25. better to believe what is beyond punishment foretold because God
INDEX. or that virtue and vice are nothing, 64. destroys free-will, merit, and accountability, and is inconsistent with experience, 32. there is an inevitable destiny, the recompensing of the good and of the evil, 33.
(see Free-will.) Father, the Eternal, (see Trinity, Word.) Feasts of the Jews not kept by ChrisF.
Faith^ Christians have the greatest and truest proof, 23. do not worship without reason, 9, 41. philosophers and legislators erred from not knowing Christ, Qo.
Abraham justified and blessed for his faith, 99. his call like that of Christians, 218. to be saved the Jews must believe as he tians, as knowing why they were enjoined, 93.
Felix, prefect of Alexandria, 22.
Fire, eternal for evil doers, 8, 17, 57, 58,63, 115,231. fire kindled in Jordan did, 124. be baptized and afterwards live without sin, ibid, all the Jews that shall be saved will be saved through Christ, 153. righteousness the same alwa3^s, 98, 189. saints before Christ saved through Him, 125. the circumcision of Jesus necessary for those who have the fleshly circumcision that began from Abraham, 211. all who believe not will be punished in hell, 15.
Chiist the revealer of all that we learn from the Scriptures by His grace, 196, at our Lord's baptism, 184.
Flavia Neapolis, 1.
Foreknowledge, the good foreknown by God, 34. a certain number, ibid.
152.
Justin fearing God's judgment will not assert whether any indi vidual belongs to it or not, ibid, the consummation delayed till it is comto St. Peter the Father, ibid, to us pleted, 34. foretold that Christians should through Christ's calling be holier than the Jews, 216, 217.
Christ alone taught without disguise the great counsels of God towards those who pleased Hiir and those who revolted, angels and men alike, 168. the truth hidden from the Jews for their wickedness; except a few to whom He has left a seed for salvation, 138, 108.
(see Fate^ Judgment.) Free-will, (see Fate,) angels and men created free, 63, 185, 242. their punishment foretold because God foreknew that they would become unchangeably wicked, not because He made them so, ibid, man endowed with the power of choosing the truth and of acting uprightly, 22. that all men might be without excuse before God, ibid, devils and man endued with freedom of choice and power, so that they might have chosen what was pleasing to Him, and been kept incorrupt and free from punishment ; but each having by it is given to hear and understand and have knowledge of all the things of the Father, 221. God leads us to faith, 7. we can only believe by His grace, 217. He has vouchsafed that those who were idolaters should know His will, 231. we have been made worshippers of God and righteous through faith in Christ, 136. purified by faith through the blood and death of Christ, 86.
Christ washes those who believe on Him in His blood, 137. they His robe, ibid.
25. better to believe what is beyond nature than to be without belief, 15. the prophets have not given demonstration being above all demonstration as faithful witnesses of the truth, 80. but the fulfilment of their prophecies accredits what they say, ibid, one of the mysteries necessary to be acknowledged for salvation lies in the distinction of the moral precepts from those that were typical, or given for the hardness of the Jews' hearts, 124.
Christ alone will save those who fall not away from faith in Him, 208. according to the measure of his own fault sinned, God corrects each as He pleases, 184, 185, 198.
He might have destroyed Herod, and annihilated the serpent at the their faith believers anoint themsel ves with Christ's blood, 120.
Falsehood^ Christians will not save first, ibid, leaves men and angels to their free-will for determinate periods, their lives by falsehood, 5, 29, 30.
Familiar Spirits, 14.
Fast, Isaiah's observed hy Christians, ibid.
He wrought universal and particular judgments, free-will being still preserved, ibid, man's freedom demonstrated, 32. from his being capable of contraries, ibid, and because otherwise there would be no virtue or vice, ibid, though our birth 120.
God's true fast, 89. fasting a preparation for baptism, 46.
