14. the doctrine of the necessary Strangers, aided by the Bishop out of
INDEX.
no advantage to have seen God unhopes or fears, expecting all things to come round again exactly as they have been, 71. deny particular providence, ibid, have no certain knowledge of God, 72. think it unnecessary, ibid, admirable in their ethical system, 63, 64. hence hated and put to death, ibid. less it is remembered, ibid, the invocation of human souls, and the supposed possession of demoniacs by the souls of the dead, arguments for the immortalit}^ of the soul, 14. this doctrine proved from the words, " I am the God of Abraham,"
60. from the calling up of Samuel, 200. from many practices of the heathen, 14. the Christian doctrine, which adds the resurrection of the body, shews a better faith in God, Stotie on which Moses sat, a type of Christ, 187. the " sharp stones," the words of the Apostles of Him the corner-stone, the stone cut without hands, 212.
Strangers, aided by the Bishop out of the Offertory, 52.
Suicide, contrary to the will of God, 60.
Sun, God formerly permitted it to be worshipped, 137, 220. but no one found to suffer for such a faith, 14. the doctrine of the necessary immortality of the soul abused by the Platonists, 71. the soul not immortal in itself, yet never perishes, the evil undergoing punishment as long as it may please God that they shall exist and be punished, 78. if it had been ingenerate it could not have sinned, nor been coerced, but must have been equal with God, 79. there can be only one ingenerate, ibid, the soul partakes of life because God ibid.
Sunday, the day on which all Christians hold their common assembly, 51, 52. because it is the first day, on which God, when He changed the darkness and matter, made the world, ibid, and Christ rose again, wills it to live, 80. it is not the property of the soul to have life in ibid, shewn by the time appointed itself, as it is the property of God, for circumcising a child that the eighth day had some mystery rather than the seventh, 99.
Siveari7ig, God sware because of the unbelief of the Jews, 110.
Christ's precept against swearing, 12.
Sword in Isaiah xxvii. is Christ, 188. ibid, when it is to live no more, the spirit of life is taken from it, ibid, its Hxtinction would be a godsend to the wicked, but sensation remains to all who have been in existence, as is shewn by necromancy, &c. 14. the souls of the good, in a better place, those of the wicked, in a worse, await the day of judgment, 78. immortality for the holy, eternal fire for the wicked, 17. the souls of righteous men and prophets sometimes fell under the power of demons, 202. a certain heresy said that at death the soul was taken up Taber?iacle, with the brazen serpent set upon it, taken as a figure of the world, 45.
Taxing, in the time of Cyrenius, lists of it still extant, 27Temple at Jerusalem called by God His house, 98. not that He needed to heaven, and that there was no resurrection of the body, 174. demoniacs said to be seized by the it, but that the Jews by cleaving to Him might avoid idolatry, ibid, the lustrations on entering heathen temsouls of the dead, 14.
Spirit that came upon the Virgin Mary, the Word, 26.
God took of the Spirit which was in Moses, and put it upon Joshua, 132. so with regard to Elias and John Baptist, ples a Satanic imitation of baptism, 48. so also the putting off of the shoes was copied from the command to Moses, ibid.
Thoughts, our wishes as well as works are manifest to God, and He rejects him who sins in will, 11. ibid, it still existed in Elias in purity, ibid, the seven gifts of the Spirit, 118, the Prophetic Spirit reverenced and worshipped, 4.
(see Trinity^ Prophets.) Tiber, 19.
Trajan, Forum of, 56.
Trance, (see Ecstasy.) Tree of life, a type of Christ and His Cross, 181.
Trees, worshipped, 18.
Tribute, Christians the first to pay, Stoics, teach that God Himself shall be resolved into fire, 15, 63. and again the world be formed anew, ibid, attribute the injustice in the world to fate, not knowing that it is the work of demons, 63. have no 13.
