Chapter 17

God's Grace Restrains Evil

Man's Fallen Condition: Free or Bound? · John Calvin

God's Grace Restrains Evil

A question akin to the preceding inquiry emerges. Throughout history, certain individuals, led by nature, have fostered virtue throughout their lives. Though their morals might be imperfect, their aspirations for nobility underscore some semblance of purity within their nature. The full value of such virtue before God shall be elucidated when discussing the worth of deeds. Yet, for the present, we must address the matter at hand. These instances signify that we must not entirely regard human nature as inherently deficient. Through its guidance, some have not merely committed excellent deeds but have also displayed honor throughout their lives.

It is paramount to acknowledge that within the universal corruption we have delineated, God's grace occupies a space—not to rectify nature's corruption, but to bridle and constrain it. Were God to permit unbridled indulgence in passion, all would bear witness to the manifold vices that St. Paul condemns in human nature. For how could anyone extricate themselves from the human race? Such separation would be essential to exempt oneself from St. Paul's indictment of all humanity—the assertion that their feet rush to shed blood, their hands partake in extortion and homicide, their bellies resembling open graves, tongues deceitful, and lips venomous. Works rendered futile, wicked, rotten, and deadly; hearts devoid of God; wickedness dwelling within; eyes set to ambush; hearts haughty, prone to insults and harm. In essence, each member poised for evil (Romans 3:9–18). If each soul harbors these monstrous vices, as vehemently expressed by the apostle, the unrestrained pursuit of human passions would result in unparalleled chaos—no ferocious beast can rival human passion's propensity for disorder, nor is there a river more rapid, vehement, or prone to flood. The Lord purifies such maladies in His chosen ones, as we shall elaborate further. In those deemed reprobate, these maladies are merely restrained, akin to a bridle curbing their overflow, ensuring the world's preservation. Consequently, some are constrained by shame, others by the fear of laws, preventing them from yielding to numerous evils, although their wicked desires may remain thinly veiled. Some perceive an honorable life as advantageous, thus embracing it to a certain extent. Others extend their endeavor to showcase exceptional virtue, exercising a majesty that subdues the common populace. Through His providence, the Lord checks the corruption within our nature without fully cleansing it.

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