiences and Models.” Pages 77–107 in The Cambridge Companion to the Roman Historians. Edited by Andrew Feldherr. Cambridge: Cambridge University Press, 2009.

Dillery, “Sacred History.” Dillery, John. “Greek Sacred History.” AJP 126 (4, 2005): 505–26.

Dillmann, “Begegnungen.” Dillmann, Rainer. “Begegnungen voller Spannung. Beobachtungen zum Mit- und Gegeneinander von Petrus und Paulus im Neuen Testament.” SNTSU 33 (2008): 25–39.

Dillon, Eye-Witnesses. Dillon, Richard J. From Eye-Witnesses to Ministers of the Word. AnBib 82. Rome: Biblical Institute Press, 1978.

Dillon, “Ganymede as Logos.” Dillon, John. “Ganymede as the Logos: Traces of a Forgotten Allegorization in Philo.” Studia philonica 6 (1979–80): 37–40; CQ 31 (1, 1981): 183–85.

Dillon, Middle Platonists. Dillon, John M. The Middle Platonists: 80 B.C. to A.D. 220. Ithaca, N.Y.: Cornell University Press, 1977.

Dillon, “Philosophy.” Dillon, John M. “Philosophy.” DNTB 793–96.

Dillon, “Plato.” Dillon, John M. “Plato, Platonism.” DNTB 804–7.

Dillon, “Portraits.” Dillon, Sheila. “The Portraits of a Civic Benefactor of 2nd-C. Ephesos.” JRA 9 (1996): 261–74.

Dillon, “Reclaiming.” Dillon, John M. “Reclaiming the Heritage of Moses: Philo’s Confrontation with Greek Philosophy.” SPhilA 7 (1995): 108–23.

Dillon, “Transcendence in Philo.” Dillon, John M. “The Transcendence of God in Philo: Some Possible Sources.” CHSP 16 (1975): 1–8.

Dillon and Hershbell, “Introduction.” Dillon, John M., and Jackson Hershbell. Introduction. Pages 1–29 in Iamblichus, On the Pythagorean Way of Life: Text, Translation, and Notes. Edited and translated by John M. Dillon and Jackson Hershbell. SBLTT 29. Graeco-Roman Religion Series 11. Atlanta: Scholars Press, 1991.

Dillon and Polleichtner, Iamblichus. Dillon, John M., and Wolfgang Polleichtner. “Introduction.” Pages xiii–xxv in Iamblichus of Chalcis: The Letters. SBLWGRW 19. Atlanta: Society of Biblical Literature, 2009.

Dimant, “Pesharim.” Dimant, Devorah. “Pesharim, Qumran.” ABD 5:244–51.

Dimant, “Resurrection.” Dimant, Devorah. “Resurrection, Restoration, and Time-Curtailing in Qumran, Early Judaism, and Christianity.” RevQ 19 (76, 2000): 527–48.

Dimant and Strugnell, “Vision.” Dimant, Devorah, and John Strugnell. “The Merkabah Vision in Second Ezekiel (4Q385 4).” RevQ 14 (3, 1990): 331–48.

Dimarogonas, “Pliny on Papyrus.” Dimarogonas, Andrew D. “Pliny the Elder on the Making of Papyrus Paper.” CQ 45 (2, 1995): 588–90.

Di Mattei, “Physiologia.” Di Mattei, Steven. “Moses’ Physiologia and the Meaning and Use of Physikôs in Philo of Alexandria’s Exegetical Method.” SPhilA 18 (2006): 3–32.

Dimont, History. Dimont, Max I. Jews, God, and History. New York: New American Library, 1962.

Di Nino, “Posidippus’ Shipwrecks.” Di Nino, M. M. “Posidippus’ Shipwrecks.” MHR 21 (1, 2006): 99–104.

Dinsmoor, Architecture of Greece. Dinsmoor, William Bell. The Architecture of Ancient Greece: An Account of Its Historic Development. New York: W. W. Norton, 1975.

Dinwiddy, “Missions.” Dinwiddy, Hugh. “Missions and Missionaries as Portrayed by English-Speaking Writers of Contemporary African Literature.” Pages 426–42 in Christianity in Independent Africa. Edited by Edward Fasholé-Luke et al. Bloomington: Indiana University Press, 1978.

Dion, “Vision de Pierre.” Dion, Paul-E. “Dt. 12 et la vision de Pierre à Joppé.” ScEs 36 (2, 1984): 207–10.

Dion and Pummer, “Synagogue.” Dion, Paul E., and Reinhard Pummer. “A Note on the ‘Samaritan-Christian Synagogue’ in Ramat-Aviv.” JSJ 11 (2, 1980): 217–22.

Dionne, “Épisode.” Dionne, Christian. “L’épisode de Lystre (Ac 14,7–20a): Une analyse narrative.” ScEs 57 (1, 2005): 5–33.

Dionne, “Figure de Dieu.” Dionne, Christian. “La figure narrative de Dieu dans le discours à Lystre (Ac 14,15–17).” ScEs 57 (2, 2005): 101–24.

Dionson, “Doctrine.” Dionson, Narciso C. “The Pentecostal Doctrine of Baptism in the Holy Spirit: A Pastoral Confession.” AJPS 2 (2, 1999): 233–42.

Diop, “Origin.” Diop, Cheikh Anta. “Origin of the Ancient Egyptians.” Pages 35–63 in Great African Thinkers: Cheikh Anta Diop. Edited by Ivan Van Sertima. New Brunswick, N.J.: Journal of African Civilizations, 1986.

DiOrio, Miracle. DiOrio, Ralph A. A Miracle to Proclaim: Firsthand Experiences of Healing. Garden City, N.Y.: Image Books, Doubleday, 1984.

Di Sabatino, “Frisbee.” Di Sabatino, David. “Appendix 3: Lonnie Frisbee.” Pages 392–407 in The Quest for the Radical Middle: A History of the Vineyard, by Bill Jackson. Foreword by Todd Hunter. Cape Town: Vineyard International, 1999.

Di Segni, “Chapel of Paul.” Di Segni, Leah. “A Chapel of St. Paul at Caesarea Maritima? The Inscriptions.” SBFLA 50 (2000): 383–400.

Di Segni, “Giv‘at Seled Cave.” Di Segni, Leah. “A Fragmentary Greek Inscription from the Giv‘at Seled Burial Cave.” ‘Atiqot 20 (1991): 164–65.

Di Segni, “Palinode.” Di Segni, Leah. “The Hadrianic Inscription from Southern Samaria (?)—a Palinode.” SBFLA 53 (2003): 335–40.

Di Segni, “Toponym.” Di Segni, Leah. “A New Toponym in Southern Samaria.” SBFLA 44 (1994): 579–84.

DiTommaso, “Note.” DiTommaso, Lorenzo. “A Note on Demetrius the Chronographer, Fr. 2.11 (= Eusebius, PrEv 9.21.11).” JSJ 29 (1, 1998): 81–91.

Dix, Ministry. Dix, Gregory. The Apostolic Ministry. Edited by Kenneth E. Kirk. London: Hodder & Stoughton, 1947.

Dixon, Roman Mother. Dixon, Suzanne. The Roman Mother. Norman: Oklahoma University Press, 1988.

Djomhoué, “Histoire.” Djomhoué, Priscille. “Une histoire de rapprochement: Actes 10–11,18.” FoiVie 104 (4, 2005): 71–82.

Dmitriev, “Grant.” Dmitriev, Sviatoslav. “Claudius’ Grant of Cilicia to Polemo.” CQ 53 (1, 2003): 286–91.

Dmitriev, “Observations.” Dmitriev, Sviatoslav. “Observations on the Historical Geography of Roman Lycaonia.” GRBS 41 (4, 2000): 349–75.

Dobbeler, “Geschichte.” Dobbeler, Stephanie von. “Geschichte und Geschichten: Der theologische Gehalt und die politische Problematik von 1 und 2 Makkabäer.” BK 57 (2, 2002): 62–67.

Dobbeler, Philippus. Dobbeler, Axel von. Der Evangelist Philippus in der Geschichte des Urchristentums: Eine prosopographische Skizze. TANZ 30. Tübingen: Francke, 2000.

Dobbin, Dance. Dobbin, Jay D. The Jombee Dance of Montserrat: A Study of Trance Ritual in the West Indies. Columbus: Ohio State University Press, 1986.

Doble, Paradox. Doble, Peter. The Paradox of Salvation: Luke’s Theology of the Cross. SNTSMS 87. Cambridge: Cambridge University Press, 1996.

Dobson, “Centurion or Officer?” Dobson, Brian. “Legionary Centurion or Equestrian Officer? A Comparison of Pay and Prospects.” AncSoc 3 (1972): 193–207.

Dobson, “Depiction.” Dobson, Elizabeth Spalding. “Pliny the Younger’s Depiction of Women.” CBull 58 (6, 1982): 81–85.

Dobson and Hornblower, “Epitaphios.” Dobson, John Frederic, and Simon Hornblower. “Epitaphios (logos).” OCD³ 547–48.

Dockx, “Compagnon de Paul?” Dockx, S. “Luc a-t-il été le compagnon d’apostolat de Paul?” NRTh 103 (3, 1981): 385–400.

Dockx, “Voyage.” Dockx, S. “The First Missionary Voyage of Paul: Historical Reality or Literary Creation of Luke?” Pages 209–21 in Chronos, Kairos, Christos: Nativity and Chronological Studies Presented to Jack Finegan. Edited by Jerry Vardaman and Edwin M. Yamauchi. Winona Lake, Ind.: Eisenbrauns, 1989.

Docter, “Transport Amphorae.” Docter, Roald Frithjof. “Transport Amphorae.” BrillPauly 14:860–64.

Dodd, “Background.” Dodd, C. H. “The Background of the Fourth Gospel.” BJRL 19 (1935): 329–43.

Dodd, Bible and Greeks. Dodd, C. H. The Bible and the Greeks. London: Hodder & Stoughton, 1935.

Dodd, Dynamics. Dodd, Carley H. Dynamics of Intercultural Communication. 5th ed. Boston: McGraw-Hill 1998.

Dodd, “Fall.” Dodd, C. H. “The Fall of Jerusalem and the ‘Abomination of Desolation.’” JRS 37 (1947): 47–54.

Dodd, Interpretation. Dodd, C. H. The Interpretation of the Fourth Gospel. Cambridge: Cambridge University Press, 1965.

Dodd, New Testament Studies. Dodd, C. H. New Testament Studies. Manchester, U.K.: Manchester University Press, 1967.

Dodd, Parables. Dodd, C. H. The Parables of the Kingdom. London: Nisbet, 1936.

Dodd, Preaching. Dodd, C. H. The Apostolic Preaching and Its Developments. London: Hodder & Stoughton, 1936. Repr., Grand Rapids: Baker, 1980.

Dodd, Problem. Dodd, Brian. The Problem with Paul. Downers Grove, Ill.: InterVarsity, 1996.

Dodd, “Prologue.” Dodd, C. H. “The Prologue to the Fourth Gospel and Christian Worship.” Pages 9–22 in Studies in the Fourth Gospel. Edited by F. L. Cross. London: A. R. Mowbray, 1957.

Dodd, Tradition. Dodd, C. H. Historical Tradition in the Fourth Gospel. Cambridge: Cambridge University Press, 1965.

Dodson, “Somniis.” Dodson, Derek S. “Philo’s De somniis in the Context of Ancient Dream Theories and Classifications.” PRSt 30 (3, 2003): 299–312.

Doeve, Hermeneutics. Doeve, J. W. Jewish Hermeneutics in the Synoptic Gospels and Acts. Assen, Neth.: Van Gorcum, 1954.

Doherty, “Figure.” Doherty, Earl. “The Puzzling Figure of Jesus in John Dominic Crossan’s Birth of Christianity: A Critical Discussion.” JHC 6 (2, 1999): 216–58.

Dohrn-van Rossum, “Clocks.” Dohrn-van Rossum, Gerhard. “Clocks.” BrillPauly 3:461–64.

Dolfe, “‘Blood’ and Acts 20:28.” Dolfe, Karl Gustav. “The Greek Word of ‘Blood’ and the Interpretation of Acts 20:28.” SEÅ 55 (1990): 64–70.

Dölger, “THEOU PHŌNĒ.” Dölger, Franz Joseph. “THEOU PHŌNĒ.” Antike und Christentum 5 (1936): 218–23.

Dollar, Exploration. Dollar, Harold E. A Biblical-Missiological Exploration of the Cross-cultural Dimensions in Luke-Acts. San Francisco: Mellen Research University Press, 1993.

Dollar, “Theology of Healing.” Dollar, Harold E. “A Cross-cultural Theology of Healing.” DMiss diss., Fuller Theological Seminary, 1980.

Dombrowski, “Misfortune.” Dombrowski, Bruno W. “On Misfortune, Fate, Destiny, and History according to 1QS and Relevant Words in Texts from Khirbet Qumran as well as Equivalents in the Hellenistic Environment.” QC 6 (1–4, 1996): 47–63.

Domeris, “Confession.” Domeris, William R. “The Confession of Peter according to John 6:69.” TynBul 44 (1, 1993): 155–67.

Dominian, Growth. Dominian, Jack. The Growth of Love and Sex. Grand Rapids: Eerdmans, 1984.

Dominy, “Spirit, Church, and Mission.” Dominy, Bert B. “Spirit, Church, and Mission: Theological Implications of Pentecost.” SWJT 35 (2, 1993): 34–39.

Donahue, Christ. Donahue, John R. Are You the Christ? The Trial Narrative in the Gospel of Mark. SBLDS 10. Missoula, Mont.: Society of Biblical Literature, 1973.

Donahue, “Decades on Rich and Poor.” Donahue, John R. “Two Decades of Research on the Rich and Poor in Luke-Acts.” Pages 129–44 in Justice and the Holy: Essays in Honor of Walter Harrelson. Edited by D. A. Knight and P. J. Paris. Atlanta: Scholars Press, 1989.

Donahue, “Iunia Rustica.” Donahue, J. F. “Iunia Rustica of Cartima: Female Munificence in the Roman World.” Latomus 63 (4, 2004): 873–91.

Donahue, “Redaction Criticism.” Donahue, John R. “Redaction Criticism: Has the Hauptstrasse Become a Sackgasse?” Pages 27–57 in The New Literary Criticism and the New Testament. Edited by Edgar V. McKnight and Elizabeth Struthers Malbon. Valley Forge, Pa.: Trinity Press International; Sheffield, U.K.: JSOT Press, 1994.

Donaldson, “Bandits.” Donaldson, Terence L. “Rural Bandits, City Mobs, and the Zealots.” JSJ 21 (1, 1990): 19–40.

Donaldson, “Convert.” Donaldson, Terence L. “Israelite, Convert, Apostle to the Gentiles: The Origin of Paul’s Gentile Mission.” Pages 62–84 in The Road from Damascus: The Impact of Paul’s Conversion on His Life, Thought, and Ministry. Edited by Richard N. Longenecker. Grand Rapids: Eerdmans, 1997.

Donaldson, Paul and Gentiles. Donaldson, Terence L. Paul and the Gentiles: Remapping the Apostle’s Convictional World. Minneapolis: Fortress, 1997.

Donaldson, “Riches.” Donaldson, Terence L. “‘Riches for the Gentiles’ (Rom 11:12): Israel’s Rejection and Paul’s Gentile Mission.” JBL 112 (1, 1993): 81–98.