Trinity, Christians reverence and wor-
27^ INDEX. had attended Corintlius the Socratic ship the most true God, the Father of righteousness and sobriety, and His Son, and the Prophetic Spirit, at Argos, ibid, was living in Greece chiefly at Corinth, 71. gladly accosted those who wore the philosophic garb, 70. addressed Justin as he was walking in the Xystus, ibid, 4. (see Jngels.) they worship Clirist, having learned Him to be the Son of the Very God, and holding Him prefers Plato or any other philosopher to Christianity, 81. exhorts Justin to be circumcised and observe the law, that he may find mercy, to be in the second place, and the Prophetic Spirit in the third, 9. the Creator of all things and the Father always remains above the heavens, has never been seen by any, and Himself holds converse with none, 138» by Him One was sent for the condemnation of Sodom, and was seen by Abraham, Who is ibid, does not believe the calumnies against Christians, 83. has read the precepts of the Gospel, ibid, thinks them too great and admirable to be observed, ibid, his chief objections called God, ibid. God said, " Let Us make,'' and "one of Us," to One different in number from Himself, 160.
Plato gives the second place to the Word of God, and the third to the to Christians are two, that they neglect the law, and put their trust in a crucified man, ibid, ridiculed the notion of attaining happiness by knowledge of Christ, 81. when JusSpirit, 46.
(see Word.) Trypho had never heard any one discourse of a tin undertook to prove the reality and power of Christianity, Trypho's companions laughed him to scorn, 82. so that he would have left them, had not Trypho withheld him, and asked him to perform his promise, plurality of Persons in the Godhead, 141.
Truth, (see Evidences,) princes who place popular opinion before truth no better than robbers in a desert, 8. ibid, they come to the middle stadium of the Xystus, when two of the companions left them, ibid, four remained with Trypho, 140. the dialogue was held where are some stone seats on each side, ibid. Trypho expects a great and glorious Christ, 108. followed the Jewish teachers, 82. had heard that many Christians ate idol-sacrifices, 112. not prepared for dangerous questions, veiled by the prophets in parables and types, that it should not be found out by the multitude, nor without labour, 186. it is by great grace from God that these things are understood, 188.
Christians freely instruct every one who wishes to learn, 5. the devils prevent men from reading and understanding what is said, 10. the lover of truth ought even at the risk of his life to speak and do what is right, 2. wicked not to speak the truth in all 141. never heard any one discourse of the Trinity, ibid, would not have endured it had not Justin referred every thing to Scripture, ibid, his respect for Scripture, 172. cannot explain how men were righteous without the ceremonial law before Moses and Abraham, 103. but acknowledges that they were saved, 126, 167. and that sacrifices were things, 60. truthfulness enjoined by our Lord, 12. reason directs us to love that alone which is true, 1. a lover of truth shou'd not deny what he has assented to, 167.
Socrates' saying, that " no man should be honoured before the truth,"
60. duty of proclaiming the truth, 176, 177. great reward if even a few are convinced, 34. free one's own soul, 43. the word of Christ's wisdom and for the hardness of the people's heart,ibid.and that God had promised another covenant without fear and lightnings, ibid, that sacrifices could not now be offered, 126. but they could still observe the sabbath, circumcision, &c. ibid, often denies again what he had admitted, 157, 168. thinks it madness to speak of having gifts from Christ, 119. to truth more fiery and bright than the sun, 220. penetrates into the depths of the heart, ibid, not easy to change at once a mind wholly occupied by ignorance, 8, 9. but by production of truth ignorance may be dissipated, assert the fall of the angels blasphemous, 173. paradoxical that the ibid, seeds of truth with the philosophers and poets, 34. derived from prophets, 33. but understood inaccurately, 34.
Trypho, a Hebrew of the circumcision, spirit of Elias should be in John, 132. blasphemous to say that the Crucified was with Moses and Aaron, and spake out of the cloudy pillar, and 70. escaped from the late war, ibid.
INDEX.