Fate, implies either that God, as merely identical with this changing world, comes into every kind of vice,
INDEX.
not our own doing, yet immortality God, according to Plato, is that which is ever one and the same, and the cause of being to all creatures, 7b. has neither colour, shape, nor sign, but is above all essence, 76. there can be only one ingenerate, 79. to be the reward of free choice, 7. nothing would be praiseworthy witliout the power of turning either way,
63. this power is presupposed by legislators and philosophers, ibid, even by the Stoics in their moral systems, ibid, all may become the sons of the Most High, 225. each God is full of compassion, 205. His Providence and Justice, 34. in making circumcision the means of ensuring the punishment of the Jews, 90, 91. alone ingenerate and incorruptible, will be judged for himself like Adam, ibid. Moses represents God as having said to the first man, " Behold, before thy face are good and evil ; choose the good," 33.
79. immutable and eternal, 9, acquainted with the future, and prepares every one a portion according to his deserts, 91. foreknows men's conduct, 34. sees thoughts as well as actions, 8. the Jews taught that He had hands, &c. like a compound creature, 212. and so was Himself seen by Abraham, ibid.
Christians trust in the same God as the Jews, 84.
He only accepts those who imitate Him, 6.
" Thy fingers" the words of God, 212.
Gods, how Scripture uses the name, 137, 138. likely that they would punish, if they could, such as refused G.
Galileans, a Jewish sect, 174.
Ganymede, 17, 19.
Garlands, in heathen worship, 18, 6.
Gehenna, a place where all the unrighteous and unbelievers will be punished, 15.
(see Fire.) Generation, Christ's said to take place amongst men from the time of their arriving at the knowledge of Him, 185.
Genistce, a Jewish sect, 174.
Gentiles, were desolate, away from the to worship them, o'6. the poets deride their impurities, 4. trees, rivers, mice, cats, crocodiles, 18. abominations attributed to Christians apply true God, serving the work of their own hands, 40. as the Jews provoked God by their idolatries so He permitted idolaters to know His will, 231. their conversion predicted, 161, 166, 205, 36, 231. full of faith and joy put away their idols, 36. their conversion proves that this is Christ, 220. they the ass's colt, 136. the true Jacob and Israel, 231. their change of character a fulfilment of prophecy, 207. more true and more to the heathen gods and their worshippers, 68, 69. men their guardians, 6.
Gospels, called the records of the Apostles, (see Apostles.) Grace, not the righteous have been called but the wicked, intemperate, unjust, 11. the grace of understanding to be prayed for, 80, 81. else God's dealings cannot be understood, 105. as is the case with the Jews, 138, 117.
Christ by His own example taught us to trust in God alone, 199. He was made man that faithful than the Jews, 41. more numerous, 40.
(see Heathen.) Geora, 221, note.
Germany, 55.
He might be a partaker of our suffering, and bring us healing, 68. by the engrafted Word heathens saW the truth darkly, ibid, to Christians Gitto, a village of Samaria, 19.
Goats, the two on the day of atonemert represent our Lord's two Advents, 120.
God, the Father and Ruler of all things, 8.
His form and glory is given the communication of the Word Himself according to His grace, ibid.
God leads us to faith that we may follow what is pleasing ineffable, 6, 47 no name, 61, 6, 47, no one to give it, 61.
" Father,''
" God," " Creator,"
(fee. not names, but terms of address derived from His benefits, 62. an insult to Him to Him, 7. all men were urged to turn their attention to these things, ibid, the power of the Father, not reason, enables even handicraftsmen to give His name to creatures, 6. to despise reputation, fear, and death, i56.
Christ's mighty word has converted many, 178.
Christ the fountain of living water in a land without knowledge of God, 161. the beginning of a new race regenerated '* God" not a name, but the notion implanted in man's nature of a thing hardly to be explained, 62. man's mind cannot see Him if it be not instructed by the Holy Spirit, 76.