Donaldson, “Royal Sympathizers.” Donaldson, Terence L. “Royal Sympathizers in Jewish Narrative.” JSP 16 (1, 2006): 41–59.

Donaldson, “Sectarian Nature.” Donaldson, Terence L. “Moses Typology and the Sectarian Nature of Early Christian Anti-Judaism: A Study in Acts 7.” JSNT 12 (1981): 27–52.

Donaldson, “Zealot and Convert.” Donaldson, Terence L. “Zealot and Convert: The Origin of Paul’s Christ-Torah Antithesis.” CBQ 51 (4, 1989): 655–82.

Donceel-Vouté, “Coenaculum.” Donceel-Vouté, Pauline H. E. “‘Coenaculum’—la salle à l’étage du locus 30 à Khirbet Qumrân sur la mer Morte.” Res orientales 4 (1993): 61–84.

Donegani, “Procès.” Donegani, Isabelle. “Ac 4,1-31 et le procès de l’énonciation (I): Arrestation de Pierre et Jean et déposition de Pierre au Sanhédrin (Ac 4,1-12).” SémBib 134 (2009): 23–44.

Donelson, “Cult Histories.” Donelson, L. R. “Cult Histories and the Sources of Acts.” Bib 68 (1, 1987): 1–21.

Donfried, “Christology and Salvation.” Donfried, Karl P. “Attempts at Understanding the Purpose of Luke-Acts: Christology and the Salvation of the Gentiles.” Pages 112–22 in Christological Perspectives: Essays in Honor of Harvey K. McArthur. Edited by R. F. Berkey and S. A. Edwards. New York: Pilgrim, 1982.

Donfried, “Cults.” Donfried, Karl P. “The Cults of Thessalonica and the Thessalonian Correspondence.” NTS 31 (3, 1985): 336–56.

Donfried, “Note.” Donfried, Karl Paul. “A Short Note on Romans 16.” JBL 89 (4, 1970): 441–49.

Donfried, “Note on Romans 16.” Donfried, Karl P. “A Short Note on Romans 16.” Pages 50–60 in The Romans Debate. Edited by Karl P. Donfried. Minneapolis: Augsburg,1977.

Donfried, “Presuppositions.” Donfried, Karl P. “False Presuppositions in the Study of Romans.” Pages 120–48 in The Romans Debate. Edited by Karl P. Donfried. Minneapolis: Augsburg,1977.

Donfried, “Rethinking.” Donfried, Karl P. “Rethinking Paul: On the Way toward a Revised Paradigm.” Bib 87 (4, 2006): 582–94.

Donfried, “Revisionists.” Donfried, Karl P. “Paul and the Revisionists: Did Luther Really Get It All Wrong?” Dial 46 (1, 2007): 31–40.

Donfried, “Test Case.” Donfried, Karl P. “Paul and Judaism: I Thessalonians 2:13–16 as a Test Case.” Interpretation 38 (3, 1984): 242–53.

Donfried, Thessalonica. Donfried, Karl P. Paul, Thessalonica, and Early Christianity. Grand Rapids: Eerdmans; London: T&T Clark, 2002.

Doody, “Natural History.” Doody, Aude. “Pliny’s Natural History: Enkuklios Paideia and the Ancient Encyclopedia.” JHI 70 (1, 2009): 1–21.

Doohan, Acts. Doohan, Leonard. Acts of Apostles: Building Faith Communities. San Jose, Calif.: Resource, 1994.

Dor, “Bobon.” Dor, Joel. “Jean Bobon et la psychopathologie du langage.” Acta psychiatrica belgica 83 (3, 1983): 197–206.

Doran, “Malchus.” Doran, R. “Cleodemus Malchus.” OTP 2:883–87.

Doran, “Narrative Literature.” Doran, R. “Narrative Literature.” Pages 287–310 in Early Judaism and Its Modern Interpreters. Edited by Robert A. Kraft and George W. E. Nickelsburg. SBLBMI 2. Atlanta: Scholars Press, 1986.

Dorandi, “Copy.” Dorandi, Tiziano. “Copy.” BrillPauly 3:774–78.

Dorandi, “Epicurean School.” Dorandi, Tiziano. “Epicurean School.” BrillPauly 4:1071–75.

Dorandi, “Publication.” Dorandi, Tiziano. “Publication.” BrillPauly 12:185–86.

Dorcey, “Women.” Dorcey, Peter F. “The Role of Women in the Cult of Silvanus.” Numen 36 (2, 1989): 143–55.

Doriani, “History.” Doriani, Daniel M. “A History of the Interpretation of 1 Timothy 2.” Pages 213–67 in Women in the Church: A Fresh Analysis of 1 Timothy 2:9–15. Edited by Andreas J. Köstenberger, Thomas R. Schreiner, and H. Scott Baldwin. Grand Rapids: Baker, 1995.

Doriani, “Review.” Doriani, Daniel M. Review of Craig S. Keener, A Commentary on the Gospel of Matthew. Presbyterion 26 (1, 2000): 34–35.

Döring, “Cyrenaics.” Döring, Klaus. “Cyrenaics.” BrillPauly 4:4–6.

Dormeyer, Evangelium. Dormeyer, Detlev. Evangelium als literarische und theologische Gattung. EdF 263. Darmstadt: Wissenschaftliche Buchgesellschaft, 1989.

Dormeyer, “Gattung.” Dormeyer, Detlev. “Die Gattung der Apostelgeschichte.” Pages 437–75 in Die Apostelgeschichte im Kontext antiker und frühchristlicher Historiographie. Edited by Jörg Frey, Clare K. Rothschild, and Jens Schröter, with Bettina Rost. BZNWK 162. Berlin: de Gruyter, 2009.

Dormeyer, “Historii.” Dormeyer, Detlev. “Pragmatyczne i patetyczne pisanie historii w historiografii greckiej, we wczesnym judaizmie i w Nowym Testamencie.” ColT 78 (2, 2008): 81–94.

Dormeyer and Galindo, Apostelgeschichte. Dormeyer, Detlev, and Florencio Galindo. Die Apostelgeschichte: Ein Kommentar für die Praxis. Stuttgart: Katholisches Bibelwerk, 2003.

Dorries, “Irving and Spirit Baptism.” Dorries, David W. “Edward Irving and the ‘Standing Sign’ of Spirit Baptism.” Pages 41–56 in Initial Evidence: Historical and Biblical Perspectives on the Pentecostal Doctrine of Spirit Baptism. Edited by Gary B. McGee. Peabody, Mass.: Hendrickson, 1991.

Dorsey, “Carts.” Dorsey, David A. “Carts.” OEANE 1:433–34.

Dorsey, “Roads.” Dorsey, David A. “Roads.” OEANE 4:431–34.

Dorsey, “Travel.” Dorsey, David A. “Travel; Transportation.” ISBE 4:891–97.

Dothan, “Acco.” Dothan, Moshe. “Acco.” ABD 1:50–53.

Dougherty, “Did Paul Fall?” Dougherty, Charles T. “Did Paul Fall off a Horse?” BRev 13 (4, 1997): 42–44.

Doughty, “Fictional History in Acts 18.” Doughty, Darrell J. “Luke’s Story of Paul in Corinth: Fictional History in Acts 18.” JHC 4 (1, 1997): 3–54.

Douglas, “Abominations.” Douglas, Mary. “The Abominations of Leviticus.” Pages 202–5 in Reader in Comparative Religion: An Anthropological Approach. Edited by William A. Lessa and Evon Z. Vogt. 3rd ed. New York: Harper & Row, 1972.

Douglas, Purity and Danger. Douglas, Mary. Purity and Danger. London: Routledge & Kegan Paul, 1966.

Doukellis, “Panhellenion.” Doukellis, P. N. “Hadrian’s Panhellenion: A Network of Cities?” MHR 22 (2, 2007): 295–308.

Doumet, Étude. Doumet, Joseph. Étude sur la couleur poupre ancienne: et tentative de reproduction du procédé de teinture de la ville de Tyr décrit par Pline l’Ancien. Study on the Ancient Purple Colour: and an attempt to reproduce the dyeing procedure of Tyre as described by Pliny the Elder. Translated by Robert Cook. Beirut: Imprimerie Catholique, 1980.

Douyon, “Examen.” Douyon, Emerson. “L’examen au Rorschach des vaudouisants haïtiens.” Pages 97–119 in Trance and Possession States: Proceedings of the Second Annual Conference, R. M. Bucke Memorial Society, March 4–6, 1966. Edited by Raymond Prince. Montreal: R. M. Bucke Memorial Society, 1968.

Dover, “Attitudes.” Dover, K. J. “Classical Greek Attitudes to Sexual Behavior.” Pages 143–58 in Women in the Ancient World: The Arethusa Papers. Edited by John Peradotto and J. P. Sullivan. SSCS. Albany: State University of New York Press, 1984.

Dowd, “Ordination.” Dowd, Sharyn. “‘Ordination’ in Acts and the Pastoral Epistles.” PRSt 29 (2, 2002): 205–17.

Dowd, “Theology.” Dowd, Sharyn E. “Toward a Johannine Theology of Prayer.” Pages 317–35 in Perspectives on John: Method and Interpretation in the Fourth Gospel. Edited by Robert B. Sloan and Mikeal C. Parsons. NABPRSS 11. Lewiston, N.Y.: Edwin Mellen, 1993.

Dowden, “Callisthenes.” Dowden, Ken. “Introduction to Pseudo-Callisthenes, The Alexander Romance.” Pages 650–54 in Collected Ancient Greek Novels. Edited by B. P. Reardon. Berkeley: University of California Press, 1989.

Dowden, “Marsyas.” Dowden, Ken. “Marsyas.” OCD³ 930.

Dowden, “Narration.” Dowden, Ken. “Apuleius and the Art of Narration.” CQ 32, (2, 1982): 419–35.

Downey, History of Antioch. Downey, Glanville. History of Antioch in Syria from Seleucus to the Arab Conquest. Princeton: Princeton University Press, 1961.

Downing, “Actuality.” Downing, F. Gerald. “Actuality versus Abstraction: The Synoptic Gospel Model.” Continuum 1 (3, 1991): 104–20.

Downing, “Common Ground.” Downing, F. Gerald. “Common Ground with Paganism in Luke and Josephus.” NTS 28 (4, 1982): 546–59.

Downing, “Conventions” Downing, F. Gerald. “Compositional Conventions and the Synoptic Problem.” JBL 107 (1, 1988): 69–85.

Downing, Cynics. Downing, F. Gerald. Cynics, Paul and the Pauline Churches: Cynics and Christian Origins II. London: Routledge, 1998.

Downing, “Law and Custom.” Downing, F. Gerald. “Law and Custom: Luke-Acts and Late Hellenism.” Pages 148–58, 187–91 in Law and Religion: Essays on the Place of the Law in Israel and Early Christianity by Members of the Ehrhardt Seminar. Edited by Barnabas Lindars. Cambridge, U.K.: James Clark, 1988.

Downing, “Pagan Theism and Speeches.” Downing, F. Gerald. “Ethical Pagan Theism and the Speeches in Acts.” NTS 27 (4, 1981): 544–63.

Downing, “Paul’s Drive.” Downing, F. Gerald. “Paul’s Drive for Deviants.” NTS 49 (3, 2003): 360–71.

Downing, “Philo on Wealth.” Downing, F. Gerald. “Philo on Wealth and the Rights of the Poor.” JSNT 24 (1985): 116–18.

Downing, “Relevance.” Downing, F. Gerald. “A bas les aristos: The Relevance of Higher Literature for the Understanding of the Earliest Christian Writings.” NovT 30 (3, 1988): 212–30.

Downing, “Resurrection.” Downing, F. Gerald. “The Resurrection of the Dead: Jesus and Philo.” JSNT 15 (1982): 42–50.

Downing, “Strands.” Downing, F. Gerald. “Common Strands in Pagan, Jewish, and Christian Eschatologies in the First Century.” TZ 51 (3, 1995): 196–211.

Downs, “Collection.” Downs, David J. “Paul’s Collection and the Book of Acts Revisited.” NTS 52 (1, 2006): 50–70.

Dräger, “Iason.” Dräger, Paul. “Iason.” BrillPauly 6:682–85.

Dräger, “Lemnian Women.” Dräger, Paul. “Lemnian Women, Hypsipyle.” BrillPauly 7:381–82.

Drane, “Background.” Drane, John W. “The Religious Background.” Pages 117–25 in New Testament Interpretation: Essays on Principles and Methods. Edited by I. Howard Marshall. Grand Rapids: Eerdmans, 1977.

Drane, “Romans.” Drane, John W. “Why Did Paul Write Romans?” Pages 208–27 in Pauline Studies: Essays Presented to Professor F. F. Bruce on His 70th Birthday. Edited by Donald A. Hagner and Murray J. Harris. Exeter, U.K.: Paternoster; Grand Rapids: Eerdmans, 1980.

Draper, “Church-State Conflict.” Draper, Jonathan. “Church-State Conflict in the Book of Acts: A South African Perspective.” JTSA 97 (1997): 39–52.

Draper, “Didache.” Draper, Jonathan. “The Jesus Tradition in the Didache.” Pages 269–87 in The Jesus Tradition outside the Gospels. Edited by David Wenham. Gospel Perspectives 5. Sheffield, U.K.: JSOT Press, 1984.

Draper, “Drama.” Draper, Jonathan A. “Hermeneutical Drama on the Colonial Stage. Liminal Space and Creativity in Colenso’s Commentary on Romans.” JTSA 103 (1999): 13–32.

Draper, “Greek.” Draper, H. Mude. “Did Jesus Speak Greek?” ExpT 67 (10, 1956): 317.

Draper, “Orality.” Draper, Jonathan A. “Orality, Literacy, and Colonialism in Antiquity.” Pages 1–6 in Orality, Literacy, and Colonialism in Antiquity. SBLSemS 47. Atlanta: Society of Biblical Literature, 2004.

Dresken-Weiland, “Fremde.” Dresken-Weiland, Jutta. “Fremde in der Bevölkerung des kaiserzeitlichen Rom.” RQ 98 (1–2, 2003): 18–34.

Drexhage, “India.” Drexhage, Hans-Joachim. “India, Trade with.” BrillPauly 6:773–77.

Drijvers, “Inscriptions.” Drijvers, H. J. W. “Inscriptions of the Hellenistic and Roman Periods.” OEANE 3:165–68.

Driver, Amos. Driver, S. R. The Books of Joel and Amos. Cambridge: Cambridge University Press, 1907.

Driver, Scrolls. Driver, G. R. The Judaean Scrolls: The Problem and a Solution. Oxford: Blackwell, 1965.

Droege, Faith Factor. Droege, Thomas A. The Faith Factor in Healing. Philadelphia: Trinity Press International, 1991.

Droge, “Anonymously.” Droge, A. J. “Did ‘Luke’ Write Anonymously? Lingering at the Threshold.” Pages 495–518 in Die Apostelgeschichte im Kontext antiker und frühchristlicher Historiographie. Edited by Jörg Frey, Clare K. Rothschild, and Jens Schröter, with Bettina Rost. BZNWK 162. Berlin: de Gruyter, 2009.

Droge, “Mori lucrum.” Droge, Arthur J. “Mori lucrum: Paul and Ancient Theories of Suicide.” NovT 30 (3, 1988): 263–86.

