Chapter 8

Earthly and Heavenly Things

Man's Fallen Condition: Free or Bound? · John Calvin

Earthly and Heavenly Things

This distinction pertains to the comprehension of terrestrial and celestial matters. I designate as "terrestrial" those subjects unrelated to God and His kingdom, as well as to the authentic righteousness and immortality of the hereafter. These topics pertain solely to present life, confined within its boundaries. On the other hand, "celestial matters" encompass the principles of genuine righteousness and the enigmatic realities of the heavenly realm. The former category encompasses political doctrines, efficient household management, technical crafts, philosophy, and all that falls under the umbrella of "liberal arts." Meanwhile, the knowledge of God, His divine will, and the principles that govern righteous living constitutes the latter, celestial category.

As we consider the realm of worldly matters, particularly the political domain, it becomes evident that due to their inherent social nature, individuals possess an innate inclination to foster and uphold society. Thus, universal notions of honor and civil order are imprinted within the collective consciousness of humanity. This integral understanding is the very source of the recognition that human communities, as well as individuals, necessitate the establishment of laws. This understanding is firmly rooted in human cognition. This convergence leads to the consensus that both groups and individuals must abide by laws, since within each resides an inherent blueprint for order, originating from nature itself. This is precisely why societies and individuals alike have perpetually embraced the necessity of laws—a phenomenon emerging from an innate seed planted by nature, unaffected by external influences or a need for a guiding figure. It's true that conflicts and divisions arise swiftly when certain individuals yearn for the annulment of all laws, the inversion of societal norms, and the abolition of righteousness itself. In their pursuit, they aim to govern themselves according to personal impulses, akin to outlaws and marauders. Conversely, others—commonly encountered—contest not the concept in its entirety, maintaining a foundational conception of justice, from which their opposition stems. Those who contend do not reject the very idea; their differences lie in the assessment of which laws are superior. This divergence underscores the vulnerability of human understanding, which, although convinced of its correct course, often stumbles and falters. Nonetheless, it remains a fundamental truth that the essence of political order is ingrained within all individuals. This serves as undeniable evidence that the light of reason is universally inherent when it comes to the governance of present existence.

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