INDEX. by Him through water, 239. begat wives and children, 21. especially of foundlings male and female, ibid, hence confusion of blood, ibid, these abominations connected with their us unto God, 224. we quarried from His bowels, 237He the good Rock that sends forth living water for our hearts,
Christ has freed us when sunk in sins by the wood of his religion, ibid, they persecute the good, as Socrates, Heraclitus, Musonius, and the Stoics, 63, 64. these heathen philosophers and poets were cross and the sauctification of water, 182. and made us a house of prayer and adoration, ibid, men of ail right in many things, as bearing the seed of the A6yos in them, but they did not know the whole Word, i.e.
Christ, ibid.
6d>. hence often connations pushed by those horns (of the cross), and turned to God, 188. we have, through the grace given by our tradict themselves, i<3, 34, 65. were Jesus, put off the foul sins with which we were clothed, 214. the devil is rebuked by the power of God sent us through Christ, and departs from us, desolate, away from the true God, Serving the works of their own hands, 40, 161.
God unknown to them, as Socrates taught, 66. and Antoninus declared, 54. hence they persecuted and killed those who did serve Him, ibid, shameful doctriLes of philosophers and dramatists nut prohibited, 69. it was themselves, not the Christians, committed abominations, the (Divine) light being overthrown and removed, 21. and that openly, ibid. 67, 68. the charges true of themselves and their gods, ibid, and we have been and are again plucked from the fire, ibid, from former sins and present tribulations, ibid, the " rod of Thy power" is the powerful doctrine of the Apostles going out from Jerusalem every where, 35. Christ's name every where embraced and taught, though death is the penalty, ibid. He our Helper and Redeemer, 106. at His name the devils tremble, and exorcised by It ibid, their philosophers and poets borrowed their high doctrines from the prophets, 33, 46. but understood them inaccurately, and hence contradict themselves, 34. taught the immortality of the soul, punishments are subject to us, 106. the cure of those bitten by the serpents a figure of those who are cured by the Crucified, 188. the adoration of the Magi proves Christ's power from His very birth, 184. He thus took the power of Damascus, 172. always present after death, contemplation of celestial in power in those who have received subjects, 33. doctrine of a Creator, remission of sins through Him, 137. final conflagration, absurdity of idolChrist's power works more widely and more effectually than philosophy, atry, 15, 16.
Helena, an infamous woman, termed " the first idea" of Simon, 20.
Hell, (see Fire, Gehenna, Intermediate 66. believers receive gifts, each as he is worthy, 118, spiritual gifts before separate, now all concentrated State, Punish?7ient.) Hellenians, a Jewish sect, 174.
Heraclitus, a Christian, as living according to reason, though counted an atheist, 35. hated and put to death, 64.
Hercules, a counterfeit of the predicted strength of Christ, 42, 160. in Christ, to be given to believers as each is worthy, 183.
Granianus. proconsul of Asia, 53.
H. also of His" giant-course, miraculous Birth, and Ascension, ibid, choice of Hercules, 66, committed himself Hamaxol/ii, 216.
Happiness, how gained, 66. if for mere duty all things are to be endured, much more for eternal happito the flames to escape sufiferings, 16. then taken up to heaven, ibid.
Heresies, predicted by Christ, 176. and so they root true believers in the faith, 112. originated by devils, ness, 30. to dwell and reign with God for ever without corruption and suffering, 7, 125. influence of this hope upon the Christians' conduct, 19, 43, 176. to lead men away from God and Christ, to fix down the earthly to things earthly, and to thwart more lofty minds and to plunge them into ungodliness, 44, 45. here6.
Harm, none except to evil-doers, 2.
Heathens, (see Gentiles, Mythology,) give loose to fornication, magic, covetousness, hatred, 10. will not even use the fire of another tribe, tics pretend to be Christians, and ibid, prostitutioq even of their own confess the Crucified to be Lord and
INDEX.
^57 Christ, 112. but only in name, 113. and garlands, ibid.
18. both their artificers and guardians licentious men, 6.