Drower, Mandaeans. Drower, E. S. The Mandaeans of Iraq and Iran: Their Cults, Customs, Magic, Legends, and Folklore. Leiden: Brill, 1962.

Drummond, “Fasces.” Drummond, Andrew. “Fasces.” OCD³ 587–88.

Drury, Design. Drury, John. Tradition and Design in Luke’s Gospel: A Study in Early Christian Historiography. London: Darton, Longman & Todd, 1976.

D’Sa, “Salvation of Rich.” D’Sa, T. “The Salvation of the Rich in the Gospel of Luke.” Vid 52 (1988): 170–80.

D’Souza, “Sermons of Peter.” D’Souza, A. “The Sermons of Peter in the Acts of the Apostles.” BiBh 4 (2, 1978): 117–30.

Dubarle, “Témoignage.” Dubarle, André-Marie. “Le témoignage de Josèphe sur Jésus d’après la tradition indirecte.” RB 80 (4, 1973): 481–513.

Dubois, Pouzzoles. Dubois, Charles. Pouzzoles antique (histoire et topographie). Paris: Albert Fontemoing, 1907.

Du Bois, World and Africa. Du Bois, W. E. Burghardt. The World and Africa: An Inquiry into the Part Which Africa Has Played in History. Enl. ed., with new writings on Africa, 1955–61. New York: International Publishers, 1965.

Dubourdieu, “Dead, Cult of.” Dubourdieu, Annie. “Dead, Cult of: Roman.” BrillPauly 4:114–16.

Dubourdieu, “Divinités de la parole.” Dubourdieu, Annie. “Divinités de la parole, divinités du silence dans la Rome antique.” RHR 220 (3, 2003): 259–82.

Dubuisson, “Procurateur.” Dubuisson, Michel. “Le ‘procurateur’ de Judée.” RBPH 77 (1, 1999): 131–36.

Dudley, Civilization of Rome. Dudley, Donald R. The Civilization of Rome. New York: New American Library, 1960.

Dudley, “Speeches.” Dudley, Merle B. “The Speeches in Acts.” EvQ 50 (3, 1978): 147–55.

Duff, “Metaphor.” Duff, Paul Brooks. “Metaphor, Motif, and Meaning: The Rhetorical Strategy behind the Image ‘Led in Triumph’ in 2 Corinthians 2:14.” CBQ 53 (1, 1991): 79–92.

Duff, “Models.” Duff, Timothy E. “Models of Education in Plutarch.” JHS 128 (2008): 1–26.

Duff, “Socratic Suicide?” Duff, R. A. “Socratic Suicide?” ProcArisSoc 83 (1982–83): 35–48.

Duff, “Suffering.” Duff, Paul Brooks. “Apostolic Suffering and the Language of Processions in 2 Corinthians 4:7–10.” BTB 21 (4, 1991): 158–65.

Duff and Spawforth, “Anagnōstēs.” Duff, John Wight, and Antony J. S. Spawforth. “Anagnōstēs.” OCD³ 80.

Duffey, Lessons. Duffey, John M. Lessons Learned: The Anneliese Michel Exorcism. Eugene, Ore.: Wipf & Stock, 2011.

Duffield, Cranmer. Duffield, G. E. The Work of Thomas Cranmer. Introduction by J. I. Packer. Philadelphia: Fortress, 1965.

Duffin, Miracles. Duffin, Jacalyn. Medical Miracles: Doctors, Saints, and Healing in the Modern World. Oxford: Oxford University Press, 2009.

Dugan, “Ciceronianism.” Dugan, John. “Preventing Ciceronianism: C. Licinius Calvus’ Regimens for Sexual and Oratorial Self-Mastery.” CP 96 (4, 2001): 400–428.

Duhaime, “Dualisme.” Duhaime, Jean L. “Dualisme et construction de l’identité sectaire à Qumrân.” Théologiques 13 (1, 2005): 43–57.

Duhaime, “Remarques.” Duhaime, Jean L. “Remarques sur les dépôts d’ossements d’animaux à Qumrân.” RevQ 9 (2, 1977): 245–51.

Duhaime, “Voies.” Duhaime, Jean L. “Les voies des deux esprits (1QS iv 2–14): Une analyse structurelle.” RevQ 19 (75, 2000): 349–67.

Duke, Irony. Duke, Paul D. Irony in the Fourth Gospel. Atlanta: John Knox, 1985.

Duling, “Introduction.” Duling, Dennis C. Introduction to “Testament of Solomon.” OTP 1:935–59.

Dumais, Communauté. Dumais, Marcel. Communauté et mission: Une lecture des Actes des apôtres. Rev. ed. Montreal: Bellarmin, 2000.

Dumais, “Langage.” Dumais, Marcel. “Le langage des discours d’évangélisation des Actes: Une forme de langage symbolique?” Pages 467–74 in Les Actes des apôtres: Traditions, rédaction, théologie. Edited by Jacob Kremer. BETL 48. Gembloux, Belg.: J. Duculot; Leuven: Leuven University Press, 1979.

Dumais, “Ministères et Esprit.” Dumais, Marcel. “Ministères, charismes, et Esprit dans l’oeuvre de Luc.” ÉgT 9 (3, 1978): 413–53.

Dumais, “Salut.” Dumais, M. “Le salut en dehors de la foi en Jésus-Christ? Observations sur trois passages des Actes des apôtres.” ÉgT 28 (2, 1997): 161–90.

Dunand, “Mystères.” Dunand, Françoise. “Les mystères égyptiens.” Pages 11–62 in Mystères et syncrétismes. Edited by M. Philonenko et M. Simon. EHRel 2. Paris: Librairie Orientaliste Paul Geuthner, 1975.

Dunand, Religion en Égypte. Dunand, Françoise. Religion populaire en Égypte romaine. ÉPROER 77. Leiden: Brill, 1979.

Dunbabin, “Convivial Spaces.” Dunbabin, K. M. D. “Convivial Spaces: Dining and Entertainment in the Roman Villa.” JRA 9 (1996): 66–80.

Dunbabin, “Dionysus.” Dunbabin, K. M. D. “Domestic Dionysus? Telete in Mosaics from Zeugma and the Late Roman Near East.” JRA 21 (2008): 193–224.

Dunbabin, Eliot, and Hornblower, “Long Walls.” Dunbabin, Thomas James, Charles William John Eliot, and Simon Hornblower. “Long Walls, The.” OCD³ 884.

Duncan, Ephesian Ministry. Duncan, George S. St. Paul’s Ephesian Ministry. London: Hodder & Stoughton, 1929.

Duncker, “Viduae.” Duncker, P.-G. “‘. . .  Quae vere viduae sunt’ (1 Tim. 5, 3).” Angelicum 35 (2, 1958): 121–38.

Dunken, “Connection.” Dunken, D. “The Corinthian Connection.” BibT 35 (5, 1997): 294–99.

Dunkerley, Healing Evangelism. Dunkerley, Don. Healing Evangelism: Strengthen Your Witnessing with Effective Prayer for the Sick. Foreword by J. I. Packer. Grand Rapids: Chosen, 1995.

Dunn, Acts. Dunn, James D. G. The Acts of the Apostles. Narrative Commentaries. Valley Forge, Pa.: Trinity Press International, 1996.

Dunn, Baptism. Dunn, James D. G. Baptism in the Holy Spirit: A Re-examination of the New Testament Teaching on the Gift of the Spirit in Relation to Pentecostalism Today. SBT, 2nd ser., 15. London: SCM, 1970.

Dunn, “Baptism.” Dunn, James D. G. “Baptism in the Spirit: A Response to Pentecostal Scholarship on Luke-Acts.” JPT 3 (1993): 3–27.

Dunn, “Demythologizing.” Dunn, James D. G. “Demythologizing—the Problem of Myth in the New Testament.” Pages 285–307 in New Testament Interpretation: Essays on Principles and Methods. Edited by I. Howard Marshall. Grand Rapids: Eerdmans, 1977.

Dunn, “Gospel According to Paul.” Dunn, James D. G. “The Gospel According to St. Paul.” Pages 139–53 in The Blackwell Companion to Paul. Edited by Stephen Westerholm. BCompRel. Oxford: Blackwell, 2011.

Dunn, Jesus and Spirit. Dunn, James D. G. Jesus and the Spirit: A Study of the Religious and Charismatic Experience of Jesus and the First Christians as Reflected in the New Testament. London: SCM, 1975.

Dunn, “Justice.” Dunn, James D. G. “The Justice of God: A Renewed Perspective on Justification by Faith.” JTS 43 (1, 1992): 1–22.

Dunn, “Kingdom.” Dunn, James D. G. “Spirit and Kingdom.” ExpT 82 (2, 1970): 36–40.

Dunn, New Perspective. Dunn, James D. G. The New Perspective on Paul. Rev. ed. Grand Rapids: Eerdmans, 2008.

Dunn, Partings. Dunn, James D. G. The Partings of the Ways: Between Christianity and Judaism and Their Significance for the Character of Christianity. London: SCM; Philadelphia: Trinity Press International, 1991.

Dunn, Perspective. Dunn, James D. G. A New Perspective on Jesus: What the Quest for the Historical Jesus Missed. Grand Rapids: Baker, 2005.

Dunn, “Reconstructions.” Dunn, James D. G. “Reconstructions of Corinthian Christianity and the Interpretation of 1 Corinthians.” Pages 295–310 in Christianity at Corinth: The Quest for the Pauline Church. Edited by Edward Adams and David G. Horrell. Louisville: Westminster John Knox, 2004.

Dunn, Remembered. Dunn, James D. G. Jesus Remembered. Vol. 1 of Christianity in the Making. Grand Rapids: Eerdmans, 2003.

Dunn, Romans. Dunn, James D. G. Romans. 2 vols. WBC 38A, B. Dallas: Word, 1988.

Dunn, “Spirit.” Dunn, James D. G. “Spirit. NT.” NIDNTT 3:693–707.

Dunn, “Synagogue.” Dunn, James D. G. “Did Jesus Attend the Synagogue?” Pages 206–22 in Jesus and Archaeology. Edited by James H. Charlesworth. Grand Rapids: Eerdmans, 2006.

Dunn, Theology of Paul. Dunn, James D. G. The Theology of Paul the Apostle. Grand Rapids: Eerdmans, 1998.

Dunn, “Theory.” Dunn, James D. G. “Kenneth Bailey’s Theory of Oral Tradition: Critiquing Theodore Weeden’s Critique.” JSHJ 7 (1, 2009): 44–62.

Dunn, Unity. Dunn, James D. G. Unity and Diversity in the New Testament: An Inquiry into the Character of Earliest Christianity. London: SCM, 1977.

Dunn, “Works of Law.” Dunn, James D. G. “Yet Once More—‘the Works of the Law’: A Response.” JSNT 46 (1992): 99–117.

Dunne, Experiment. Dunne, J. W. An Experiment with Time. New York: Macmillan, 1927.

Dunnill, “Whose Faith?” Dunnill, John. “Saved by Whose Faith?—the Function of πίστις Χριστοῦ in Pauline Theology.” Colloq 30 (1, 1998): 3–25.

Dunning, “Perspective.” Dunning, H. Ray. “A Wesleyan Perspective on Spirit Baptism.” Pages 181–229 in Perspectives on Spirit Baptism: Five Views. Edited by Chad Owen Brand. Nashville: Broadman & Holman, 2004.

Dupertuis, “Socratizing Paul.” Dupertuis, Rubén. “Socratizing Paul: The Portrait of Paul in Acts.” FourR 22 (6, 2009): 11–15, 18, 28.

Dupertuis, “Summaries.” Dupertuis, Rubén R. “The Summaries of Acts 2, 4, and 5 and Plato’s Republic.” Pages 275–93 in Ancient Fiction: The Matrix of Early Christian and Jewish Narrative. Edited by Jo-Ann A. Brant, Charles W. Hedrick, and Chris Shea. SBLSymS 32. Atlanta: Society of Biblical Literature, 2005.

Duplantier, “Mort.” Duplantier, Jean-Pierre. “La mort d’Ananie et Saphire: Actes 5, 1-11.” SémBib 135 (2009): 5–24.

Du Plessis, “Rule.” Du Plessis, I. J. “The Rule of Christ and the Rule in the Church,” in “Ministry in the Pauline Letters: Proceedings of the Twelfth Meeting of ‘Die Nawe-Testamentiese-Werkgemeenskap van Suid-Afrika.’” Special Issue, Neot 10 (1976): 20–30.

Du Plooy, “Author.” Du Plooy, G. P. V. “The Author in Luke-Acts.” Scriptura 32 (1990): 28–35.

Dupont, “Discours de Pierre et chapitre XXIV.” Dupont, Jacques. “Les discours de Pierre dans les Actes et le chapitre XXIV de l’Évangile de Luc.” Pages 239–84 in L’Évangile de Luc: The Gospel of Luke. Edited by F. Neirynck. Rev. ed. BETL 32. Leuven: Leuven University Press, 1989.

Dupont, “Don de l’Esprit.” Dupont, Jacques. “Ascension du Christ et don de l’Esprit d’après Actes 2.33.” Pages 219–27 in Christ and Spirit in the New Testament: In Honour of Charles Francis Digby Moule. Edited by Barnabas Lindars and Stephen S. Smalley. Cambridge: Cambridge University Press, 1973.

Dupont, Life. Dupont, Florence. Daily Life in Ancient Rome. Translated by Christopher Woodall. Oxford: Blackwell, 1992.

Dupont, “Peuple d’entre les nations.” Dupont, Jacques. “Un peuple d’entre les nations (Actes 15.14).” NTS 31 (3, 1985): 321–35.

Dupont, “Question du plan.” Dupont, Jacques. “La question du plan des Actes des apôtres à la lumière d’un texte de Lucien de Samosate.” NovT 21 (3, 1979): 220–31.

Dupont, “Rapport.” Dupont, Jacques. “La conclusion des Actes et son rapport à l’ensemble de l’ouvrage de Luc.” Pages 359–404 in Les Actes des apôtres: Traditions, rédaction, théologie. Edited by Jacob Kremer. BETL 48. Gembloux, Belg.: J. Duculot; Leuven: Leuven University Press, 1979.

Dupont, Salvation. Dupont, Jacques. The Salvation of the Gentiles: Essays on the Acts of the Apostles. Translated by John R. Keating. New York: Paulist, 1979.

Dupont, Sources. Dupont, Jacques. The Sources of the Acts: The Present Position. Translated by Kathleen Pond. New York: Herder & Herder; London: Darton, Longman & Todd, 1964.

Dupont, “Structure oratoire.” Dupont, Jacques. “La structure oratoire du discours d’Étienne (Actes 7).” Bib 66 (2, 1985): 153–67.

Dupont-Roc, “Tradition textuelle.” Dupont-Roc, Roselyne. “La tradition textuelle des Actes des apôtres: Positions actuelles et enjeux.” Pages 43–62 in Les Actes des apôtres—Histoire, récit, théologie: XXe congrès de l’Association catholique française pour l’étude de la Bible (Angers, 2003). Edited by Michel Berder. LD 199. Paris: Cerf, 2005.

Dupont-Sommer, Manuscrits. Dupont-Sommer, André. Les manuscrits de la mer Morte et la problème des origines chrétiennes. Paris: Estienne, 1969.

Dupont-Sommer, Writings. Dupont-Sommer, André. The Essene Writings from Qumran. Translated by G. Vermes. Oxford: Blackwell, 1961. Repr., Gloucester, Mass.: Peter Smith, 1973.

