Chapter 556 of 957

Christians In Court

Christians In Court

CHRISTIANS IN COURT

1 CORINTHIANS 6:1-11

Paul’s now considers another misdemeanor at Corinth.

Paul’s discussion about judgment and its exercise within the Christian fellowship leads him to consider another misdemeanor at Corinth. When there is a dispute between fellow-believers—and Paul accepts that the Christian society will contain members who get at loggerheads with one another—the issue should be settled in a way far from what was being adopted at Corinth. There the Christians had the audacity (6:1: the verb “dare” is a strong word) to have the case taken to litigation and tried by non-Christian magistrates.

The apostle had some plain words to speak about this procedure:

  • It is wrong in itself (6:6-7), because it shows on the one hand a lack of spiritual competence when a church cannot order its own life without turning to pagan legal tribunals (6:5) and, on the other, a spirit of controversy and standing up for one’s rights, which quickly degenerates into actual injustice and a perverting of the right, so that someone with a grievance seeks more compensation than that to which strict justice entitles them (6:8). And all this involves fellow Christians.
  • Another reason for this improper method’s condemnation is that it exhibits a worldly attitude. Christians will one day be the arbiters of the world’s destiny (6:2), and this will require great spiritual discernment (6:3). On the present showing the church at Corinth does not appear to be well qualified for this grand judicial office!
  • The final assize (6:2-3) leads Paul to consider those who exclude themselves from God’s realm (6:9-10)—a throwback to 5:11, and a solemn reminder that whatever the Corinthians’ character may have been in immoral society, now by rebirth and baptism and the sanctifying agency of the Spirit (6:11) they are new creatures in Christ (2 Corinthians 5:17; Ephesians 4:17-24), with old habits passed away.

    Notes 6:1: Romans 13:1-8 certifies that the Roman law system was good—for its prescribed purpose. The trouble came when believers called in the authorities to settle internal frictions. 6:4: the tone may be ironical, and the verse refer to inferior people in the church. 6:5 probably supports this idea. 6:7: Matthew 5:39ff., see also 1 Peter 2:23. 6:9: sexual perversity is a sign of fallen nature in every age. 6:11: Acts 22:16 shows that baptism into Christ marked a clean break and a new start.

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