^73 then was made man, &c. and was to beworshipped,ll7. incredible and impossible that God should condescend
20S. so Moses and Joshua, ibid, one was unable to bear both mysteries, this strength being Christ's alone, ibid, how Joshua was a type of Christ, 210, 211. the memory of Amalek remained after the son of Nun, but it was through Jesus the Crucified that the devils were to be destroyed, 233.
Jacob and Israel mean Christ, 236. types of the cross in Old Testament, 181, 182.
Jonah, 204, 205. to be born, 158. absurd to assert that Christ was God preexisting before all ages, and then condescending to become man and be born, and not man of men, 129. agrees rather with those who say that He was a man, and Christ by election, 130. stumbles at the cross, 108. thinks that though He be the Christ and God of the Gentiles, as the Scriptures declare, yet His worship not incumbent on those who worship the God Who created Him, 152. that " Behold a virgin, &c.'' refers to Hezekiah, 156. the Christian doctrine a heathenish fable, ibid, better to confess Him a man of men, and, if Christ according U.
Ulysses^ his descent to see the dead, 14.
Unclean^ (see Meats.) Unicorn's horns belong to no other figure than that of the cross, 187> 202.
Uiinatural crimes, those guilty of, should be rooted out of the land, 21.
Urbicus, prefect of the city, 57. condemns Ptolemy, Lucius, and another, upon their confession of Christianity, 58, 59.
Vain-glory, a wrong motive, 11.
Valeniinians, heretics, 114.
Venus, maddened with love for Adonis, to the Scripture, so made for His observance of the law, ibid, they all acknowledge that the Son was begotten of the Father before all creatures, and is another in number from Him, 230 admit it as proved that Christ should suffer, and come again with glory, and reign over all nations, 119. also His preexistence, divinity, and incarnation, 169. that God will give His glory to Christ, and to no other, 155. that the Scriptures alleged are spoken of Christ, 185. the type of Joshua has weight with him, ibid, admits that Christ should 19.
Verissimus, i.e. Marcus Aurelius, 1.
Vicarioics sufferings of Christ, 192.
Vice, has nothing and can produce nothingincorruptible, 66. (see F/r<'?/6'.) Virgins, many of both sexes who have suffer, but still stumbles at the cross, ibid.
186. those who came on the second day cried out as if in a theatre, that their proselytes were the " Gentiles" of prophecy, 222. disturbed at Justin's saying that Chrispersevered for sixty or seventy years, 11. from every nation, ibid.
Virtue, her properties assumed by vice, 66. vice puts her own evil habits on virtue, 67. they who know her real beauty are kept uncorrupt by her, tians are the children of God, 224.
Trypho thanks Justin on behalf of ibid, love of virtue quite as much the Christians' motive, as it is that of athletes and of the fabled heroes, his friends, and wishes him a safe voyage, 243.
Types, the events in the lives of all the saints of old typical of Christ, 181. the way in which the prophets taught, 186. all the ordinances of Moses types of what was to happen ibid.
W. to Christ, and of believers, 122. and of what He was to do, ibid, the types sometimes acts, 211. this method necessary to be known for the understanding of the prophets, 211. Abraham's call, &c. typical of that of Christians, 218. marriages of the patriarchs types, 235, 236, 242. blood of passover a type of Christ's, 208. so the scarlet thread, 209. absurdity of overlooking the figurative sense, 208, 209. the two goats on the day of Atonement types of the two Advents, Wine, in the mysteries of Bacchus, 160.
Wisdom, the same as the Son of God, 148, 149, 150.
Witch (of Endor), 202.
Word, with the Father before all things, and begotten when the world was created through Him, 62. begotten of the Father before all creatures, 230. that which is begotten is another in number from that which begets, ibid, begotten not by division, but as our word is ut-
NDEX.
God is His Son, ibid.
He said to Moses, " I Am That I Am, the God of Abraham, &c."
49. being the First-born Word of God, He is also God, ibid.
Trypho asks proof that any other than the one Creator is called God, 137. in the proper sense of the word, ibid.
138.