Durand and Massey, Miracles. Durand, Jorge, and Douglas S. Massey. Miracles on the Border: Retablos of Mexican Migrants to the United States. Tucson: University of Arizona Press, 1995.

Duriez, AD 33. Duriez, Colin. AD 33: The Year That Changed the World. Downers Grove, Ill.: IVP Books, 2006.

Du Sablon, “Religiosité.” Du Sablon, Vincent. “Religiosité hellénistique et accès au cosmos divin.” ÉtudClass 74 (1, 2006): 3–23.

Du Toit, “Faith and Obedience.” Du Toit, A. B. “Faith and Obedience in Paul.” Neot 25 (1, 1991): 65–74.

Du Toit, “Swyggebod.” Du Toit, A. B. “Die swyggebod van 1 Korintiërs 14:34–35 weer eens onder die loep (The taceat mulier of 1 Cor 14:34–35 Revisited).” HvTS 57 (1–2, 2001): 172–86.

Du Toit, “Tale.” Du Toit, A. B. “A Tale of Two Cities: ‘Tarsus or Jerusalem’ Revisited.” NTS 46 (3, 2000): 375–402.

Du Toit, “Vorstellung.” Du Toit, David S. “Die Vorstellung eines Begleitdämons in Philostrats Vita Apollonii.” WD 25 (1999): 149–66.

Dvorjetski, “Healing Waters.” Dvorjetski, Esti. “Healing Waters: The Social World of Hot Springs in Roman Palestine.” BAR 30 (4, 2004): 16–27, 60.

Dvorjetski, “Medical History.” Dvorjetski, Esti. “The Medical History of Rabbi Judah the Patriarch: A Linguistic Analysis.” HS 43 (2002): 39–55.

Dyer, Athens. Dyer, Thomas Henry. Ancient Athens: Its History, Topography, and Remains. London: Bell and Daldy, 1873.

Dyk, “Teologia.” Dyk, S. “Teologia gloszenia slowa Bożego wedlug Dz 2.” RocT 49 (6, 2002): 149–69.

Earl, “Prologue-Form in Historiography.” Earl, Donald. “Prologue-Form in Ancient Historiography.” ANRW 2:842–56. Part 1, Republik, 2. Edited by H. Temporini and W. Haase. Berlin: de Gruyter, 1976.

“Earliest Alphabet.” “Earliest Alphabet: A Canaanite Invention—Preserved in Sinai Mines.” BAR 10 (4, 1984): 26–54.

Earman, “Bayes.” Earman, John. “Bayes, Hume, and Miracles.” FPhil 10 (3, 1993): 293–310.

Earman, Failure. Earman, John. Hume’s Abject Failure: The Argument Against Miracles. Oxford: Oxford University, 2000.

Earman, “Hume.” Earman, John. “Bayes, Hume, Price, and Miracles.” Pages 91–109 in Bayes’s Theorem. Edited by Richard Swinburne. Oxford: Oxford University, 2005.

Easterling, “Canon.” Easterling, Patricia E. “Canon.” OCD³ 286.

Eastwell, “Voodoo Death.” Eastwell, Harry D. “Voodoo Death and the Mechanism for Dispatch of the Dying in East Arnhem, Australia.” AmAnth 84 (1, 1982): 5–18.

Ebner, “Incestus.” Ebner, Constanze. “Incestus.” BrillPauly 6:763–64.

Ebner, “Latrocinium.” Ebner, Constanze. “Latrocinium.” BrillPauly 7:295–96.

Echard, “Possession Cult.” Echard, Nicole. “The Hausa bori Possession Cult in the Ader Region of Niger.” Pages 64–80 in Women’s Medicine: The zar-bori Cult in Africa and Beyond. Edited by I. M. Lewis, Ahmed Al-Safi, and Sayyid Hurreiz. Edinburgh: International African Institute, Edinburgh University Press, 1991.

Eck, “Claudius.” Eck, Werner. “Claudius (3.1).” BrillPauly 3:405–9.

Eck, “Cursus Honorum Inscriptions.” Eck, Werner. “There Are No cursus honorum Inscriptions: The Function of the cursus honorum in Epigraphic Communication.” SCI 28 (2009): 79–92.

Eck, “Spiegel.” Eck, Werner. “Ein Spiegel der Macht: Lateinische Inschriften römischer Zeit in Iudaea/Syria Palaestina.” ZDPV 117 (1, 2001): 47–63.

Eck, “Urbanae cohortes.” Eck, Werner. “Urbanae cohortes.” BrillPauly 15:122.

Eckey, Apostelgeschichte. Eckey, Wilfried. Die Apostelgeschichte: Der Weg des Evangeliums von Jerusalem nach Rom. 2 vols. Neukirchen-Vluyn: Neukirchener Verlag, 2000.

Ecklund, Science. Ecklund, Elaine Howard. Science vs. Religion: What Scientists Really Think. Oxford: Oxford University Press, 2010.

Eckstein, Deathday. Eckstein, Jerome. The Deathday of Socrates—Living, Dying, and Immortality: The Theater of Ideas in Plato’s Phaedo. Frenchtown, N.J.: Columbia, 1981.

Edanad, “Spirit and Community.” Edanad, Antony. “The Spirit and the Christian Community according to Acts of the Apostles.” Jeev 28 (164, 1998): 98–108.

Eddinger, “Nabatean/Roman Temple.” Eddinger, T. W. “A Nabatean/Roman Temple at Dhat Ras, Jordan.” NEA 67 (1, 2004): 14–25.

Eddy, “Diogenes.” Eddy, Paul Rhodes. “Jesus as Diogenes? Reflections on the Cynic Jesus Thesis.” JBL 115 (3, 1996): 449–69.

Eddy, “Reality of Spirits.” Eddy, Paul Rhodes. “The Reality of Spirits.” Unpublished paper in the author’s possession.

Eddy and Boyd, Legend. Eddy, Paul Rhodes, and Gregory A. Boyd. The Jesus Legend: A Case for the Historical Reliability of the Synoptic Jesus Tradition. Grand Rapids: Baker Academic, 2007.

Edelstein, “Villa outside Jerusalem.” Edelstein, Gershon. “What’s a Roman Villa Doing outside Jerusalem?” BAR 16 (6, 1990): 32–42.

Edelstein and Edelstein, Asclepius. Edelstein, Emma J., and Ludwig Edelstein. Asclepius: A Collection and Interpretation of the Testimonies. 2 vols. Baltimore: Johns Hopkins University Press, 1945.

Eder, “Cities.” Eder, Walter. “Twelve Cities, League (Etruscan) of.” BrillPauly 15:48–49.

Eder, “Elections.” Eder, Walter. “Elections.” BrillPauly 4:894–97.

Eder, “Envoys.” Eder, Walter. “Envoys.” BrillPauly 4:1008.

Eder, “Triumph.” Eder, Walter. “Triumph, Triumphal Procession.” BrillPauly 14:945–48.

Edersheim, Life. Edersheim, Alfred. The Life and Times of Jesus the Messiah. Reprint: N.p.: MacDonald, n.d.

Edgar, “Messianic Interpretation.” Edgar, S. L. “The New Testament and Rabbinic Messianic Interpretation.” NTS 5 (1, 1958): 47–54.

Edgar, “Respect.” Edgar, S. L. “Respect for Context in Quotations from the Old Testament.” NTS 9 (1, 1962): 55–62.

Edghill, Amos. Edghill, E. A. The Book of Amos with Notes by Ernest Arthur Edghill, B.D. Edited by G. A. Cooke. London: Methuen, 1914.

Edmunds, “Sick.” Edmunds, P. K. “Is Any Sick among You.” Pages 69–74 in Faith Healing: Finger of God? Or, Scientific Curiosity? Compiled by Claude A. Frazier. New York: Thomas Nelson, 1973.

Edo, “Cronologías.” Edo, P. M. “Cronologías paulinas. Un estado de la cuestión.” ScrTh 41 (1, 2009): 177–98.

Edson, “Cults of Thessalonica.” Edson, Charles. “Cults of Thessalonica.” HTR 41 (1948): 181–88.

Edson and Price, “Ruler-cult.” Edson, Charles Farwell, and Simon R. F. Price. “Ruler-cult: Greek.” OCD³ 1337–38.

Edwards, “Cappadocia.” Edwards, Douglas R. “Cappadocia.” OEANE 1:419–22.

Edwards, “Crowns.” Edwards, Laurence L. “Rabbi Akiba’s Crowns: Postmodern Discourse and the Cost of Rabbinic Reading.” Judaism 49 (4, 2000): 417–35.

Edwards, “Deformity.” Edwards, Martha L. “The Cultural Context of Deformity in the Ancient Greek World.” AHB 10 (3–4, 1996): 79–92.

Edwards, “Earliest Christianity.” Edwards, O. C. “Earliest Christianity: The Period of the Book of Acts in Recent Literature.” STRev 53 (1, 2009): 91–105.

Edwards, “Exorcisms.” Edwards, M. J. “Three Exorcisms and the New Testament World.” Eranos 87 (2, 1989): 117–26.

Edwards, “Miletus.” Edwards, Douglas R. “Miletus.” OEANE 4:26–28.

Edwards, “Numenius.” Edwards, M. J. “Atticizing Moses? Numenius, the Fathers, and the Jews.” VC 44 (1, 1990): 64–75.

Edwards, “Quoting Aratus.” Edwards, M. J. “Quoting Aratus: Acts 17, 28.” ZNW 83 (3–4, 1992): 266–69.

Edwards, “Reading.” Edwards, Douglas R. “Pleasurable Reading or Symbols of Power? Religious Themes and Social Context in Chariton.” Pages 31–46 in Ancient Fiction and Early Christian Narrative. Edited by Ronald F. Hock, J. Bradley Chance, and Judith Perkins. SBLSymS 6. Atlanta: Society of Biblical Literature, 1998.

Edwards, “Satire.” Edwards, M. J. “Satire and Verisimilitude: Christianity in Lucian’s Peregrinus.” Historia 38 (1, 1989): 89–98.

Edwards, Savior. Edwards, James R. Is Jesus the Only Savior? Grand Rapids: Eerdmans, 2005.

Edwards, “Tyre.” Edwards, Douglas R. “Tyre in the Greco-Roman Period.” ABD 6:690–92.

Edwards and Reasoner, “Rome.” Edwards, Ruth B., and Mark Reasoner. “Rome: Overview.” DNTB 1010–18.

Efroymson, “Connection.” Efroymson, David P. “The Patristic Connection.” Pages 98–117 in AntiSemitism and the Foundations of Christianity. Edited by Alan T. Davies. New York: Paulist Press, 1979.

Egelhaaf-Gaiser, “Sites.” Egelhaaf-Gaiser, Ulrike. “Roman Cult Sites: A Pragmatic Approach.” Pages 205–21 in A Companion to Roman Religion. Edited by Jörg Rüpke. BCompAW. Oxford: Blackwell, 2011.

Egger-Wenzel, “Terminology.” Egger-Wenzel, Renate. “The Change of the Sacrifice Terminology from Hebrew into Greek in the Book of Ben Sira. Did the Grandson Understand His Grandfather’s Text Correctly?” BN 40 (2009): 69–93.

Ego, “Ethnarchos.” Ego, Beate. “Ethnarchos.” BrillPauly 5:85–86.

Ego, “Gerousia.” Ego, Beate. “Gerousia: Jewish.” BrillPauly 5:819.

Ehling, “Anmerkungen.” Ehling, Kay. “Zwei Anmerkungen zum ἀργύριον in Apg 19,19.” ZNW 94 (3–4, 2003): 269–75.

Ehrensperger, Encouraged. Ehrensperger, Kathy. That We May Be Mutually Encouraged: Feminism and the New Perspective in Pauline Studies. New York: T&T Clark, 2004.

Ehrensperger, “Imitators.” Ehrensperger, Kathy. “‘Be Imitators of Me as I am of Christ’: A Hidden Discourse of Power and Domination in Paul?” LTQ 38 (4, 2003): 241–61.

Ehrensperger, Power. Ehrensperger, Kathy. Paul and the Dynamics of Power: Communication and Interaction in the Early Christ-Movement. LNTS 325. New York: T&T Clark, 2007.

Ehrhardt, Acts. Ehrhardt, Arnold. The Acts of the Apostles. Manchester, U.K.: Manchester University Press, 1969.

Ehrhardt, “Construction and Purpose.” Ehrhardt, Arnold. “The Construction and Purpose of the Acts of the Apostles.” ST 12 (1958): 45–79.

Ehrlich, “Lending Shoulder.” Ehrlich, Uri. “The Ritual of Lending a Shoulder: Distribution and Signification in Talmudic Times.” HUCA 75 (2004): 23–35.

Ehrlich, “Rituals.” Ehrlich, Uri. “Verbal and Non-verbal Rituals of Leave-Taking in Rabbinic Culture—Phenomenology and Significance.” JSQ 8 (1, 2001): 1–26.

Ehrlich, “Tora.” Ehrlich, Ernst Ludwig. “Tora im Judentum.” EvT 37 (6, 1977): 536–49.

Ehrman, Forged. Ehrman, Bart D. Forged: Writing in the Name of God—Why the Bible’s Authors Are Not Who We Think They Are. New York: HarperOne, 2011.

Ehrman, Interrupted. Ehrman, Bart D. Jesus Interrupted: Revealing the Hidden Contradictions in the Bible (and Why We Don’t Know About Them). New York: HarperOne, 2009.

Ehrman, Introduction. Ehrman, Bart D. The New Testament: A Historical Introduction to the Early Christian Writings. 3rd ed. New York and Oxford: Oxford University Press, 2004.

Ehrman, Misquoting. Ehrman, Bart D. Misquoting Jesus: The Story behind Who Changed the Bible and Why. San Francisco: HarperSanFrancisco, 2005.

Ehrman, Prophet. Ehrman, Bart D. Jesus: Apocalyptic Prophet of the New Millennium. Oxford: Oxford University Press, 1999.

Ehrman, “Response to Stalemate.” Ehrman, Bart D. “Response to Charles Hedrick’s Stalemate.” JECS 11 (2, Summer 2003): 155–63.

Ehro, “Nature.” Ehro, T. M. “The Ahistorical Nature of 1 Enoch 56:5–8 and Its Ramifications upon the Opinio Communis on the Dating of the Similitudes of Enoch.” JSJ 40 (1, 2009): 23–54.

Eichrodt, “Faith in Providence.” Eichrodt, Walther. “Faith in Providence and Theodicy in the Old Testament.” In Theodicy in the Old Testament. Edited by James L. Crenshaw. Philadelphia: Fortress, 1983.

Eickelman, Middle East. Eickelman, Dale F. The Middle East: An Anthropological Approach. 2nd ed. Englewood Cliffs, N.J.: Prentice Hall, 1989.

Eigler, “Excursus.” Eigler, Ulrich. “Excursus.” BrillPauly 5:258–59.

Eigo, Experience. Eigo, Francis A., ed. The Human Experience of Conversion: Persons and Structures in Transformation. Proceedings of the Theology Institute of Villanova University 19. Villanova, Pa.: Villanova University Press, 1987.

Eilberg-Schwartz, “What Happens?” Eilberg-Schwartz, Howard. “What Happens When God Invents Language?” Moment 14 (5, 1989): 36–41.