Images forbidden, 191. how it was consistent with this that Moses was commanded to make the brazen serpent, ibid, none of the Jews could explain, ibid, images of Emperors set on a sort of cross, 43.
Imitations., diabolical, of the Incarnation and other mysteries, 160. of our Lord's miracles, &c. 41, 42. none of the cross, 42. of Baptism, &c. 48.
(see Demo7is, Mythology.) Immortality (see Soul,) essential belongs to God only, 108.
Immortality of the bodies of the wicked call themselves Christians, as Gentiles inscribe the Name of God on their images, 114. their unlawful and atheistical doctrines, 113, 174. blasphemous and foolish, 1 74. against the God and the Christ of the Old Testament, 113, 174. some deny the resurrection, and say that as soon as they die their souls are taken up into heaven, ibid, whether the chargesfalselybrought against Christians are true of heretics, Justin knows not, 20. not persecuted, at least for their opinions, ibid, named from their leaders, 113. like sects in philosophy, 114. the orthodox have no communion with them, 113. as false prophets among Jews, so among Christians false prophets, and false Christs, 1 76. not Christians any more than Sadducees, &c. are Jews, 174. called Christians, just as many are called philosophers who yet do not receive true philosophy, 20. perform certain wonders, 80. to set forth the praises of devils, ibid, eat under punishment, 231.
(see Punish7nent.) Incorporeal beings, according to some, incapable of suffering, 71.
Indifference, the ' summum bonum' of the Cynics, 60.
Ingenerate, (see Soul.) Innocents, murder of, 171.
Inspiration, (see Prophets.) Intermediate state, 78.
Interpretation, (see Types,) Jewish absurdities through not searching into the types, 209.
Isaiah, sawn asunder with a wooden saw, 219. a type of the division of the Jewish nation by Christ, ibid. idol-sacrifices, and justify it, 112, 114.
Herodj the Great, called " king of Assyria," in Is. viii 4. 169, 170.
Herod Antipas, succeeded Archelaus, 200. the " roaring lion," ibid, to him Christ sent, as predicted, ibid.
Homer and the other poets rejected by Socrates, 65. taught the immorIsrael, properly the name of the Son of God, 167.
Jacob's changed to the same, ibid, and himself blessed, to shew that all who come to the Father through Him, who had this name from the beginning, are the blessed Israel, 226. signifies ' a man overcoming power,' 225. tality of the soul, ] 4.
(see Index of Profane Authors.) Horeb^ the Law given there, 84.
Houses^ signify Christians themselves as the abodes of God's inspiration, 120.
Hystaspes^ his prophecy of the final Israelites, the miracles granted them in the wilderness, 232, 233. the garments of the children grew with them, ibid. conflagration, 15. death denounced against those who read his books, 34.
Idolatry, God permitted the Gentiles Jacob, a type of Christ, 236. served Laban for his daughters, ibid. Leah the Synagogue, Rachel our Church, to worship the sun and moon, 137. but none ever died for such a faith, 220. ibid, for these Christ is a servant, Idols, Christians would not eat of ibid, all the children, whether of bondservants or of freewomen, are their sacrifices, but rather endure every torment, 112. heretics do so, alike sons, ibid.
Christ served even ibid, and are partakers of unlawful and atheistical rites, 114. images to the cross for men of all colours and appearances, ibid. Leah, and the synagogue weak-eyed, ibid. Rachel's hiding her father's gods, represents called gods, 6. often made from vessels of dishonour, ibid, have the names and forms of those evil demons the putting away of idolatry, ibid.
Jacob wrestled with the Son, 226. that have appeared to men, ibid, worshipped with frequent sacrifices S
^58 NDEX. and their hearts hardened, 110,85. always ungrateful and murderers of the saints, 199. ever prone to depart from the knowledge of God, 94. after the manna and other miracles made a calf, 95. it was for the sake of the Gentiles, that His name might not be profaned amongst them, that God the stiffening of his thigh foreshewed the depth of our Lord's Passion, ibid, his unlawful marriage contained a mystery, 235. hated by his brother, as Christ and Christians by Jews and all others, though brothers, 236.
