64. destroys free-will, merit, and
INDEX. or that virtue and vice are nothing, 64. destroys free-will, merit, and accountability, and is inconsistent with experience, 32. there is an inevitable destiny, the recompensing of the good and of the evil, 33.
(see Free-will.) Father, the Eternal, (see Trinity, Word.) Feasts of the Jews not kept by ChrisF.
Faith^ Christians have the greatest and truest proof, 23. do not worship without reason, 9, 41. philosophers and legislators erred from not knowing Christ, Qo.
Abraham justified and blessed for his faith, 99. his call like that of Christians, 218. to be saved the Jews must believe as he tians, as knowing why they were enjoined, 93.
Felix, prefect of Alexandria, 22.
Fire, eternal for evil doers, 8, 17, 57, 58,63, 115,231. fire kindled in Jordan did, 124. be baptized and afterwards live without sin, ibid, all the Jews that shall be saved will be saved through Christ, 153. righteousness the same alwa3^s, 98, 189. saints before Christ saved through Him, 125. the circumcision of Jesus necessary for those who have the fleshly circumcision that began from Abraham, 211. all who believe not will be punished in hell, 15.
Chiist the revealer of all that we learn from the Scriptures by His grace, 196, at our Lord's baptism, 184.
Flavia Neapolis, 1.
Foreknowledge, the good foreknown by God, 34. a certain number, ibid.
152.
Justin fearing God's judgment will not assert whether any indi vidual belongs to it or not, ibid, the consummation delayed till it is comto St. Peter the Father, ibid, to us pleted, 34. foretold that Christians should through Christ's calling be holier than the Jews, 216, 217.
Christ alone taught without disguise the great counsels of God towards those who pleased Hiir and those who revolted, angels and men alike, 168. the truth hidden from the Jews for their wickedness; except a few to whom He has left a seed for salvation, 138, 108.
(see Fate^ Judgment.) Free-will, (see Fate,) angels and men created free, 63, 185, 242. their punishment foretold because God foreknew that they would become unchangeably wicked, not because He made them so, ibid, man endowed with the power of choosing the truth and of acting uprightly, 22. that all men might be without excuse before God, ibid, devils and man endued with freedom of choice and power, so that they might have chosen what was pleasing to Him, and been kept incorrupt and free from punishment ; but each having by it is given to hear and understand and have knowledge of all the things of the Father, 221. God leads us to faith, 7. we can only believe by His grace, 217. He has vouchsafed that those who were idolaters should know His will, 231. we have been made worshippers of God and righteous through faith in Christ, 136. purified by faith through the blood and death of Christ, 86.
Christ washes those who believe on Him in His blood, 137. they His robe, ibid.
25. better to believe what is beyond nature than to be without belief, 15. the prophets have not given demonstration being above all demonstration as faithful witnesses of the truth, 80. but the fulfilment of their prophecies accredits what they say, ibid, one of the mysteries necessary to be acknowledged for salvation lies in the distinction of the moral precepts from those that were typical, or given for the hardness of the Jews' hearts, 124.
Christ alone will save those who fall not away from faith in Him, 208. according to the measure of his own fault sinned, God corrects each as He pleases, 184, 185, 198.
He might have destroyed Herod, and annihilated the serpent at the their faith believers anoint themsel ves with Christ's blood, 120.
Falsehood^ Christians will not save first, ibid, leaves men and angels to their free-will for determinate periods, their lives by falsehood, 5, 29, 30.
Familiar Spirits, 14.
Fast, Isaiah's observed hy Christians, ibid.
He wrought universal and particular judgments, free-will being still preserved, ibid, man's freedom demonstrated, 32. from his being capable of contraries, ibid, and because otherwise there would be no virtue or vice, ibid, though our birth 120.
God's true fast, 89. fasting a preparation for baptism, 46.
Fate, implies either that God, as merely identical with this changing world, comes into every kind of vice,