Eilers, “Date of Edict.” Eilers, Claude. “The Date of Augustus’ Edict on the Jews (Jos. AJ 16.162–165) and the Career of C. Marcius Censorinus.” Phoenix 58 (1–2, 2004): 86–95.

Eisen, Poetik. Eisen, Ute E. Die Poetik der Apostelgeschichte: Eine narratologische Studie. NTOA 58. Fribourg: Academic Press; Göttingen: Vandenhoeck & Ruprecht, 2006.

Eisen, “Streitwagen.” Eisen, U. E. “‘Ich vernichte die Streitwagen . . . ’—Aspekte paulinischer Herrschaftskritik und ihre alttestamentlichen Wurzeln.” ZNT 7 (14, 2004): 31–39.

Eisenbaum, “Polemics.” Eisenbaum, Pamela. “Paul, Polemics, and the Problem of Essentialism.” BibInt 13 (3, 2005): 224–38.

Eisenberg, “Sophrosune.” Eisenberg, P. “Sophrosune, Self, and State: A Partial Defense of Plato.” Apeiron 9 (2, 1975): 31–36.

Eisenman, Maccabees. Eisenman, Robert. Maccabees, Zadokites, Christians, and Qumran: A New Hypothesis of Qumran Origins. StPB 34. Leiden: Brill, 1983.

Eisenman, “Ossuary.” Eisenman, Robert. “The James Ossuary—Is It Authentic?” FO 38 (2002): 233–36.

Eisenman, “Sicarii Essenes.” Eisenman, Robert. “Sicarii Essenes, ‘Those of the Circumcision,’ and Qumran.” JHC 12 (1, 2006): 17–28.

Eisenstadt, “Teaching.” Eisenstadt, Michael. “Protagoras’ Teaching in Plato’s Protagoras.” SO 56 (1981): 47–61.

Eisman, “Dio and Josephus.” Eisman, M. M. “Dio and Josephus: Parallel Analyses.” Latomus 36 (3, 1977): 657–73.

Ejizu, “Exorcism.” Ejizu, Christopher I. “Cosmological Perspective on Exorcism and Prayer-Healing in Contemporary Nigeria.” Pages 11–23 in Healing and Exorcism—the Nigerian Experience: Proceedings, Lectures, Discussions, and Conclusions of the First Missiology Symposium on Healing and Exorcism, Organised by the Spiritan International School of Theology, Attakwu, Enugu, May 18–20, 1989. Edited by Chris U. Manus, Luke N. Mbefo, and E. E. Uzukwu. Enugu, Nigeria: Snapp, 1992.

Ekechi, “Factor.” Ekechi, Felix K. “The Medical Factor in Christian Conversion in Africa: Observations from Southeastern Nigeria.” Missiology 21 (3, 1993): 289–309.

Elbaum, “Sermon.” Elbaum, Yaakov. “From Sermon to Story: The Transformation of the Akedah.” Prooftexts 6 (2, 1986): 97–116.

Elbert, “Face to Face.” Elbert, Paul. “Face to Face: Then or Now?” Paper presented at the seventh annual meeting of the Society for Pentecostal Studies, Springfield, Mo., December 1–3, 1977.

Elbert, “Miletus Speech.” Elbert, Paul. “Paul of the Miletus Speech and 1 Thessalonians: Critique and Considerations.” ZNW 95 (2004): 258–68.

Elbert, “Observation.” Elbert, Paul. “An Observation on Luke’s Composition and Narrative Style of Questions.” CBQ 66 (1, 2004): 98–109.

Elbert, “Spirit through Lukan Lens.” Elbert, Paul. “Spirit, Scripture, and Theology through a Lukan Lens: A Review Article.” JPT 13 (1998): 55–75.

Elbert, “Themes.” Elbert, Paul. “Pentecostal/Charismatic Themes in Luke-Acts at the Evangelical Theological Society: The Battle of Interpretive Method.” JPT 12 (2, 2004): 181–215.

Elder, “Question.” Elder, Linda Bennett. “The Woman Question and Female Ascetics among Essenes.” BA 57 (4, 1995): 220–34.

Elgvin, “Belial.” Elgvin, Torleif. “Belial, Beliar, Devil, Satan.” DNTB 153–57.

Elgvin, “Interpretation.” Elgvin, Torleif. “The Individual Interpretation of the Servant.” Mishkan 43 (2005): 25–33.

Elgvin, “Section.” Elgvin, Torleif. “The Genesis Section of 4Q422 (4Q ParaGenExod).” DSD 1 (2, 1994): 180–96.

Eliade, Rites. Eliade, Mircea. Rites and Symbols of Initiation: The Mysteries of Birth and Rebirth. Translated by Willard R. Trask. New York: Harper & Row, 1958.

Eliade, Shamanism. Eliade, Mircea. Shamanism: Archaic Techniques of Ecstasy. Translated by Willard R. Trask. BollS 76. New York: Bollingen Foundation, 1964. Distributed by Pantheon Books.

Eliav, “Bath.” Eliav, Yaron Z. “The Roman Bath as a Jewish Institution: Another Look at the Encounter between Judaism and the Greco-Roman Culture.” JSJ 31 (4, 2000): 416–54.

El-Khouri, “Fertility.” El-Khouri, Lamia. “Fertility as an Element in Late Nabataean Beliefs: The Archaeological Evidence Considered.” Levant 39 (2007): 81–90.

Elkins, “Models.” Elkins, Richard E. “Three Models of Western Bukidnon Manobo Kinship.” Ethnology 7 (1968): 171–89.

Elkins, “Sacrifice.” Elkins, Richard E. “Blood Sacrifice and the Dynamics of Supernatural Power among the Manobo of Mindanao: Some Missiological Implications.” Missiology 21 (3, 1993): 321–31.

Elledge, “Sources.” Elledge, Casey. “Critiquing Sources for Jesus: Josephus, Tacitus, and Suetonius.” Paper presented at the second Princeton-Prague Symposium on Jesus: Methodological Approaches to the Historical Jesus, Princeton, April 20, 2007.

Ellens, Light. Ellens, J. Harold. Light from the Other Side: The Paranormal as Friend and Familiar (Real Life Experiences of a Spiritual Pilgrim). Eugene, Ore.: Resource Publications, 2011.

Eller, Disciple. Eller, Vernard. The Beloved Disciple—His Name, His Story, His Thought: Two Studies from the Gospel of John. Grand Rapids: Eerdmans, 1987.

Elliger, Paulus in Griechenland. Elliger, Winfried. Paulus in Griechenland: Philippi, Thessaloniki, Athen, Korinth. SBS 92–93. Stuttgart: Katholisches Bibelwerk, 1978.

Ellington, “Kissing.” Ellington, John. “Kissing in the Bible: Form and Meaning.” BTr 41 (4, 1990): 409–16.

Ellington, “Who’s Who.” Ellington, John. “Who’s Who in Acts 16–17? Problems of Pronoun Reference.” BTr 54 (4, 2003): 407–15.

Ellingworth, “Men and Brethren.” Ellingworth, Paul. “‘Men and Brethren . . . ’ (Acts 1.16).” BTr 55 (1, 2004): 153–55.

Ellingworth, “‘We’ and ‘I.’” Ellingworth, Paul. “‘We’ and ‘I’ in 2 Corinthians: A Question.” BTr 34 (2, 1983): 246.

Elliott, “Apocrypha.” Elliott, J. L. “The Christian Apocrypha and Archaeology.” Pages 683–91 in Jesus and Archaeology. Edited by James H. Charlesworth. Grand Rapids: Eerdmans, 2006.

Elliott, Arrogance. Elliott, Neil. The Arrogance of Nations: Reading Romans in the Shadow of Empire. Paul in Critical Contexts. Minneapolis: Fortress, 2008.

Elliott, “Criticism.” Elliott, John H. “Social-Scientific Criticism of the New Testament and Its Social World: More on Method and Models.” Semeia 35 (1986): 1–33.

Elliott, “Cunctator.” Elliott, Jackie. “Ennius’ ‘Cunctator’ and the History of a Gerund in the Roman Historiographical Tradition.” CQ 59 (2, 2009): 532–42.

Elliott, “Fear.” Elliott, John H. “The Fear of the Leer: The Evil Eye from the Bible to Li’l Abner.” Forum 4 (4, 1988): 42–71.

Elliott, Feelings. Elliott, Matthew. Faithful Feelings: Emotion in the New Testament. Leicester, U.K.: Inter-Varsity, 2005.

Elliott, “Household and Meals.” Elliott, John H. “Household and Meals vs. Temple Purity: Replication Patterns in Luke-Acts.” BTB 21 (3, 1991): 102–8.

Elliott, “Israelite.” Elliott, John H. “Jesus the Israelite Was neither a ‘Jew’ nor a ‘Christian’: On Correcting Misleading Nomenclature.” JSHJ 5 (2, 2007): 119–54.

Elliott, Liberating. Elliott, Neil. Liberating Paul: The Justice of God and the Politics of the Apostle. Maryknoll: Orbis, 1994.

Elliott, “Patronage.” Elliott, John H. “Patronage and Clientism in Early Christian Society. A Short Reading Guide.” Forum 3 (4, 1987): 39–48.

Elliott, “Purity System.” Elliott, John H. “Household and Meals versus the Temple Purity System: Patterns of Replication in Luke-Acts.” HTS/TS 47 (2, 1991): 386–99.

Elliott, Survivors. Elliott, Mark Adam. The Survivors of Israel: A Reconsideration of the Theology of Pre-Christian Judaism. Grand Rapids: Eerdmans, 2000.

Elliott, “Temple.” Elliott, John H. “Temple versus Household in Luke-Acts: A Contrast in Social Institutions.” HTS/TS 47 (1, 1991): 88–120.

Ellis, “Authorship.” Ellis, E. Earle. “The Problem of Authorship: First and Second Timothy.” RevExp 56 (4, 1959): 343–54.

Ellis, “Christ and Spirit.” Ellis, E. Earle. “Christ and Spirit in 1 Corinthians.” Pages 269–77 in Christ and Spirit in the New Testament: Studies in Honor of C. F. D. Moule. Edited by Barnabas Lindars and Stephen S. Smalley. Cambridge: Cambridge University Press, 1973.

Ellis, “Coworkers.” Ellis, E. Earle. “Coworkers, Paul and His.” DPL 183–89.

Ellis, “End of Earth.” Ellis, E. Earle. “‘The End of the Earth’ (Acts 1:8).” BBR 1 (1991): 123–32.

Ellis, Eschatology. Ellis, E. Earle. Eschatology in Luke. Philadelphia: Fortress, 1972.

Ellis, “Fonction de l’eschatologie.” Ellis, E. Earle. “La fonction de l’eschatologie dans l’Évangile de Luc.” Pages 51–65 in L’Évangile de Luc: The Gospel of Luke. Edited by F. Neirynck. Rev. ed. BETL 32. Leuven: Leuven University Press, 1989.

Ellis, Genius. Ellis, Peter F. The Genius of John: A Composition-Critical Commentary on the Fourth Gospel. Collegeville, Minn.: Liturgical Press, 1984.

Ellis, Matthew. Ellis, Peter F. Matthew: His Mind and His Message. Collegeville, Minn.: Liturgical Press, 1974.

Ellis, Message. Ellis, Peter F. The Men and the Message of the Old Testament. 3rd ed. Collegeville, Minn.: Liturgical Press, 1976.

Ellis, “Midrashic Features.” Ellis, E. Earle. “Midrashic Features in the Speeches of Acts.” Pages 303–12 in Mélanges bibliques en hommage au R. P. Béda Rigaux. Edited by A. Descamps and A. de Halleux. Gembloux, Belg.: J. Duculot, 1970.

Ellis, “New Testament Uses Old.” Ellis, E. Earle. “How the New Testament Uses the Old.” Pages 199–219 in New Testament Interpretation: Essays on Principles and Methods. Edited by I. Howard Marshall. Grand Rapids: Eerdmans, 1977.

Ellis, “Pastoral Letters.” Ellis, E. Earle. “Pastoral Letters.” DPL 658–66.

Ellis, Paul and Interpreters. Ellis, E. Earle. Paul and His Recent Interpreters. Grand Rapids: Eerdmans, 1961.

Ellison, Mystery. Ellison, H. L. The Mystery of Israel: An Exposition of Romans 9–11. Grand Rapids: Baker; Exeter, U.K.: Paternoster, 1966.

Ellison, Prophets. Ellison, H. L. The Prophets of Israel from Ahijah to Hosea. Grand Rapids: Eerdmans; Exeter, U.K.: Paternoster, 1969.

Elman, “Suffering.” Elman, Yaakov. “The Suffering of the Righteous in Palestinian and Babylonian Sources.” JQR 80 (3–4, 1990): 315–39.

Elsdon, “Converted.” Elsdon, Ron. “Was Paul ‘Converted’ or ‘Called’? Questions of Methodology.” PIBA 24 (2001): 17–47.

Elsner, “Geography.” Elsner, John. “Hagiographic Geography: Travel and Allegory in the Life of Apollonius of Tyana.” JHS 117 (1997): 22–37.

Eltester, “Gott und Natur.” Eltester, Walther. “Gott und die Natur in der Areopagrede.” Pages 202–27 in Neutestamentliche Studien für Rudolf Bultmann. 2nd ed. BZNW 21. Berlin: Alfred Töppelmann, 1957.

Elvers et al., “Acilius.” Elvers, Karl-Ludwig, et al. “Acilius.” BrillPauly 1:99–101.

Emanuele, “Aes corinthium.” Emanuele, D. “Aes corinthium: Fact, Fiction, and Fake.” Phoenix 43 (4, 1989): 347–58.

Ember, “Descent Groups.” Ember, Melvin. “The Nonunilinear Descent Groups of Samoa.” AmAnth 61 (4, Aug. 1959): 573–77.

Embry, “Solomon.” Embry, Brad J. “The Name ‘Solomon’ as a Prophetic Hallmark in Jewish and Christian Texts.” Hen 28 (1, 2006): 47–62.

Emilsson, “Plotinus.” Emilsson, Eyjólfur Kjalar. “Plotinus on the Emotions.” Pages 339–63 in The Emotions in Hellenistic Philosophy. Edited by Juha Sihvola and Troels Engberg-Pedersen. TSHP 46. Dordrecht, Neth.: Kluwer Academic, 1998.

Emmel, “Coptic Language.” Emmel, Stephen. “Coptic Language.” ABD 4:180–88.

Emmet, “Tradition.” Emmet, C. W. “The Case for the Tradition.” BegChr 2:265–97.

Emmons, Ghosts. Emmons, Charles F. Chinese Ghosts and ESP: A Study of Paranormal Beliefs and Experiences. Metuchen, N.J.: Scarecrow, 1982.

Empereur, “Diving.” Empereur, Jean-Yves. “Diving on a Sunken City.” Archaeology 52 (2, 1999): 36–43.

Encyclopaedia Judaica. 16 vols. Jerusalem: Keter, 1972.

Endres, Interpretation. Endres, John C. Biblical Interpretation in the Book of Jubilees. CBQMS 18. Washington, D.C.: Catholic Biblical Association of America, 1987.

