Chapter 869 of 935

Commentary on the Gospel According to John John Calvin

Commentary on the Gospel According to John John Calvin

John Calvin

In refraining from mentioning his mother's name and in simply calling her Woman! some think that he did so, in order not to pierce her heart with a deeper wound. I do not object to this view; but there is another conjecture which is equally probable, that Christ intended to show that, after having completed the course of human life, he lays down the condition in which he had lived, and enters into the heavenly kingdom, where he will exercise dominion over angels and men; for we know that Christ was always accustomed to guard believers against looking at the flesh, and it was especially necessary that this should be done at his death.

27. The disciple took her to his own home. It is a token of the reverence due by a disciple to his master, that John so readily obeys the command of Christ. Hence also it is evident, that the Apostles had their families; for John could not have exercised hospitality towards the mother of Christ, or have taken her to his own home, if he had not had a house and a regular way of living. Those men, therefore, are fools, who think that the Apostles relinquished their property, and came to Christ naked and empty; but they are worse than fools, who make perfection to consist in beggary.

John 19:28-30

John 19:28-30

28. After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, saith, I thirst. 29. And a vessel full of vinegar was placed there; and, filling a sponge with vinegar, they fixed it on hyssop, and put it to his mouth. 30. When, therefore, Jesus had received the vinegar, he said, It is finished; and, bowing his head, he yielded up his breath.

28. Jesus, knowing that all things were now accomplished. John purposely passes by many things which are related by the other three Evangelists. He now describes the last act, which was an event of the greatest importance.When John says that a vessel was placed there, he speaks of it as a thing that was customary. There has been much controversy on this subject; but I agree with those who think (and, indeed, the custom is proved by histories) that it was a kind of beverage usually administered for the purpose of accelerating the death of wretched malefactors, when they had undergone sufficient torture 507 Now, it ought to be remarked, that Christ does not ask any thing to drink till all things have been accomplished; and thus he testified his infinite love towards us, and the inconceivable earnestness of his desire to promote our salvation. No words can fully express the bitterness of the sorrows which he endured; and yet he does not desire to be freed from them, till the justice of God has been satisfied, and till he has

507"On dispute diversement de ceci; mais je m'accorde a l'opinion de ceux qui disent (comme aussi I'llsage enest approuvee par les histoires) que e'estoit une sorte de bruvage, duquel coustumierement on usoit pour avaneer la mort des poures malfaiteurs, apres qu'ils avoyent este assez tormentez."

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