Chapter 144 of 957

The Cleansing Of The Temple

The Cleansing Of The Temple

THE CLEANSING OF THE TEMPLE

MARK 11:12-19

Fruitless religion that is just a vehicle for personal status robs God.

During festival periods the city of Jerusalem was so crowded that many people had to stay outside in the vicinity, and Jesus followed this practice (Luke 21:37).

The fig tree bears its fruit in April to June, but earlier in the season (late March to early April) it bears a crop of small knobs which are edible and are a sign that the tree will later bear fruit. Either Jesus found no knobs on the tree and deduced that it would not bear fruit later, or else he deliberately acted in a strange way by looking for fruit out of season in order to arouse the attention of his disciples. We may safely dismiss the view that he was simply looking for food. Nor is the significance of the incident simply the power of prayer. It was an acted parable, and its point was that Israel, which had failed to produce the fruit that it should have done, would endure the curse of God (Jeremiah 8:13; Hosea 9:10,16f.; Micah 7:1-6; Luke 13:6-9).

This interpretation is confirmed by the close link with the story of how Jesus entered the temple. In the Court of the Gentiles the various requisites for sacrifice were sold, and money could be exchanged for the special coinage in which the temple dues had to be paid; it would be naive to imagine that these dealings were free from corruption and graft. Jesus’ action had a three-fold significance.

  • The temple was not meant to be desecrated into a place of commerce and profiteering (Jeremiah 7:11).
  • Jesus’ quotation from Isaiah 56:7 shows that he was attempting to make room for the Gentiles in the place allotted to them. It was an act which stressed the universalism which ought to have been part of the Jewish religion.
  • The cleansing of the temple was an act of the Messiah (Malachi 3:1ff.; cf. Ezekiel 40–48; Hosea 9:15; Zechariah 14:21). For those with eyes to see, this was a claim to Messiahship. In itself it was not a condemnation of the Jewish religion, but only of its abuses. The lesson, however, was not heeded, and the prophecy in chapter 13 followed inevitably. The temple authorities began to talk of doing away with Jesus.
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