God Who was seen by Abraham at Mamre with the two Angels, was sent by Another, Who always remains above tered without diminishing the word in us, or as one fire is kindled from another, 149, 229, 230. by the Father's power and will, ibid, of His substance, ibid, referred to in " The work of Thy fingers," 212. by the Word the world was created according to Elatonists as well as Christians, ^^. this offspring, Which truly was' put forth from the Father, was with the Father before the creation, 150. to Him the Father speaks, the heavens, ibid, another God and Lord under the Creator of all things.
Who is also termed an Angel, as bearing messages from tiie Supreme Creator, 139.
Trypho replies that God was seen by Abraham before the appearance of the three, ibid.
Justin proves that the Angel who promised Sarah a son was God, ibid.
Trypho replies, then it was the Faibid, as Solomon says, that Wisdom was begoften by God both as a beginning before all His works, and an offspring, ibid.
148.
Moses has declared the Word to be the First-born of God, 26.
He the Spirit and the Power that came upon the Virgin, ibid, according to some Jews, the Word indivisible from the Father, as the light of the sun upon earth from the sun in heaven, 229. and, as when the sun sets the light is withdrawn, so the Father when He wills makes His power to go forth, and, when He wills, draws it back into Himself, ibid, the words " as one of Us," do not admit of a figurative interpretation, 230.
He the first Power after God the Father, 25. other than God the Creator in number, not in will, 140, 229, 230. the First-begotten of God, 16.
Christians worship and love, next to God, the Word, Which is from the Unbegotten and Ineffable God, 68.
He, Who, being called God in Scripther, 140. as the Jews held to that day, ibid.
48.
Justin argues, that two distinct in number are implied in Genesis xix.
24.
140. one of Trypho's companions objects, that this would make a second of the Angels to be God, ibid. Justin shews, from the change of number, that the Lord, after leaving Abraham, came and conversed with Lot, 142, 143. and received from the Lord in heaven tobring those judgments upon Sodom and Gomorrah, ibid, confirmation from history of Jacob, 144,
145, 146. He Who appeared to him is called God and Lord and also Angel, ibid, the Angel identifying Himself with the God of Bethel, ibid. 147. appeared also to Moses, 146. Trypho answers that an angel appeared and God spoke, 147. still, Justin answers, it was the God of Abraham, &c. i.e. He Who had appeared to Abraham, <fec. ibid, proved further that He the Same both appeared and spoke, ibid. Trypho agrees, and then demands proof of the incarnation of ture, appeared to the patriarchs, was set under the Father and Lord, and ministers to His will, 227. another God and Lord under the Creator of all things, 139. after God the Father, the most noble and just Prince, 8. that seed which is from God, 25. being the First-born Word of God, He is also God, 49. the Son of God, 25, 48.
God created all things through Him, 62, 212. the Word formed the world, 45, 50.
Him Who appeared to Abraham, 151. as he had done before, 147. when the people lusted, we find the same Person called God, and Word, and Angel, 227, 228. the unbegotten God did not descend or go up, ibid.
Called Angel and Apostle, 48.
Jews all teach that tlie unnamed God spoke with Moses, ibid, not knowing Him, as Isaiah and our Lord upbraid them, ibid, knowing neither the Father nor the Son, 49. else it would follow that He was not then in heaven, ibid, the Ineffable Fafor it was the Son who appeared, and ther alwaysremainsin His own place, seeing and hearing not with eyes and ears, but by an ineffable power, nor does He move nor is contained is called Angel and Apostle, 48, 49. being called God, He appeared to Abraham, Isaac, and Jacob, and the other Patriarchs, 227. our Christ held converse with Moses in the form of in any place.
How then could He appear ? ibid, no one ever saw the Father and Ineffable Lord of all fire from a bush, 48. the Word of
NDEX.
^75 patriarchs. He could also be made man of the Virgin, 167. declared of old that His name was Jesus, ibid, when He said, " My name is in Him," ibid, so also Israel is properly His name, and He changed Jacob's things and of Christ Himself, ibid, but He was seen. Who, according to His will, is both God His Son, and His Angel, from ministering to His will, ibid. He once even became fire, ibid.
