Outlined Data in Favor of the Minimal Facts
Appendix 2
Outlined Data in Favor of the Minimal Facts
- Multiple attestation of sources
- Early sources (especially creeds)
- Indirect eyewitness testimony
- Limited dissimilarity
- Embarrassment
- Aramaic terms (Jesus forsaken on cross)
- Enemy attestation (Roman soldiers, Jewish leaders)
- Multiple forms
- Coherence
- Medical data (severe treatment, asphyxiation, shock, congestive heart failure)
- Postmortem chest wound (+ Roman confirmation)
- Strauss Critique
- naturalistic theories fail
- Shroud of Turin (?)
- Eyewitness testimony (such as 1 Cor 9:1; 15:8)
- Early creedal traditions
- Apostolic connection to the creeds (e.g., 1 Cor 15:11 following 15:3–7)
- Paul’s confirmation of the Gospel content with Peter and James (Gal 1:18–20)
- Paul’s second visit fourteen years later, meeting with Peter, James, and John (Gal 2:1–10)
- Numerous group appearances
- naturalistic theories fail
- Multiple attestation
- Multiple forms
- Embarrassment
- Limited dissimilarity
- Aramaic wording
- Enemy attestation
- The Empty Tomb may provide additional confirmation
- Layer: Appearance experiences
- Layer: Initial teaching (homologia)
- Layer: Likely “Pre-Pauline 1” creedal traditions
- Layer: Paul’s experience on the way to Damascus
- Layer: Paul’s first visit to Jerusalem—dialogues with Peter and James (Gal 1:18–19)
- Layer: Paul’s second visit—dialogues with Peter, James, and John (Gal 2:1–10)
- Layer: “Pre-Pauline 2” creeds after Paul’s conversion
- Layer: New Testament Epistles (single attestation)
- Layer: Gospels and Acts (single attestation)
- Multiple attestation
- Confirming testimony (1 Cor 15:11)
- Multiple forms
- Embarrassment
- Dissimilarity
- Aramaic words
- Enemy attestation
- Empty tomb probable (helps to confirm)
- Groups of observers (“the twelve,” “all the apostles,” the “500,” cf. the women)
- Jesus’s deity connected to the discussion and earliness
- Male disciples denied Jesus and fled
- Disciples’ experiences as the impetus for their transformation
- Conversion of James
- Disciples immediately began preaching (homologia)
- Oral and creedal traditions (including Acts sermon summaries)
- Conversion of Paul
- Paul’s two trips to Jerusalem—visits with Peter, James, and John (Gal 1:18–20; 2:1–10)
- Multiple attestation
- Embarrassment
- Enemy attestation
- Extensive ministries: Peter, James, John, and Paul
- decades of leadership in Acts and epistles
- extracanonical Christian testimony
- Repeated willingness to suffer and die
- First-century texts for the martyrdoms of Paul, Peter, James, and John
- Utilizing Bayes’ Theorem (McGrew and Swinburne)
- James called an unbeliever before crucifixion (Mark 3:20–21, 31; 6:3–4; John 7:5)
- Jesus’s appearance to James (1 Cor 15:7); with believers in Acts 1:14
- Early testimony (Acts 1:15; 15:13–21)
- James’s transformation
- Multiple attestation
- Multiple forms
- Enemy/adversarial attestation
- Embarrassment
- James’s martyrdom (Josephus)
- New Testament book of James (?)
- James Ossuary (?)
- Zealous unbeliever before conversion (eyewitness testimony)
- Jesus’s appearance to Paul (eyewitness)
- Paul’s traveling partners as witnesses (Acts 9, 22, 26)
- Early data
- Paul’s Epistles and missions demonstrate transformation
- extracanonical Christian sources (Clement of Rome, Ignatius, Polycarp)
- Multiple attestation
- limited multiple forms
- Embarrassment
- Enemy attestation
- Repeated willingness to suffer and martyrdom
- Paul well-educated as Pharisee; prior training facilitates research
- Failure of naturalistic theories
Total: 80 primary and secondary considerations plus other relevant factors on the six minimal facts (Note: Not all of these are evidences, and there is some overlap when the items refer to more than one fact; additional factors follow if subdetails are differentiated.)
