Chapter 660 of 957

What Matters Most

What Matters Most

WHAT MATTERS MOST

GALATIANS 5:2-6

Paul sums up his argument between those who rely on the law and those who trust in Christ for salvation.

The mention of “circumcision” (5:2) focuses on the chief issue between Paul and the false believers of the Jewish-Christian party. Their slogan could be epitomized in the same word, according to Acts 15:1, and the ugly rumor according to Acts 21:21 was later to need some firm handling.

Paul makes the position crystal clear in language which reminds us of an earlier verse (2:21). In fact, in these verses of today’s reading much of the preceding argument is summed up. It can be helpful to reduce it to a series of statements:

  • If there is any saving value in religious ordinances (eg circumcision) apart from the cross of Christ, then Christ’s death has been superfluous. But if Christ’s atonement is all that the unique value of his person makes it, then it follows that no “extra” is required to make our salvation complete.
  • The moment we introduce the notion of independent ceremonies and give them a status (5:3), we have bolted the door to God’s kingdom on our side, because there is no possibility of sinners ever gaining merit in their own strength, and the implication, “he is bound to keep the whole law” means that he is committed to an impossible standard. See 3:10; 5:4; 6:13.
  • Righteousness, if ever we are to gain an acceptance with the Most High, must come to us as a gift, received by faith which in turn is inspired by the Spirit (1 Corinthians 12:3), and never to be strived for (5:5), and with that gift is the promise of final vindication at God’s tribunal.
  • Outward ceremonials are largely irrelevant; in fact they are a positive hindrance if we trust them as saving agencies. What matters most (5:6b)?
  • Note 5:4: literally, “you are made impotent,” ie your relation with Christ is completely severed. For the verb, see 3:17; 5:11; 1 Corinthians 1:28; 2 Timothy 1:10. The second verb is “you who try to be justified by the law.” They are attempting the impossible, in any case. The third verb has nothing to say on the vexed issue of “once saved, always saved.” It means that salvation by grace is utterly opposed to self-justification, and if someone attempts the latter course they have fallen out of the domain of God’s grace.

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