Eneja, “Message.” Eneja, M. U. “Goodwill Message from His Lordship Rt. Rev. Dr. M. U. Eneja, Bishop of Enugu.” Pages 163–68 in Healing and Exorcism—the Nigerian Experience: Proceedings, Lectures, Discussions, and Conclusions of the First Missiology Symposium on Healing and Exorcism, Organised by the Spiritan International School of Theology, Attakwu, Enugu, May 18–20, 1989. Edited by Chris U. Manus, Luke N. Mbefo, and E. E. Uzukwu. Enugu, Nigeria: Snapp, 1992.

Engberg-Pedersen, Beyond Divide. Engberg-Pedersen, Troels, ed. Paul beyond the Judaism/Hellenism Divide. Louisville: Westminster John Knox, 2001.

Engberg-Pedersen, “Dream.” Engberg-Pedersen, Troels. “Philo’s De vita contemplativa as a Philosopher’s Dream.” JSJ 30 (1, 1999): 40–64.

Engberg-Pedersen, “Introduction.” Engberg-Pedersen, Troels. “Introduction: Paul beyond the Judaism/Hellenism Divide.” Pages 1–16 in Paul beyond the Judaism/Hellenism Divide. Edited by Troels Engberg-Pedersen. Louisville: Westminster John Knox, 2001.

Engberg-Pedersen, “Marcus.” Engberg-Pedersen, Troels. “Marcus Aurelius on Emotions.” Pages 305–37 in The Emotions in Hellenistic Philosophy. Edited by Juha Sihvola and Troels Engberg-Pedersen. TSHP 46. Dordrecht, Neth.: Kluwer Academic, 1998.

Engberg-Pedersen, Paul and Stoics. Engberg-Pedersen, Troels. Paul and the Stoics. Louisville: Westminster John Knox; Edinburgh: T&T Clark, 2000.

Engberg-Pedersen, “Relationship.” Engberg-Pedersen, Troels. “The Relationship with Others: Similarities and Differences between Paul and Stoicism.” ZNW 96 (1–2, 2005): 35–60.

Engberg-Pedersen, “Scene.” Engberg-Pedersen, Troels. “Setting the Scene: Stoicism and Platonism in the Transitional Period in Ancient Philosophy.” Pages 1–14 in Stoicism in Early Christianity. Edited by Tuomas Rasimus, Troels Engberg-Pedersen, and Ismo Dunderberg. Grand Rapids: Baker Academic, 2010.

Engberg-Pedersen, “Spirit.” Engberg-Pedersen, Troels. “The Material Spirit: Cosmology and Ethics in Paul.” NTS 55 (2, 2009): 179–97.

Engberg-Pedersen, “Stoisk.” Engberg-Pedersen, Troels. “Stoisk og paulinsk menneskesyn—ligheder og forskelle.” NTT 104 (1, 2003): 29–34.

Engberg-Pedersen, “Vices.” Engberg-Pedersen, Troels. “Paul, Virtues, and Vices.” Pages 608–33 in Paul in the Greco-Roman World: A Handbook. Edited by J. Paul Sampley. Harrisburg, Pa.: Trinity Press International, 2003.

Engel, “Death.” Engel, George. “Sudden and Rapid Death during Psychological Stress: Folklore or Folk Wisdom?” Annals of Internal Medicine 74 (1971): 771–82.

Engels, “Demography.” Engels, Donald. “The Use of Historical Demography in Ancient History.” CQ 34 (2, 1984): 386–93.

Engels, “Geography.” Engels, Johannes. “Geography and History.” Pages 541–52 in A Companion to Greek and Roman Historiography. Edited by John Marincola. 2 vols. Oxford: Blackwell, 2007.

Engels, “Infanticide.” Engels, Donald. “The Problem of Female Infanticide in the Greco-Roman World.” CP 75 (2, 1980): 112–20.

Engels, Roman Corinth. Engels, Donald W. Roman Corinth: An Alternative Model for the Classical City. Chicago: University of Chicago Press, 1990.

Englhofer, “Birthday.” Englhofer, Claudia. “Birthday.” BrillPauly 2:670–73.

Englhofer, “Ultima verba.” Englhofer, Claudia. “Ultima verba.” BrillPauly 15:89–91.

Enns, Exodus. Enns, Peter. Exodus. NIVAC. Grand Rapids: Zondervan, 2000.

Enns, “Interpretation.” Enns, Peter. “Biblical Interpretation, Jewish.” DNTB 159–65.

Enns, Problem. Enns, Peter. Inspiration and Incarnation: Evangelicals and the Problem of the Old Testament. Grand Rapids: Baker Academic, 2005.

Enslin, Ethics. Enslin, Morton Scott. The Ethics of Paul. New York: Abingdon, 1957.

Enz, “Exodus.” Enz, Jacob J. “The Book of Exodus as a Literary Type for the Gospel of John.” JBL 76 (3, 1957): 208–15.

Epp, Junia. Epp, Eldon Jay. Junia: The First Woman Apostle. Minneapolis: Fortress, 2005.

Epp, Tendency. Epp, Eldon Jay. The Theological Tendency of Codex Bezae Cantabrigiensis in Acts. SNTSMS 3. Cambridge: Cambridge University Press, 1966.

Epplett, “Capture.” Epplett, Christopher. “The Capture of Animals by the Roman Military.” GR 48 (2, 2001): 210–22.

Eppstein, “Excommunicated.” Eppstein, Victor. “When and How the Sadducees Were Excommunicated.” JBL 85 (2, 1966): 213–224.

Epstein, Enmity. Epstein, David F. Personal Enmity in Roman Politics, 218–43 BC. London: Routledge, 1989.

Erdkamp, “Agriculture.” Erdkamp, P. “Agriculture, Underemployment, and the Cost of Rural Labour in the Roman World.” CQ 49 (2, 1999): 556–72.

Erdman, Hebrews. Erdman, Charles R. The Epistle to the Hebrews. Philadelphia: Westminster, 1966.

Erdman, Philippians. Erdman, Charles R. The Epistle of Paul to the Philippians. Philadelphia: Westminster, 1966.

Erichsen-Wendt, “Tabitha.” Erichsen-Wendt, Friederike. “Tabitha—Leben an der Grenze: Ein Beitrag zum Verständnis von Apg 9,36–43.” BN 127 (2005): 67–87.

Erker, “Voix dangereuses.” Erker, Darja Sterbenc. “Voix dangereuses et force des larmes: Le deuil féminin dans la Rome antique.” RHR 221 (3, 2004): 259–91.

Erlemann, Heiligenthal, and Vouga, “Urgemeinde.” Erlemann, K., R. Heiligenthal, and F. Vouga. “Die Einheit der Urgemeinde—Fiktion oder Wirklichkeit.” ZNT 3 (6, 2000): 40–53.

Erler, “Epicurus.” Erler, Michael. “Epicurus.” BrillPauly 4:1075–84.

Erler, “Irony.” Erler, Michael. “Irony: Philosophy.” BrillPauly 6:944–45.

Ernst, “Reich.” Ernst, H. “Reich Gottes im rabbinischen Judentum Gegenwärtig in Israel und zukünftig in der Welt.” BK 62 (2, 2007): 109–12.

Eron, “Mastery.” Eron, Lewis John. “‘That Women Have Mastery over both King and Beggar’ (TJud. 15.5)—the Relationship of the Fear of Sexuality to the Status of Women in Apocrypha and Pseudepigrapha: 1 Esdras (3 Ezra) 3–4, Ben Sira, and the Testament of Judah.” JSP 9 (1991): 43–66.

Errington, “Beroea.” Errington, Robert Malcolm. “Beroea: Hellenistic and Roman Periods.” BrillPauly 2:606.

Errington, “Macedonia.” Errington, Robert Malcolm. “Macedonia, Macedones.” BrillPauly 8:57–70.

Erskine, “Cicero.” Erskine, Andrew. “Cicero and the Shaping of Hellenistic Philosophy.” Herm 175 (2003): 5–15.

Erskine, Stoa. Erskine, Andrew. The Hellenistic Stoa: Political Thought and Action. Ithaca, N.Y.: Cornell University Press, 1990.

Ervin, Conversion-Initiation. Ervin, Howard M. Conversion-Initiation and the Baptism in the Holy Spirit. Peabody, Mass.: Hendrickson, 1984.

Escobedo, “Lens.” Escobedo, Mario II. “Enlarging the Pentecostal Hermeneutical Lens: Luke’s Use of Ecphrasis in Acts 2.1-4.” Pages 125–45 in Trajectories in the Book of Acts: Essays in Honor of John Wesley Wyckoff. Edited by Paul Alexander, Jordan Daniel May, and Robert G. Reid. Eugene, Ore.: Wipf & Stock, 2010.

Eshel, “Exorcist.” Eshel, Esther. “Jesus the Exorcist in Light of Epigraphic Sources.” Pages 178–85 in Jesus and Archaeology. Edited by James H. Charlesworth. Grand Rapids: Eerdmans, 2006.

Eshel, “Mastema’s Attempt.” Eshel, Esther. “Mastema’s Attempt on Moses’ Life in the ‘Pseudo-Jubilees’ Text from Masada.” DSD 10 (3, 2003): 359–64.

Eshel, “Rebukes.” Eshel, Esther. “4Q477: The Rebukes by the Overseer.” JJS 45 (1, 1994): 111–22.

Eshel, “Sny.” Eshel, Hanan. “Sny hrbdym hhystwryym hmtw‘dym bmgylt psr hbqwq.” Zion 71 (2, 2006): 143–52.

Eshete, Movement. Eshete, Tibebe. The Evangelical Movement in Ethiopia: Resistance and Resilience. Waco: Baylor University Press, 2009.

Eshleman, “Affection.” Eshleman, Kendra. “Affection and Affiliation: Social Networks and Conversion to Philosophy.” CJ 103 (2, 2007–8): 129–40.

Eshleman, “Sophists.” Eshleman, Kendra. “Defining the Circle of Sophists: Philostratus and the Construction of the Second Sophistic.” CP 103 (4, 2008): 395–413.

Eskola, “Covenantal Nomism.” Eskola, Timo. “Paul, Predestination, and ‘Covenantal Nomism’—Re-assessing Paul and Palestinian Judaism.” JSJ 28 (4, 1997): 390–412.

Eskola, Messiah. Eskola, Timo. Messiah and the Throne: Jewish Merkabah Mysticism and Early Christian Exaltation Discourse. WUNT 2/142. Tübingen: Mohr Siebeck, 2001.

Eskola, “Paul et judaïsme.” Eskola, Timo. “Paul et le judaïsme du second temple: La sotériologie de Paul avant et après E. P. Sanders.” RSR 90 (3, 2002): 377–98.

Eskola, Theodicy. Eskola, Timo. Theodicy and Predestination in Pauline Soteriology. WUNT 2. Reihe, 100. Tübingen: Mohr Siebeck, 1998.

Esler, Community. Esler, Philip Francis. Community and Gospel in Luke-Acts: The Social and Political Motivations of Lucan Theology. SNTSMS 57. Cambridge: Cambridge University Press, 1987.

Esler, Conflict. Esler, Philip Francis. Conflict and Identity in Romans: The Social Setting of Paul’s Letter. Minneapolis: Fortress, 2003.

Esler, “Glossolalia and Admission.” Esler, Philip Francis. “Glossolalia and the Admission of Gentiles into the Early Christian Community.” BTB 22 (3, 1992): 136–42. Repr., pages 37–51 in The First Christians in Their Social Worlds: Social-Scientific Approaches to New Testament Interpretation. London: Routledge, 1994.

Esler, “Reply.” Esler, Philip Francis. “A Reply to A. G. Van Aarde, ‘The Most High God Does Live in Houses, but Not Houses Built by Men.’” Neot 25 (1991): 173–74.

Esler, Worlds. Esler, Philip Francis. The First Christians in Their Social Worlds: Social-Scientific Approaches to New Testament Interpretation. London: Routledge, 1994.

Espinosa, “Contributions.” Espinosa, Gastón. “‘The Holy Ghost Is Here on Earth?’: The Latino Contributions to the Azusa Street Revival.” Enr 11 (2, 2006): 118–25.

Espinosa, “Healing in Borderlands.” Espinosa, Gastón. “Latino Pentecostal Healing in the North American Borderlands.” Pages 129–49 in Global Pentecostal and Charismatic Healing. Edited by Candy Gunther Brown. Foreword by Harvey Cox. Oxford: Oxford University Press, 2011.

“Essene Origins.” “Essene Origins—Palestine or Babylonia?” BAR 8 (5, 1982): 54–56.

Estrada, Followers. Estrada, Nelson P. From Followers to Leaders: The Apostles in the Ritual of Status Transformation in Acts 1–2. JSNTSup 255. London: T&T Clark, 2004.

“Ethno Religion Violence.” “The Ethno Religion Violence in Plateau State as It Affects Wase Local Governments Area.” A paper presented to Sultan Ibrahim Dasuki Miyatti Allah House Kaduna by the representative of the Wase Taroh community. Nigeria, April 2003.

Etienne, “Diangienda.” Etienne, Byaruhanga Kabarole. “Diangienda, Ku-ntima Joseph.” No pages. DACB. Online: http://www.dacb.org/stories/demrepcongo/f-diangienda_joseph.html

Étienne et al., “Romanisation.” Étienne, R., et al. “Les dimensions sociales de la romanisation dans la péninsule Ibérique des origines à la fin de l’empire.” Pages 95–107 in Assimilation et résistance à la culture gréco-romaine dans le monde ancien: Travaux du VIe Congrès international d’études classiques. Edited by D. M. Pippidi. FIAEC. Paris: Belles Lettres, 1976.

Euskirchen, “Celts: Religion.” Euskirchen, Marion. “Celts: Religion.” BrillPauly 3:96–99.

Evans, “Apollonius.” Evans, Craig A. “Apollonius of Tyana.” DNTB 80–81.

Evans, “Caiaphas Ossuary.” Evans, Craig A. “Caiaphas Ossuary.” DNTB 179–80.

Evans, “Crafts.” Evans, Jane DeRose. “Recent Research in Roman Crafts (1985–1995).” CW 91 (4, 1998): 235–72.

Evans, “Daniel’s Visions.” Evans, Craig A. “Defeating Satan and Liberating Israel: Jesus and Daniel’s Visions.” JSHJ 1 (2, 2003): 161–70.

Evans, “Excavating.” Evans, Craig A. “Excavating Caiaphas, Pilate, and Simon of Cyrene: Assessing the Literary and Archaeological Evidence.” Pages 323–40 in Jesus and Archaeology. Edited by James H. Charlesworth. Grand Rapids: Eerdmans, 2006.

Evans, Fabricating Jesus. Evans, Craig A. Fabricating Jesus: How Modern Scholars Distort the Gospels. Downers Grove, Ill.: InterVarsity, 2006.

Evans, “Face.” Evans, Craig A. “‘He Set His Face’: A Note on Luke 9, 51.” Bib 63 (4, 1982): 545–48.

Evans, “Friendship.” Evans, Katherine G. “Friendship in Greek Documentary Papyri and Inscriptions: A Survey.” Pages 181–202 in Greco-Roman Perspectives on Friendship. Edited by John T. Fitzgerald. SBLRBS 34. Atlanta: Scholars Press, 1997.

Evans, “Function.” Evans, Craig A. “The Function of the Elijah/Elisha Narratives in Luke’s Ethic of Election.” Pages 70–83 in Luke and Scripture: The Function of Sacred Tradition in Luke-Acts. Craig A. Evans and James A. Sanders. Minneapolis: Fortress, 1993.

Evans, “Holy Men.” Evans, Craig A. “Holy Men, Jewish.” DNTB 505–7.

