64. as some Christians (?) did hold, 129,
NDEX.
ibid, the Word (or Reason) of Whom the whole human race are partakers, 35. His appearances in so many forms of old help us to believe His Incarnation, 167. the Jews would not have denied that He is God if they had understood the prophets, 227. that God should be born is matter of revelation, not of human doctrine or argument, 158, 129. let the Jews confess Him to be the Christ, whatever that Christ is to be, ibid, even Blood, '' of the grape'' shews that the blood of Christ was not of human generation, but, like the blood of the grape, of Divine power, 137, 151.
Body, the bodies of the wicked remain immortal under punishment, 231.
Briseis, 19.
C. if they deny His preexistence and Incarnation, and say He is a man of men and Christ by election, 129. as some Christians (?) did hold, 129, 130. with whom Justin would not agree even if they were the greatest number, ibid, known to Socrates and others in part, since He is the Word, Who is in every one, QQ, 64, G5. seminal reason, 64, 68. the King of Glory, and the Lord of Hosts, 105, 115, 116. God and King of all the Calamities, Christians blamed for them, but their trust in God at such times should put the heathen to shame, 64.
Calumnies, (see Christians,) hurt not the innocent, 21. but those who charge their own crimes upon others, ibid, a duty to refute them, 2, 3.
Christians not anxious about them, having God as witness of their thoughts and actions, Q7.
Capparatcea, 20.
Carians, mentioned as a despicable nation, 218.
Carmitum, 54.
Catechumens, the formula of their dismissal alluded to, 37Ceremonial, Christian, offered with the earth, 116. sitting above the cherubims, ibid, shewn to be Lord of Hosts from the ejection of devils by His name, 179. He alone properly the Son, 62.
God and the Son of God, 229.
Christians worship Him not without reason, 9.
Christ prophesied of, His Incarnation, voice, 9.
Charity, of the Christians, 10. towards 151. that He is to be worshipped, and is God and Christ, 152.
His various names in the Old Testament, their persecutors, 44. wishes the same good for one's neighbour as for one's self, 190. all righteousness lies in love to God and one's neighbour, ibid.
Christ's precepts about 111, 196, 226. the prophecies of His divinity need not to be explained, only to be read, 138. Scripture speaks of Christ as about to suffer, and be worshipped, and as God, 169, 160. it, 11.
Chastity, our Lord's teaching about it, 10. examples amongst Christians, as the Jews admit, ibid, the Jews admit this of the Messiah, but say He is yet to come, ibid. " God gives not His glory to another" shewn by 11. countless multitudes have laid aside licentiousness and learned this grace, ibid, an instance, 58.
Children, employed in divination, 14. the contex t to mean " to no other than Christ,"
154, 155. He the Angel Whom God commands to be worshipped, 190. He is called Jacob in Christ, means anointed, 62. but contains an unknown signification, as does the name of God, ibid, the Son of the Very God, and second in parable, 115. Jacob and Israel, 237. order, 9. the Only-begotten of the Father, properly begotten by Him as His "Word and Power, afterwards made man, 202. He claimed Abraham, Isaac, and Jacob, as His, 50.
His name profaned by the Jews throughout the world, 215. and by some w^ho call themselves Christians, Priest for ever, 110. various other titles, 111. the chosen Priest, and the eternal King, as being the Son of God, 216. the Star out of Jacob and the Branch out of the root of Jesse, 25. a star and the east, 203. the Spirit of God should rest upon Him, not that He would need those ] 13. He w^orthy for His wisdom to be called the Son of God, but also begotten of God in a peculiar mangifts, (for the Magi adored Him before, 184.) but that they would rest, i.e. cease, in Him, and resting ner, 17. the First-begotten of God before all creatures, and the son of the patriarchs, 196. proceeded from in Him again become His gifts to His people, 182, 183. so His birth and crucifixion were for our sake, the Father by His power and will,
^48 INDEX.