He is Lord, and in His own nature God, the Son of God, 229. manifested with power as man, and an angel, and in the form of fire, ibid.
His distinct personality, though denied by some, (as that of the Angels' was,) illustrated by the example of to the same, ibid. 225, 226.
The Divine Word moved the proghetSj^yT; Christ is the Word Who IS in ev'ely one, 35, 66., He through Socrates confuted de'hTon-worship, 4. what the Word forbids, the man of sense will not choose, 8. philasophers had only a part of the seminal Word, 64. engrafted in them, 68. they who lived or live according to the Word are Christians, 35. whatever philosophers and legislators discovered aright was according to the degree fire kindled from fire, 229, 230, 149. not as if the Father's essence were divided off, 230. that They are Two, distinct in number, shewn from many Scriptures, ibid.
149, &c. if all the three Angels ate, it may be taten in a metaphorical sense of Him Who was God, as when we say that in which the}' were able to know the Word, 65, 68. but as they did not know Him wholly, they often confire eats, 143. as a beginning before all creatures, God begot of Himself a certain reasonable Power, called His Glory, Son, Wisdom, Angel, God, Lord, and Word, 148. also Captain of the Host, ibid. He has these appeltradict themselves, 65. superiority of Christian doctrine, ibid. 64. Christ the whole Word, ibid, and whatever belongs to the Word, body, x6yos, and soul, 65.
Workman^ greater than his work, 16.
World, (see Creation,) though corlations both from His ministering to the will of the Father, and from His being begotten by will of the Father, ibid, called Angel, in that He bears messages to men, 139. He appeared because He ministers to the will of the Father, but He is God, because He is the Son of God, the First-born of all creatures, 226. the God that rested on the ladder, not the Father, 181. Jacob wrestled with the Word, 226. even His glory too great for the people at Sin a, for Moses in the tabernacle, for the priest at the dedication of the temple, 228. howthen could the Father have been looked upon? ibid.
He Who appeared in the form of fire, and in an incorporeal image, now incarnate and suffered, 49. the Word Himself took a form, became man, and was called Jesus Christ, 4. if He appeared in so many forms to the ruptible, as a creature, not destroyed because God so wills, 79. as Plato says in the Timaeus, ibid, some hold it ingenerate, 78.
Justin does not, ibid, inconsistent with its materiality and its compound mutable nature, ibid, the Stoics teach that God Himself shall be resolved into fire, and again after this change the world shall be formed anew, 15.
Worship, Christian, with the voice, 9.
(see Prayer, Sunday.) X.
Xenophon, 6Q.
(see Index of Profane Authors.) Xystus, (at Ephesus,) its walk?, 70. v^^'^ ^'^X, (*> t2
INDEX OF TEXTS.
This Index is taten almost entirely from Otto's edition.
Some of the references, especially of the references to the Acts, Epistles, <fec. denote verbal and other coincidences of greater or less importance.
These have not always been marked in the margin of the text.
GENESIS.
^78
INDEX OF TEXTS.
2 SAMUEL.
xvii. 16. xix. 16. vii. 12—16.
1416.
xxiii. 20, 21. xxviii. 33. xxxii. 6.
I KINGS.
LEVITICUS.
xi. 5.
xvi. 5. xxvi. 40, 41. xix. 14, 18.
118,127 2 KINGS.
NUMBERS. vi. 1—7. xix.
xi. 17.
23.
126, 138, 173, 230
xii.
XV. 38—41,
1 CHRONICLES.
xvii. 6. xxi. 6—9. xvi. 23, 25—31.
8,9. xxiv. 17. xxvii. 18. xxviii. 9. xxxiii. 9.
26.
138, 165 25, 203
xvii. 11—14.
103, 105
2 CHRONICLES,
DEUTERONOMY.
v. 14.
185, 192
iv. 19.
EZRA.
V. 15.
X. 16, 17.
17. xvi. 5, 6. xxi. 23. xxiv. 16. xxvii. 26.