Evans, “Isaiah in Writings.” Evans, Craig A. “Isaiah 6:9–10 in Rabbinic and Patristic Writings.” VC 36 (3, 1982): 275–81.

Evans, “Kingdom.” Evans, Craig A. “Inaugurating the Kingdom of God and Defeating the Kingdom of Satan.” BBR 15 (1, 2005): 49–75.

Evans, “Mad Ritual.” Evans, Nancy. “From Mad Ritual to Philosophical Inquiry: Ancient and Modern Fictions of Continuity and Discontinuity.” R&T 15 (3–4, 2008): 304–20.

Evans, “Messianic Apocalypse.” Evans, Craig A. “Messianic Apocalypse (4Q521).” DNTB 695–98.

Evans, “Messianism.” Evans, Craig A. “Messianism.” DNTB 698–707.

Evans, Narrative. Evans, C. Stephen. The Historical Christ and the Jesus of Faith: The Incarnational Narrative as History. Oxford: Clarendon, 1996.

Evans, “Naturalism.” Evans, C. Stephen. “Methodological Naturalism in Historical Biblical Scholarship.” Pages 180–205 in Jesus and the Restoration of Israel: A Critical Assessment of N. T. Wright’s Jesus and the Victory of God. Edited by Carey C. Newman. Downers Grove, Ill.: InterVarsity, 1999.

Evans, “Non-Christian Sources.” Evans, Craig A. “Jesus in Non-Christian Sources.” Pages 443–78 in Studying the Historical Jesus: Evaluations of the State of Current Research. Edited by Bruce Chilton and Craig A. Evans. NTTS 19. Leiden: Brill, 1994.

Evans, “Ossuary.” Evans, Craig A. “On the Recently Discovered James Ossuary.” DavLog 2 (1, 2003): 65–72.

Evans, “Pilate Inscription.” Evans, Craig A. “Pilate Inscription.” DNTB 803–4.

Evans, “Prayer of Enosh.” Evans, Craig A. “Prayer of Enosh (4Q369 + 4Q458).” DNTB 820–21.

Evans, “Prophecy and Polemic.” Evans, Craig A. “Prophecy and Polemic: Jews in Luke’s Scriptural Apologetic.” Pages 171–211 in Luke and Scripture: The Function of Sacred Tradition in Luke-Acts. Edited by Craig A. Evans and James A. Sanders. Minneapolis: Fortress, 1993.

Evans, “Prophetic Setting.” Evans, Craig A. “The Prophetic Setting of the Pentecost Sermon.” Pages 212–24 in Luke and Scripture: The Function of Sacred Tradition in Luke-Acts. Edited by Craig A. Evans and James A. Sanders. Minneapolis: Fortress, 1993.

Evans, “Prophets.” Evans, Craig A. “Josephus on John the Baptist and Other Jewish Prophets of Deliverance.” Pages 55–63 in The Historical Jesus in Context. Edited by Amy-Jill Levine, Dale C. Allison, Jr., and John Dominic Crossan. PrRR. Princeton: Princeton University Press, 2006.

Evans, “Sanctuaries.” Evans, Nancy A. “Sanctuaries, Sacrifices, and the Eleusinian Mysteries.” Numen 49 (3, 2002): 227–54.

Evans, “Son.” Evans, Craig A. “A Note on the ‘First-Born Son’ of 4Q369.” DSD 2 (2, 1995): 185–201.

Evans, “Son of God Text.” Evans, Craig A. “Son of God Text (4Q246).” DNTB 1134–37.

Evans, “Targum 2 Samuel 5.8.” Evans, Craig A. “A Note on Targum 2 Samuel 5.8 and Jesus’ Ministry to the ‘Maimed, Halt, and Blind.’” JSP 15 (1997): 79–82.

Evans, Texts. Evans, Craig A. Ancient Texts for New Testament Studies: A Guide to the Background Literature. Peabody, Mass.: Hendrickson, 2005.

Evans, “Therapeutae.” Evans, Craig A. “Therapeutae.” DNTB 1230–31.

Evans, World. Evans, Craig A. Jesus and His World: The Archaeological Evidence. Louisville: Westminster John Knox, 2012.

Evans, Wycliffe. Evans, G. R. John Wycliffe: Myth and Reality. Downers Grove, Ill.: IVP Academic, 2005.

Evans-Pritchard, Kinship. Evans-Pritchard, E. E. Kinship and Marriage among the Nuer. Oxford: Clarendon, 1951.

Evans-Pritchard, Religion. Evans-Pritchard, E. E. Nuer Religion. Oxford: Clarendon, 1956.

Evans-Pritchard, Witchcraft. Evans-Pritchard, E. E. Witchcraft, Oracles, and Magic among the Azande. Foreword by C. G. Seligman. Oxford: Clarendon, 1937.

Eve, Miracles. Eve, Eric. The Jewish Context of Jesus’ Miracles. JSNTSup 231. London: Sheffield Academic, 2002.

Evens, “Mind.” Evens, T. M. S. “Mind, Logic, and the Efficacy of the Nuer Incest Prohibition.” Man, n.s., 18 (1983): 111–33.

Everson, “Days of Yahweh.” Everson, A. Joseph. “The Days of Yahweh.” JBL 93 (3, 1974): 329–37.

Everts, “Support.” Everts, Jane M. “Financial Support.” DPL 295–300.

Everts, “Tongues or Languages?” Everts, Jenny. “Tongues or Languages? Contextual Consistency in the Translation of Acts 2.” JPT 4 (1994): 71–80.

Everts and Baird, “Palmer.” Everts, Janet Meyer, and Rachel Schutte Baird. “Phoebe Palmer and her Pentecostal Protégées: Acts 2.17-18 and Pentecostal Woman Ministers.” Pages 146–59 in Trajectories in the Book of Acts: Essays in Honor of John Wesley Wyckoff. Edited by Paul Alexander, Jordan Daniel May, and Robert G. Reid. Eugene, Ore.: Wipf & Stock, 2010.

Every, “Jews and God-Fearers.” Every, E. “Jews and God-Fearers in the New Testament Period.” Imm 5 (1975): 46–50.

Eya, “Healing.” Eya, Regina. “Healing and Exorcism: The Psychological Aspects.” Pages 44–54 in Healing and Exorcism—the Nigerian Experience: Proceedings, Lectures, Discussions, and Conclusions of the First Missiology Symposium on Healing and Exorcism, Organised by the Spiritan International School of Theology, Attakwu, Enugu, May 18–20, 1989. Edited by Chris U. Manus, Luke N. Mbefo, and E. E. Uzukwu. Enugu, Nigeria: Snapp, 1992.

Fabbro, “Prospettive.” Fabbro, F. “Prospettive d’interpretazione della glossolalia paolina sotto il profilo della neurolinguistica.” RivB 46 (2, 1998): 157–78.

Fàbrega, “War Junia(s)?” Fàbrega, Valentin. “War Junia(s), der hervorragende Apostel (Rom. 16,7), eine Frau?” JAC 27–28 (1984–85): 47–64.

Fabricius, “Παραχρῆμα.” Fabricius, Cajus. “Zu παραχρῆμα bei Lukas.” Eranos 83 (1–2, 1985): 62–66.

Fabry, “Jesaja-Rolle.” Fabry, Heinz-Josef. “Die Jesaja-Rolle in Qumran: Älteste Handschriften und andere spannende Entdeckungen.” BK 61 (4, 2006): 227–30.

Fabry, “Texte.” Fabry, Heinz-Josef. “Neue Texte aus Qumran.” BK 48 (1, 1993): 24–27.

Fabry, “Umkehr und Metanoia.” Fabry, Heinz-Josef. “Umkehr und Metanoia als monastisches Ideal in der ‘Mönchsgemeinde’ von Qumran.” ErAuf 53 (3, 1977): 163–80.

Fagan, “Bathing.” Fagan, Garrett G. “Bathing for Health with Celsus and Pliny the Elder.” CQ 56 (1, 2006): 190–207.

Fagan, “Genesis.” Fagan, Garrett G. “The Genesis of the Roman Public Bath: Recent Approaches and Future Directions.” AJA 105 (3, 2001): 403–26.

Fahy, “Note.” Fahy, Thomas. “A Note on Romans 9:1–18.” ITQ 32 (3, 1965): 261–62.

Fahy, “Romans.” Fahy, Thomas. “St. Paul’s Romans Were Jewish Converts.” ITQ 26 (2, 1959): 182–91.

Faierstein, “Elijah.” Faierstein, Morris M. “Why Do the Scribes Say That Elijah Must Come First?” JBL 100 (1, 1981): 75–86.

Faiman, “Hebrews.” Faiman, David. “How Many Hebrews Left Egypt?” JBQ 18 (1989–90): 230–33.

Fairchild, “Associations.” Fairchild, Mark R. “Paul’s Pre-Christian Zealot Associations: A Re-examination of Gal 1.14 and Acts 22.3.” NTS 45 (4, 1999): 514–32.

Faivre and Faivre, “Rhétorique.” Faivre, Cecile, and Alexandre Faivre. “Rhétorique, histoire, et débats théologiques: À propos d’un ouvrage sur simon ‘le magicien.’” RevScRel 73 (3, 1999): 293–313.

Faivre and Faivre, “Terre.” Faivre, Alexandre, and Cécile Faivre. “‘Sur la terre comme au ciel.’ L’image des sept dans le mise en place d’un diaconat chrétien.” RevScRel 82 (1, 2008): 91–105.

Falasca, “Bones.” Falasca, Stefania. “Where Are Peter’s Bones?” 30 Days 3 (2, 1990): 38–45.

Falconer, “Prologue.” Falconer, R. A. “The Prologue to the Gospel of John.” Exp, 5th ser., 5 (1897): 222–34.

Falise and Loviny, “Soldiers.” Falise, Thierry, and Christophe Loviny. “Child Soldiers of Myanmar.” WPR (October 1994): 25. (Reprinted from the Eastern Express [Hong Kong].)

Falk, “4Q393.” Falk, Daniel K. “4Q393: A Communal Confession.” JJS 45 (2, 1994): 184–207.

Falk, “4Q542.” Falk, Daniel K. “Testament of Qahat (4Q542).” DNTB 1199–1200.

Falk, Jesus. Falk, Harvey. Jesus the Pharisee: A New Look at the Jewishness of Jesus. New York: Paulist, 1985.

Falk, “Law.” Falk, Z. W. “Jewish Private Law.” JPFC 1:504–34.

Falk, “Prayer Literature.” Falk, Daniel K. “Jewish Prayer Literature and the Jerusalem Church in Acts.” Pages 267–301 in The Book of Acts in Its Palestinian Setting. Edited by Richard Bauckham. Vol. 4 of The Book of Acts in Its First Century Setting. Edited by Bruce W. Winter. Grand Rapids: Eerdmans; Carlisle, U.K.: Paternoster, 1995.

Fallaize, “Purification.” Fallaize, E. N. “Purification: Introductory and Primitive.” Pages 455–66 in vol. 10 of Encyclopedia of Religion and Ethics. Edited by James Hastings. 13 vols. Edinburgh: T&T Clark, 1918.

Fant and Reddish, Sites. Fant, Clyde E., and Mitchell G. Reddish. A Guide to Biblical Sites in Greece and Turkey. Oxford: Oxford University Press, 2003.

Fantuzzi, “Aratus.” Fantuzzi, Marco. “Aratus of Soli.” BrillPauly 1:955–59.

Fantuzzi, “Ekphrasis.” Fantuzzi, Marco. “Ekphrasis: Greek.” BrillPauly 4:872–75.

Fantuzzi, “Historical Epic.” Fantuzzi, Marco. “Historical Epic.” BrillPauly 6:409–11.

Fape, Powers. Fape, Michael Olusina. Powers in Encounter with Power—Paul’s Concept of Spiritual Warfare in Ephesians 6:10–12: An African Christian Perspective. Fearn, U.K.: Christian Focus, 2003.

Farahian, “Vision.” Farahian, Edmond. “Paul’s Vision at Troas (Acts 16:9–10).” Pages 197–207 in Luke and Acts. Edited by Gerald O’Collins and Gilberto Marconi. Translated by Matthew J. O’Connell. New York: Paulist, 1993.

Faraone, “Curses.” Faraone, Christopher A. “Curses and Blessings in Ancient Greek Oaths.” JANER 5 (2005): 139–56.

Faraone, “New Light.” Faraone, Christopher A. “New Light on Ancient Greek Exorcisms of the Wandering Womb.” ZPE 144 (2003): 189–97.

Faraone, “Spells.” Faraone, Christopher A. “When Spells Worked Magic.” Archaeology 56 (2, 2003): 48–53.

Faraone, “Stopping Evil.” Faraone, Christopher A. “Stopping Evil, Pain, Anger, and Blood: The Ancient Greek Tradition of Protective Iambic Incantations.” GRBS 49 (2, 2009): 227–55.

Farber, Kinship Systems. Farber, Bernard. Comparative Kinship Systems: A Method of Analysis. New York: Wiley, 1968.

Faris, “Sibling Terminology.” Faris, James C. “Sibling Terminology and Cross-sex Behavior: Data from the Southeastern Nuba Mountains.” AmAnth 71 (3, 1969): 482–88.

Farmer, “Judas.” Farmer, William R. “Judas, Simon, and Athronges.” NTS 4 (1958): 147–55.

Farmer, Maccabees. Farmer, William R. Maccabees, Zealots, and Josephus. New York: Columbia, 1956.

Farmer, “Peter and Paul.” Farmer, William R. “Peter and Paul, and the Tradition concerning ‘the Lord’s Supper’ in 1 Corinthians 11:23–26.” Pages 35–55 in One Loaf, One Cup—Ecumenical Studies of 1 Cor 11 and Other Eucharistic Texts: The Cambridge Conference on the Eucharist, August 1988. Edited by Ben F. Meyer. New Gospel Studies 6. Macon, Ga.: Mercer University Press, 1993.

Farmer, Synoptic Problem. Farmer, William R. The Synoptic Problem: A Critical Analysis. New York: Macmillan, 1964.

Farmer, Verses. Farmer, William R. The Last Twelve Verses of Mark. SNTSMS 25. Cambridge: Cambridge University Press, 1974.

Farnell, Cults. Farnell, Lewis Richard. The Cults of the Greek States. 5 vols. Oxford: Clarendon, 1896–1909.

Farnell, “Perspective.” Farnell, F. David. “The New Perspective on Paul: Its Basic Tenets, History, and Presuppositions.” MSJ 16 (2, 2005): 189–243.

Farrar, Life and Work. Farrar, F. W. The Life and Work of St. Paul. London: Cassell, 1903.

Farrer, Matthew and Luke. Farrer, Austin. St. Matthew and St. Luke. London: Dacre, 1954.

Farrington, Faith of Epicurus. Farrington, Benjamin. The Faith of Epicurus. New York: Basic Books, 1967.

Farris, “Semitic Sources.” Farris, Stephen C. “On Discerning Semitic Sources in Luke 1–2.” Pages 201–37 in vol. 2 of Studies of History and Tradition in the Four Gospels. Edited by R. T. France and David Wenham. 2 vols. Gospel Perspectives 1–2. Sheffield, U.K.: JSOT Press, 1980–81.

Fass, “Angels.” Fass, David E. “How the Angels Do Serve.” Judaism 40 (3, 1991): 281–89.