Jerusalem, Jews not allowed to enter left a remnant of Jews to continue it, 36. hereafter no longer beset with wars for the sins of the people, 100.
Christ to come again to Jerusalem, and eat and drink with His disciples, 134, 180. it will be to this day, 95. honour God and His Christ with their lips only, 119. called dogs and hunters, 201. mocked Christ on the cross, 197knew Him not when He came, except a few, 40. as Isaiah prophesied, 36, 37. profane His name, and get it profaned throughout the world, 219. aid demons in persecuting Christians, 232. rebuilt, adorned, enlarged, 174, 175. then shall the Jews know Him Whom they have put to dishonour, 120. He shall shine therCj an everlasting Light, 211.
Jesse, forefather of our Lord, 25.
Jesus, (see Christ,) means Saviour, 26.
God gave them all the mysteries before their proper time, 232. miracles granted them in the wilderand Man, 62. He alone properly the Son of God, as being His Word, First-begotten, and Power, 16, 18. the same Who appeared to the Paness, ibid. 233. their children's garments grew with them, ibid.
They had never any love to God, the prophets or themselves, triarchs, was made Man, and ever is, 211. made Man by the will of the Father, for the renewal and restoration of mankind, 18. without sexual union, 16. He our Teacher, J 90. had a king of their own until Christ's coming, 24. and prophets, 183, 135. even under Herod the Ascalonite they had a high priest of their own nation, ibid, and in the Babylonish captivity they had a prophet who became the prince of the people, ibid, novv neither ; and 9. born for that purpose, ibid, the very Word Who took a form and was made Man, 4. through the power of the Word, He was born as man of a virgin, 35. both the Son and the Apostle of the Father, 8. their country desolate, ibid.
183. the gifts they once had are transif only man, worthy for His wisdom of being called the Son of God, but begotten of God even in a peculiar manner beyond the ordinary generation, 17proved to be without blame by the fulfilment of His prophecies, by His own works, by the miracles ferred to Christians, 176. their dispersion does not answer to Malachi's prophecy, 215, 216. the Jews signified by the " ass,''
136. as having had the law laid upon them, ibid, if they will believe in Christ and seek to have their blessings from Him, He will receive and bless them, 110.
Sadducees, Genistse, &c. only Jews still wrought in His Name, by His doctrine, and by the prophecies of Him, 115. at His Name every power trembles, 208, 233. by It the people were brought into the promised land, 203. the sun stood still, 211. and the kine were guided, 233, 234. in the in name, 174.
Jewish w^ar under Barchochebas just over, 24, 70, 82.
Jewish teachers and chief priests labour to have Christ's name profaned throughout the world, 215. put filthy garments upon Christians, ibid, sent emissaries every where to slander Christ and Christians, 91, 92. 205. front of the battle against Amalek, 187.
Jesus brought Israel out of Egypt, 219.
Jesus the name not revealed to Abraham, \Q7 . shewn by the words, " My name is in Him," ibid.
Jews, they and Samaritans called in prophecy Israel and the house of Jacob, 40. do not tremble at God's continual threats, 223. wise only to do evil, ibid, powerless to discern the hidden counsel of God or His faithful covenant, ibid, children that have no understanding, 109. their ears dull their charges, ibid, curse Christ in the synagogues, 128, 192, 238. and those who trust in Him, 91, 190, 205. and blaspheme Him, 115. say that He was crucified because an enemy to God and accursed, 190. curse the people whom God has blessed, 223. kill and ill-treat them when they have the power, 24, 192, 91, 232. their exile merited, 207.
" Her that is distressed and driven out"
NDEX.
they all expect a human Christ, 130. to be anointed by Elias, ibid.