Jerusalem, 26. proved Him, from the prophecies, to be the Christ, 136. " no other Prince in this house,"
184. as His entering Jerusalem upon an ass (iid not make Him the Christ, no more did the visible descent of the Spirit; both were proofs to men, •216. "having no comeliness,''
185. without comeliness and honour, but the Lord of Hosts through the will of the Father, 179, 196. boasts not of doing any thing by His own will or strength, 197. hence the answer, " WHiv cailest thou me good.P" ibid.
185. the prophecies misunderstood by the devils, 41.
Christ made fleshy according to the will of the Father, 62. of a Virgin through the power of God, 25. by the Word of God, 51. not by intercourse but by power, 16, 26. the His dependence upon God, 199. His piety towards the Father, how He Spirit and the Power that overshadowed the V irgin none other than refers all things to Him, and entreats to be saved by Him from this death, the Word and First-born of God, 194. by saymg, " Not as I will,"
He shewed that He was man, capable of suffering, 195. why it is added ibid.
Christ alone of the descendants of Abraham said to be born of a virgin, 123, 156. the words '' like the son of man" intimate that He was not of human seed, 168. so " the Stone cut out without hands,"
Ps. xxii. "and itis not want of understanding to me,' ibid. His sufferings particularly described in the Gospels, that we may not say that being the Son of God He did not feel the things laid upon Him, 201. for our sakes He prayed, " Into Thy Hands *' Who shall declare His generation?"
" He vshall wash His robe in the blood of the grape," ibid.
25, 151.
Christ born of a virgin, as Eve was made of one of Adam's ribs, 178. and all creatures by the word of God, ibid, unless it were a " virgin"
I commend ray Spirit," and, " Deliver my Soul;" that we at the end of our lives may also pray that our souls fall not into the power of evil it would be no " sign, "'ibid, born of a virgin that disobedience might be destroyed in the same way as it spirits, 202. the " fat bulls," the Scribes ; the '* calves," their followers; the "roaring lion," Herod, or Satan, 200. the elders and priests sen t Him away as a scape-goat, laying their hands on Him, and putting Him todeath, 120. the circumstances of the Passion may be learnt from the Acts of Pilate, 28.
His sweat poured down like drops of blood as He prayed, 201. He knew that His Father would grant Him all that He prayed for, 203. Christ crucified the "hidden hand" of God against Amalek, 132.
Christ the final law and covenant, arose, 196.
Christ born in a cave near the village of Bethlehem, 171. as Isaiah foretold, ibid. 162. a star then arose in the heavens, 203.
Christ born one hundred and fifty years before Justin wrote, 35. He was made the whole rational {\o'^ik6v) being, body, \6'yos^ and soul, %b. prophecy of the coming of the Magi, 169, 170. as soon as He was born He had His power, (not from His baptism,) 184. but growing up like others, He allotted its own to each stage of His growth, ibid, truly made man and sensible of suffering, 194. how He calls Himself the Son of Man, 196. followed the employment of a carpenter, and made ploughs and yokes, teaching us the token of righteousness and activity of life, 185. how He speaks in the Psalm of *' our fathers,"
197.
His word always confuted the Scribes and Pharisees, 199. but suffered a suspension before Pilate, like a fountain whose waters are turned off, ibid, unknown to other men, until He was grown to man's estate, 27. as was predicted, ibid, alone without sin, 207.
He the perfect law, 84. the only blameless and just One, 91. without blame or fault, 115. no sin even in word, 199.
His entry into (see Law, Covenant,) 84, 217, 122, 134, 222. proved by the lives of Christians, 85. made man and crucified, as well as kept the Law, to finish the dispensation which the Father willed, 157.
He suffered, that by dying and rising again He might overcome death, 60. made man for the destruction of devils, 62. condescended to take flesh and be born that the serpent might be overthrown, and death set at nought, and at the second coming have no more being, 125. through the Crucified God saves all who have done things worthy of a curse, 191. being made man He taught us these doctrines for the renewal and restoration of mankind, 18. the Father
INDEX.
willed that He should take the curses of all for the whole race of man, 192.