Fau, “Authenticité.” Fau, G. “L’authenticité du texte de Tacite sur les chrétiens.” CCER 19 (72, 1971): 19–24.

Faure, “Mystère.” Faure, Patrick. “Le mystère d’Israël selon les textes Alexandrin et Occidental des Actes des apôtres.” NRTh 127 (1, 2005): 3–17.

Faure, Pentecôte. Faure, Patrick. Pentecôte et Parousie: Ac 1,6—3,26. L’Êglise et le Mystère d’Israël entre les Textes Alexandrin et Occidental des Actes des Apôtres. EtBib, n.s., 50. Paris: Gabalda, 2003.

Fauth, “Metatron.” Fauth, Wolfgang. “Tatrosjah-Totrosjah und Metatron in der jüdischen Merkabah-Mystik.” JSJ 22 (1, 1991): 40–87.

Favez et al., “Isagogic literature.” Favez, Charles, et al. “Isagogic Literature.” OCD³ 767.

Favez, Williams, and Scheid, “Nenia.” Favez, Charles, Gordon Willis Williams, and John Scheid. “Nenia.” OCD³ 1034.

Favret-Saada, Witchcraft. Favret-Saada, Jeanne. Deadly Words: Witchcraft in the Bocage. Translated by Catherine Cullen. Cambridge: Cambridge University Press, 1980.

Faw, Acts. Faw, Charles E. Acts: Believers Church Bible Commentary. Scottsdale, Pa.: Herald, 1993.

Fears, “Ideology of Power.” Fears, J. Rufus. “Rome: The Ideology of Imperial Power.” Thought 55 (216, 1980): 98–109.

Feder, “Solomon.” Feder, Theodore. “Solomon, Socrates, and Aristotle.” BAR 34 (5, 2008): 32–36.

Fee, “Church Order.” Fee, Gordon D. “Reflections on Church Order in the Pastoral Epistles, with Further Reflection on the Hermeneutics of ad hoc Documents.” JETS 28 (2, 1985): 141–51.

Fee, “Conversion.” Fee, Gordon D. “Paul’s Conversion as Key to His Understanding of the Spirit.” Pages 166–83 in The Road from Damascus: The Impact of Paul’s Conversion on His Life, Thought, and Ministry. Edited by Richard N. Longenecker. Grand Rapids: Eerdmans, 1997.

Fee, Corinthians. Fee, Gordon D. The First Epistle to the Corinthians. NICNT. Grand Rapids: Eerdmans, 1987.

Fee, “Eidōlothyta.” Fee, Gordon D. “Eidōlothyta Once Again: An Interpretation of 1 Corinthians 8–10.” Bib 61 (2, 1980): 172–97.

Fee, Gospel. Fee, Gordon D. Gospel and Spirit: Issues in New Testament Hermeneutics. Peabody, Mass.: Hendrickson, 1991.

Fee, Paul, Spirit, and People. Fee, Gordon D. Paul, the Spirit, and the People of God. Peabody, Mass.: Hendrickson, 1996.

Fee, Philippians. Fee, Gordon D. Paul’s Letter to the Philippians. NICNT. Grand Rapids: Eerdmans, 1995.

Fee, Presence. Fee, Gordon D. God’s Empowering Presence: The Holy Spirit in the Letters of Paul. Peabody, Mass.: Hendrickson, 1994.

Fee, Timothy. Fee, Gordon D. 1 and 2 Timothy, Titus. GNC. San Francisco: Harper & Row, 1984.

Fee and Stuart, Worth. Fee, Gordon D., and Douglas Stuart. How to Read the Bible for All Its Worth: A Guide to Understanding the Bible. 2nd ed. Grand Rapids: Zondervan, 1993.

Feeney, “History.” Feeney, Denis. “The History of Roman Religion in Roman Historiography and Epic.” Pages 129–42 in A Companion to Roman Religion. Edited by Jörg Rüpke. BCompAW. Oxford: Blackwell, 2011.

Feeney, “Silius Italicus.” Feeney, Denis C. “Silius Italicus, Tiberius Catius Asconius.” OCD³ 1407.

Feeney, “Time.” Feeney, Denis. “Time.” Pages 139–51 in The Cambridge Companion to the Roman Historians. Edited by Andrew Feldherr. Cambridge: Cambridge University Press, 2009.

Feig Vishnia, “Shadow Army.” Feig Vishnia, R. “The Shadow Army—the lixae and the Roman Legions.” ZPE 139 (2002): 265–72.

Feinberg, “Meaning.” Feinberg, Paul D. “The Meaning of Inerrancy.” Pages 267–306 in Inerrancy. Edited by Norman L. Geisler. Grand Rapids: Zondervan,1979.

Feinberg, Prophets. Feinberg, Charles L. The Minor Prophets. Chicago: Moody, 1976.

Felber, “Hospitality.” Felber, Heinz. “Hospitality: Ancient Orient and Egypt.” BrillPauly 6:528–29.

Felder, Race. Felder, Cain Hope. Race, Racism, and the Biblical Narratives. Minneapolis: Augsburg Fortress, 2002.

Felder, “Racial Ambiguities.” Felder, Cain Hope. “Racial Ambiguities in the Biblical Narratives.” Pages 17–24 in The Church and Racism. Edited by Gregory Baum and John Coleman. Concilium 151. New York: Seabury; Edinburgh: T&T Clark, 1982.

Felder, Waters. Felder, Cain Hope. Troubling Biblical Waters: Race, Class, and Family. BHMTSNABR 3. Maryknoll, N.Y.: Orbis, 1989.

Feldherr, “Introduction.” Feldherr, Andrew. “Introduction.” Pages 1–8 in The Cambridge Companion to the Roman Historians. Edited by Andrew Feldherr. Cambridge: Cambridge University Press, 2009.

Feldherr, “Tacitus’ Jews.” Feldherr, Andrew. “Barbarians II: Tacitus’ Jews.” Pages 301–16 in The Cambridge Companion to the Roman Historians. Edited by Andrew Feldherr. Cambridge: Cambridge University Press, 2009.

Feldherr, “Translation.” Feldherr, Andrew. “The Translation of Catiline.” Pages 385–90 in A Companion to Greek and Roman Historiography. Edited by John Marincola. 2 vols. Oxford: Blackwell, 2007.

Feldman, “Ahab.” Feldman, Louis H. “Josephus’ Portrait of Ahab.” ETL 68 (4, 1992): 368–84.

Feldman, “Ahasuerus.” Feldman, Louis H. “Josephus’ Portrait of Ahasuerus.” ABR 42 (1994): 17–38.

Feldman, “Antiquities and Antiquities.” Feldman, Louis H. “Josephus’ Jewish Antiquities and Pseudo-Philo’s Biblical Antiquities.” Pages 59–80 in Josephus, the Bible, and History. Edited by Louis H. Feldman and Gohei Hata. Detroit: Wayne State University Press, 1989.

Feldman, “Apologist of World.” Feldman, Louis H. “Josephus as an Apologist of the Greco-Roman World: His Portrait of Solomon.” Pages 69–98 in Aspects of Religious Propaganda in Judaism and Early Christianity. Edited by Elisabeth Schüssler Fiorenza. UNDCSJCA 2. Notre Dame, Ind.: University of Notre Dame Press, 1976.

Feldman, “‘Aqedah.” Feldman, Louis H. “Josephus as a Biblical Interpreter: The ‘Aqedah.” JQR 75 (3, 1985): 212–52.

Feldman, “Asa.” Feldman, Louis H. “Josephus’ Portrait of Asa.” BBR 4 (1994): 41–59.

Feldman, “Balaam.” Feldman, Louis H. “Philo’s Version of Balaam.” Hen 25 (3, 2003): 301–19.

Feldman, “Calf.” Feldman, Louis H. “Philo’s Account of the Golden Calf Incident.” JJS 56 (2, 2005): 245–64.

Feldman, “Command.” Feldman, Louis H. “The Command, according to Philo, Pseudo-Philo, and Josephus, to Annihilate the Seven Nations of Canaan.” AUSS 41 (1, 2003): 13–29.

Feldman, “Concubine.” Feldman, Louis H. “Josephus’ Portrayal (Antiquities 5.136–174) of the Benjaminite Affair of the Concubine and Its Repercussions (Judges 19–21).” JQR 90 (3–4, 2000): 255–92.

Feldman, “Conversion.” Feldman, Louis H. “Conversion to Judaism in Classical Antiquity.” HUCA 74 (2003): 115–56.

Feldman, “Daniel.” Feldman, Louis H. “Josephus’ Portrait of Daniel.” Hen 14 (1–2, 1992): 37–96.

Feldman, “David.” Feldman, Louis H. “Josephus’ Portrait of David.” HUCA 60 (1989): 129–74.

Feldman, “Death of Moses.” Feldman, Louis H. “The Death of Moses, according to Philo.” EstBib 60 (2, 2002): 225–54.

Feldman, “Elijah.” Feldman, Louis H. “Josephus’ Portrait of Elijah.” JSP 8 (1, 1994): 61–86.

Feldman, “Ezra.” Feldman, Louis H. “Josephus’ Portrait of Ezra.” VT 43 (2, 1993): 190–214.

Feldman, “Hellenism.” Feldman, Louis H. “How Much Hellenism in Jewish Palestine?” HUCA 57 (1986): 83–111.

Feldman, “Hellenizations: Abraham.” Feldman, Louis H. “Hellenizations in Josephus’ Jewish Antiquities: The Portrait of Abraham.” Pages 133–53 in Josephus, Judaism, and Christianity. Edited by Louis H. Feldman and Gohei Hata. Detroit: Wayne State University Press, 1987.

Feldman, “Hezekiah.” Feldman, Louis H. “Josephus’s Portrait of Hezekiah.” JBL 111 (4, 1992): 597–610.

Feldman, “Importance.” Feldman, Louis H. “The Importance of Jerusalem as Viewed by Josephus.” International Rennert Guest Lecture Series 2 (1998): 1–23.

Feldman, “Introduction.” Feldman, Louis H. Introduction. Pages 17–49 in Josephus, the Bible, and History. Edited by Louis H. Feldman and Gohei Hata. Detroit: Wayne State University Press, 1989.

Feldman, “Isaac.” Feldman, Louis H. “Josephus’ Portrait of Isaac.” RSLR 29 (1, 1993): 3–33.

Feldman, “Jacob.” Feldman, Louis H. “Josephus’ Portrait of Jacob.” JQR 79 (2–3, 1988–89): 101–51.

Feldman, “Jehoshaphat.” Feldman, Louis H. “Josephus’ Portrait of Jehoshaphat.” SCI 12 (1993): 159–75.

Feldman, “Jehu.” Feldman, Louis H. “Josephus’ Portrait of Jehu.” JSQ 4 (1, 1997): 12–32.

Feldman, “Jeroboam.” Feldman, Louis H. “Josephus’ Portrait of Jeroboam.” AUSS 31 (1, 1993): 29–51.

Feldman, “Jonah.” Feldman, Louis H. “Josephus’ Interpretation of Jonah.” AJSR 17 (1, 1992): 1–29.

Feldman, “Joseph.” Feldman, Louis H. “Josephus’ Portrait of Joseph.” RB 99 (2, 1992): 397–417; (3, 1992): 504–28.

Feldman, “Joshua.” Feldman, Louis H. “Josephus’s Portrait of Joshua.” HTR 82 (4, 1989): 351–76.

Feldman, “Josiah.” Feldman, Louis H. “Josephus’ Portrait of Josiah.” LouvS 18 (2, 1993): 110–30.

Feldman, “Levites.” Feldman, Louis H. “The Levites in Josephus.” Hen 28 (2, 2006): 91–102.

Feldman, “Manasseh.” Feldman, Louis H. “Josephus’ Portrait of Manasseh.” JSP 9 (1991): 3–20.

Feldman, “Methods.” Feldman, Louis H. “Josephus: Interpretive Methods and Tendencies.” DNTB 590–96.

Feldman, “Moses.” Feldman, Louis H. “Josephus’ Portrait of Moses.” JQR 82 (3–4, 1992): 285–328; 83 (1–2, 1992): 7–50.

Feldman, “Nehemiah.” Feldman, Louis H. “Josephus’ Portrait of Nehemiah.” JJS 43 (2, 1992): 187–202.

Feldman, “Noah.” Feldman, Louis H. “Josephus’ Portrait of Noah and Its Parallels in Philo, Pseudo-Philo’s Biblical Antiquities, and Rabbinic Midrashim.” PAAJR 55 (1988): 31–57.

Feldman, “Omnipresence.” Feldman, Louis H. “The Omnipresence of the God-Fearers.” BAR 12 (5, 1986): 58–69.

Feldman, “Pharaohs.” Feldman, Louis H. “Josephus’ Portraits of the Pharaohs.” SyllClass 4 (1993): 49–63.

Feldman, “Pro-Jewish Intimations.” Feldman, Louis H. “Pro-Jewish Intimations in Anti-Jewish Remarks Cited in Josephus’ Against Apion.” JQR 78 (3–4, 1988): 187–251.

Feldman, “Reflections on Jews.” Feldman, Louis H. “Reflections on Jews in Graeco-Roman Literature.” JSP 16 (1997): 39–52.

Feldman, “Rehoboam.” Feldman, Louis H. “Josephus’ Portrait of Rehoboam.” SPhilA 9 (1997): 264–86.

Feldman, “Roncace’s Portraits.” Feldman, Louis H. “On Professor Mark Roncace’s Portraits of Deborah and Gideon in Josephus.” JSJ 32 (2, 2001): 193–220.

Feldman, “Samuel.” Feldman, Louis H. “Josephus’ Portrait of Samuel.” AbrN 30 (1992): 103–45.

Feldman, “Samson.” Feldman, Louis H. “Josephus’ Version of Samson.” JSJ 19 (2, 1988): 171–214.

Feldman, “Saul.” Feldman, Louis H. “Josephus’ Portrait of Saul.” HUCA 53 (1982): 45–99.

Feldman, “Solomon.” Feldman, Louis H. “Josephus’ Portrait of Solomon.” HUCA 66 (1995): 103–67.

Feldman, “Sympathizers.” Feldman, Louis H. “Proselytes and ‘Sympathizers’ in the Light of the New Inscriptions from Aphrodisias.” REJ 148 (3–4, 1989): 265–305.

Feldman, “Version of ‘Aqedah.” Feldman, Louis H. “Philo’s Version of the ‘Aqedah.” SPhilA 14 (2002): 66–86.

Feldman, “View of Birth.” Feldman, Louis H. “Philo’s View of Moses’ Birth and Upbringing.” CBQ 64 (2, 2002): 258–81.

Feldtkeller, Identitätssuche. Feldtkeller, Andreas. Identitätssuche des syrischen Urchristentums: Mission, Inkulturation, und Pluralität im ältesten Heidenchristentum. NTOA 25. Freiburg, Switz.: Universitätsverlag; Göttingen: Vandenhoeck & Ruprecht, 1993.

Fellows, personal correspondence. Fellows, Richard G. Personal correspondence to the author. June 5 and 7, 2007.

Fellows, “Renaming.” Fellows, Richard G. “Renaming in Paul’s Churches: The Case of Crispus-Sosthenes Revisited.” TynBul 56 (2, 2005): 111–30.

Fellows, “Titus.” Fellows, Richard G. “Was Titus Timothy?” JSNT 81 (2001): 33–58.

↑ Back to top