Jesus not the Christ, because Elias not come, ibid, if Christ born. He is unknown even to Himself, and has no power until Elias anoint Him, 82. the proofs of Christ's divinity strange to the Jews though read every day, 138. they are compelled to admit a suffering Christ, and one to be worshipped as God, but deny that ours is He, 160. driven to blasphemies by the testimonies of Isaiah and Jeremiah, in which the plots of the Jews are described, and Christspoken of as a sheep and a lamb, 164. explain " King of Glory" of Hezekiah or Solomon, 179. forced to confess that what the prophets said and did contained truth veiled in parables and types, 186. " The Lord said unto my Lord" (see Psalms), they explained of Hezekiah, 109, 177.
" Give the king Thy judgment," does not refer to them, ibid, the desolation of their land predicted, 36. death to a Jew to enter it, ibid.
90. circumcision marked them out for these inflictions, 90. they are like the sand for barrenness and for drinking in bitterness, 219. proud of their descent, 199. promise themselves the good gifts because Abraham's seed, 124, 100, 226. think themselves alone to be Israel, 223. have several wives in different places, 243. are permitted by their teachers to have four or five, and to take any beautiful woman that they see, under the example of the patriarchs, 235. not considering that their conduct contains mysteries, 243.
(see Marriage.) the Jews taught that the eternal kingdom would be given to all descendants of Abraham, even the disobedient, 241. that sin would not beimputed to those whoknowGod,2 i2. they taught that God has hands, &c. like a compound creature, 212. and hence that the Father was seen by Abraham, &c. ibid. 48, 140, that God is served by purifications whilst the soul is full of deceit, 88, (compare of Solomon, J 10, 153. because of the title of the Psalm, ibid, allow that " out of Sion shall go forth the law," &c. refers to Christ, 206. but say He is not yet come, or, if come, not yet known, 206. deny that Psalm 85.) that the ^' undefiled law" was the law of Moses, 1 10. they wrest the expression " as the green herb," 94. considered to be acquainted with the Scriptures, and listen to the Prophets, but have no understanding of them, xxii. was spoken of Christ, 193. say that " In the deluge of Noah I saved thee" was spoken of their nation or land, 239. Psalm xxiv. of Solomon, when he brought the tabernacle into the temple, 115. their teachers for163. unable to comprehend what God has spoken, and preferring to teach their own doctrines, 117. hate Christians who understand these sayings, 118. seek to be called Rabbi, 210. occupy themselves with minutiae, and that in a grovelling manner, 209, 210. do not look to the diviner object for which each thing was done, but to low passions, 235. bid discussion with Christians, 117, 210. refer " I have made Thee for a light to the Gentiles" to the proselytes, 221. make the " time" in Daniel to mean a hundred years, 109. impugn the LXX translation in some places, 159, 163. make a translation themselves, 159. and have removed four passagesfrom the LX X either give human applications, or deny that it was so written, 159. as with regard to the LXX version, in some places, ibid, ready to seize upon any trifle that seems an inaccuracy, and prove it to be impious, thinking nothing of the many good things that are spoken, 213, 214.
163, 164. not long ago, ibid, but the passage from Jeremiah still found in some copies in the Synagogue, ibid, also removed the account of the death of Isaiah, 219. Trypho thinks such corruption incredible, 165.
Justin says it is more horrible than the making of the calf, sacrificing their children, or killing the proshall be judged by God with the same judgment, ibid, they all teach even now that the unnamed God spoke to Moses, 48. hence reproved by the Spirit as not knowing God, ibid, that God said, " Let us make" to Himself or to the elements, phets, ibid, they altered " virgin" into " young woman,"
178. they rendered " Shiloh" differently from the LXX, 219. and (probably) had " Adam"or"aman"wheretheLXX has " ye shall die like men," 224. and had " let us bind," instead of " take away, the Just One," 239. though Trypho did not notice when Justin or, as a Jewish heresy taught, to the angels, 150. and that the human body is the work of angels, ibid. s2
INDEX. cited it according to the LXX, Judges, should guard against prejudice, desire of popularity, blind zeal, common report, 2. and choose the right at the risk even of death, 1, 2. ibid.