JOB. i. 6.
XXX. 15, 19.
xxxi. 2, 3.
16—18. xxxii. 4.
166, 167
95, 103, 218, 223 45,46
7-9.
15.
16—23.
20.
22.
43. xxxiii. 13—17.
17. xxxiv. 9.
JOSHUA.
150, 151 v. 2.
13, 14.
13—vi. 2.
1 SAMUEL.
vi. 14 xxviii.
NDEX OF TEXTS.
xxii. 3.
NDEX OF TEXTS.
xxix. 13.
103,
INDEX OF TEXTS.
^81 MATTHEW.
13, 14.
25. i. 2, 3, 6.
18—24.
21.
23.
HOSEA.
25, 26
201,226
ii, X. 6.
6,6.
JOEL.
11, 12.
13.
16—18.
ii. 13.
28, 29.
18.
19—23. iii. 1, 4.
AMOS.
11.
11, 12.
13—16.
V. 18—vi. r.
17. iv. 9, 10.
JONAH.
10.
V. 16.
20.
22.
28.
iv. 10, 11.
MICAH.
'J9, 32.
34, 37.
39, 40.
41.
42.
44.
44, 45.
46.
46. iv. 1-7.
205, 206
27, 170 2.
V. 2.
1, 11, 180,236
12, 193
ZECHARIAH.
vi.
173,200
203, 220 28, 136
216, 220, 227
ii.6.
19, 20.
20.
21.
25, 26.
31—33.
10—iii. 2.
11. iii. 1, 2.
3,4. vii. 2. vi. 12.
15. ix. 9.
15, 16, 19.
21.
22, 23.
29. xii. 10.
10—12.
10—14.
13, 168
168, 220, 243
36,86
48, 49, 196 103, 106
12. viii. 11, 12. xiii. 7. ix. 13.
34.
X. 21,22.
MALACHI.
28.
40. i. 10— 12.
104,121,215 xi. 5.
12—15.
27.
11.
iii. 1.
iv. 6.
xii. 5.
24.
38—41. xiii. 3—8.
WISDOM.
42, 43.
55. ii. 17.
7, 46
28^
INDEX OF TEXTS.
xiv. 3—11.
INDEX OF TEXTS.
121, 162
45, 191
V. 7. i. 13.
18.
20, 23.
8. xi. 18, 19.
24. iii. 3—6. xii. 7—10.
14, 15.
12. iv. 14.
24.
98, 105
^21 V. 17.
2 CORINTHIANS.
23, 46.
30. vi. 54 sqq.
XI. 13.
vii. 12.
22.
GALATIANS.
viii. 12.
31, 32. ix. 5.
13.
185, 192 iii. 10.
X. 18, xii. 46.
49. xiv. 6.
EPHESIANS.
29.
XV. 1, 2.
iv. 8.
119, 183 xvi. 13.
XX. 19.
PHILIPPIANS.
27, 193 25.
i.27.
ACTS. iii. 3. i. 8, 9.
ii. 3.
COLOSSIANS.
30. iv. 27. i. 15.
178,179,226,239 X. 14.
15, 17.
xiii. 27, 48. xiv. 15. ii. 11, 12.
xvii. 23. xxiii.
1. xxvi. 22, 23.
2 THESSALONIANS.
.15, 169
29.
ii. 3, 4.
ROMANS.
1 TIMOTHY.
11—17.
27—29.
108, 138, 152
18.
21.
2,3.
HEBREWS.
118, 127
xii. 6.
xiv. 11. xvii. 23.
1 CORINTHIANS.
i. 19, 24. ii. 4, 5.
7,8. iii. 16.
^84
NDEX OF TEXTS.
1 PETER.
RES^ELATION.
iii. 9.
XX. 2.
4—6. xxi. 4.
19. iv. 6.
1 JOHN.
"Aypacpa.
iii. 1, 2.
(See Scriptures.) 8.
INDEX OF PROFANE AUTHORS.
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