CHAPTER 25 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
2 Then the high priest and the chief of the Jews informed him against Paul, and besought him, 3 And desired favor against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly there.
5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
6 And when he had tarried among them more than ten days, he went down to Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Will you go up to Jerusalem, and there be judged of these things before me?
10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as you very well know.
11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me to them. I appeal to Caesar.
12 Then Festus, when he had conferred with the council, answered, have you appealed to Caesar? to Caesar shall you go.
13 And after certain days king Agrippa and Bernice came to Caesarea to salute Festus.
14 And when they had been there many days, Festus declared Paul's cause to the king, saying, There is a certain man left in bonds by Felix:
15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have license to answer for himself concerning the crime laid against him.
The platelets in blood reveal the folly of evolution. See Matthew 9:20 comment.
17 Therefore, when they were come here, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
21 But when Paul had appealed to be reserved to the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
22 Then Agrippa said to Festus, I would also hear the man myself. Tomorrow, said he, you shall hear him.
23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
24 And Festus said, King Agrippa, and all men which are here present with us, you see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
25 But when I found that he had committed nothing worthy of death, and that he himself has appealed to Augustus, I have determined to send him.
26 Of whom I have no certain thing to write to my lord. Wherefore I have brought him forth before you, and specially before you, O king Agrippa, that, after examination had, I might have somewhat to write.
27 For it seems to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
I Have a Problem "Father, I have a problem. It's weighing heavy on me. It's all I can think about, night and day. Before I bring it to you in prayer, I suppose I should pray for those who are less fortunate than me—those in this world who have hardly enough food for this day, and for those who don't have a roof over their heads at night. I also pray for families who have lost loved ones in sudden death, for parents whose children have leukemia, for the many people who are dying of brain tumors, for the hundreds of thousands who are laid waste with other terrible cancers, for people whose bodies have been suddenly shattered in car wrecks, for those who are lying in hospitals with agonizing burns over their bodies, whose faces have been burned beyond recognition. I pray for people with emphysema, whose eyes fill with terror as they struggle for every breath merely to live, for those who are tormented beyond words by irrational fears, for the elderly who are wracked with the pains of aging, whose only 'escape' is death.
"I pray for people who are watching their loved ones fade before their eyes through the grief of Alzheimer's disease, for the many thousands who are suffering the agony of AIDS, for those who are in such despair that they are contemplating suicide, for people who are tormented by the demons of alcoholism and drug addiction. I pray for children who have been abandoned by their parents, for those who are sexually abused, for wives held in quiet despair, beaten and abused by cruel drunken husbands, for people whose minds have been destroyed by mental disorders, for those who have lost everything in floods, tornadoes, hurricanes, and earthquakes. I pray for the blind, who never see the faces of the ones they love or the beauty of a sunrise, for those whose bodies are deformed by painful arthritis, for the many whose lives will be taken from them today by murderers, for those wasting away on their deathbeds in hospitals.
"Most of all, I cry out for the millions who don't know the forgiveness that is in Jesus Christ ... for those who in a moment of time