John the Baptist, his testimony, 185. the last prophet, 131. his imprisonment and death, ibid.
Christ came and put an end to his preaching and baptizing, 134-.
(see Elias.) evil judges under the influence of devils, 57. their decision really against themselves, 2. Adrian directs them to hold trials, not to attend to Jo^ia/i, his who]ehistoryprophetical,204,
Joseph, a carpenter, 185. afraid at the angel's warning, 170.
Joshua, the change of name indicates a outcries, 53. let them not punish any who are not found guilty, else they bring punishment upon themmystery, 210. how a type of Christ, selves, 3.
Jupiter, a parricide and son of a ibid, as the Giver of the eternal inhfritance, and the true Circuraparricide, 17his crimes, ibid.
19, 156. his indignities, 19. his many sons and their wicked deeds, 16. ciser, 211. made the sun stand still after he had been named by the name of Jesus, and received power from His Spirit, 211. Amalek to be destroyed by the true Joshua, 233.
Joshua, the High Priest, represents Christians, 214.
Judah, the forefather from whom the Jews are named, 24. not he but Christ " the expectation of the Gentheir various sufferings and deaths, 17.
Justification, (see Faith, Circumcision, Righteousness,) not all the waters of the sea can cleanse from sin, 86. but the prophecies of washing refer to the washing of salvation which there is for those who repent and are purified not by sacrifices but by faith through the blood of Christ, ibid. tiles," 219.
Judgment, the last, not made by Rhadamanthus and Minos, but by Christ, '' washing His robe in the blood of the grape" applies to this, 25.
Justin, a Samaritan, 220. his family from riavia Neapolis in Syria, 1. son of Priscus, a Gentile, 113, 121. puts himself under the tuition of a 5. every one advancing either to eternal torment or to salvation, 7. effect of this doctrine upon public morality, ibid.
8. persecutions permitted because death is a debt that every man must pay, GQ. an account Stoic, 72. quits him because he learns nothing about God. ibid, a Peripatetic asking for remuneration he thinks unworthy of the name of philosopher, to be given according to what each has received, 13. and the nature of each man's actions, 32. not inconsistent with foreknowledge, 34.
(see Fate.) delayed that men may be saved by repentance, as God foresees some will, 21, 118. until the number ibid, quits his Pythagorean teacher because he prescribes music, astronomy, and geometry, 73. under a Platonist thought himself to have become wise, and looked shortly to see God, ibid, captivated with conception of incorporeals and theory of is accomplished, 34. for the sake of Christians, 62. wickedness of inferring God's non-existence, or delight in evil, or insensibility, and the indifference of vice and virtue, 22. will be at the resurrection, 215. an incitement to labour even where there is ideas, 73. thought that philosophy conferred happiness, 74. believed in metempsychosis, 77. did not consider the world ingenerate, 78. looked down on the errors of others, and saw how they did nothing pleasing little seeming hope, 225. then all who have pierced Christ shall mourn, 216. the bodies of all shall be raised, the good shall put on incorruption, the evil go with wicked spirits into eternal fire, 39. in a state of sensation, to God, 74. in a solitary walk by the sea meets an aged man, 73. who refers him to the prophets for the doctrine of immortality, 80. and taught him the truth about the law, ibid. 16. final conflagration connected with judgment, not with natural revo98. even when a Platonist, disbelieved the calumnies against the Christians, seeing they had no fear of death, 67. afterwards laughed at these falsehoods, their authors, and the popular lutions, as the Stoics say, 63. devils unable to persuade men that it will not be, 44. declared by Moses, 46.
God has wrought both particular and general judgment, 198. future punishments denied by some philosophers who hold the necessary immortality of the soul, 71. opinion, and prayed to be found a Christian, 68.
Grace given him to understand the Scriptures, 143, 144. of which