Christ underwent His Passion for those who purify their soul from all sin, 121. made Man Christs have come in His Name, 176.
Christ's form of teaching, brief and concise, for He was no sophist, but His word was the power of God, 10.
Christians, so called from Chiist, 8. partakers of His Name, 152. made Christians frcm the Name of Jesus, 215. sprung from Him, 91. quarried from the bowels of Christ, 237. the true race of Israel, since Christ is Israel and Jacob, ibid, the true spiritual Israel, the race of Judah, Jacob, Isaac, and Abraham, 85. the true high-priestly family, 214. the people whom God has blessed, 223. not only a people but also a holy people, 218. the nation formerly assured to Abraham, ibid, his sons through a like faith, ibid, called Jacob,Israel, Judah, Joseph, David, 224. and from Christ, "Who begat. us unto God, we are called, and are, God's true children, ibid, even as the Jews were called Jacob and for those who believe in Him, 62, 162, 49, 50. born and crucified for the race of men, 49, 184. through the mystery of the Crucified God had mercy on all believers, 203. salvation brought about for the human race through the blood of Christ, 209. as was proclaimed by sprinkling blood on the door posts, ibid.
Christ an ofi"ering for all sinners who will repent, 120.
(see Grace.) Christ and His enemies^ our Lord made man for the overthrow of the devils, 62. they are cast out by His Name both at Rome and throughout the world, ibid.
106. the devils subject to His Name, and all powers and kingdoms have feared his Name, 221, 132. more than they fear all who are dead, 221. in no nation is He unknown, 220.
His miracles proved from the Acts of Pilate, 36.
Christ believed on both by learned and unlearned, despising reputation, and fear, and death ; for it is the power of the Father which enables them, 'and not the powers of human reason, Q6.
Christians worship Him not without leason, 9.
Chrisfs Second Adve7it : two Advents, Israel, ibid, men of all nations, 1. from the risirg to the settingof thesun,
216. called by that* mystery of the cross which is full of reproach, 232. trust in the same God as the Jews, 84. Gentile Christians more andtruer than the Jewish and Samaritan ones, 40, 41.
Christians more faithful to God than the Jews, 232. very different conduct of Jews and Christians,
205, 235. the life of Christians proves that Christ is the new law and new covenant, 85. the name given to all who have lived according to reason, 35.
Christians, calumnies against, that they are atheists, 54. that they devour men, and after their banquet put out the lights and wallow in promiscuous concubinage, 20, 21, 67, 83. an evil disguise, thrown around Christian doctrine by the 39, 89, 120, 131, 134, 206, 208, 220, 221. typified by the two goats at the Atonement, 120. in the first without honour or comeliness, 220. in the second as the Son of Man upon the clouds and the Angels with Him, 106, 219. expected now by men of all nations, 24. nigh at hand, 103. there will be no sacrifices of blood or drink offerings, but true and spiritual praises, 216. He will destroy those that hate Him, but give His true followers rest, 22i. put an end to the persecutors, 119. through Him every power shall be destroyed, 208. then shall the twelve evil demons, 6, 18, 68. the .Jews the authors of them, 91 . disseminated by means of chosen men sent from Jerusalem, ibid. 205, 215, 219. (see Jews.) these things prophesied, 37. trib»-s mourn, 22/. and look on Him Whom they have pierced.
108.
He false admissions extorted from slaves, children, or women, by torments, 67. no proof, 18.
Christians, defence of, as far as the name goes, * very good' men, 3. and the accusers of it should rather be punished, ibid, not atheists, will then raise up the bodies of all men, and reward or punish everIftstingly, 39, 119, 115. if such the power of His Passion, what must be His Second Coming?
106, 220, 221.
Christ, kings and all anointed persons 4. worship the same God as the Jews, 84. while saying like things derived from Him their appellation as do the Greeks, they alone are hated, 15, 18. and, doing no ill, are of kings and anointed, 182. false