Commentary on the Gospel According to John John Calvin
John Calvin glory. It follows, therefore that all the parts of life have been placed in it, that no man may have reason to complain that he is deprived of life, as if it were placed in concealment, or at a distance.
Which I shall give for the life of the world. The word give is used in various senses. The first giving, of which he has formerly spoken, is made daily, whenever Christ offers himself to us. Secondly, it denotes that singular giving which was done on the cross, when he offered himself as a sacrifice to his Father; for then he delivered himself up to death for the life of men, and now he invites us to enjoy the fruit of his death. For it would be of no avail to us that that sacrifice was once offered, if we did not now feast on that sacred banquet. It ought also to be observed, that Christ claims for himself the office of sacrificing his flesh. Hence it appears with what wicked sacrilege the Papists pollute themselves, when they take upon themselves, in the mass, what belonged exclusively to that one High Priest.
John 6:52-58
John 6:52-58
52. The Jews therefore debated among themselves, saying, How can this man give us his flesh to eat? 53. Jesus therefore said to them, Verily, verily, I say to you, Unless you eat the flesh of the Son of man, and drink his blood, you have not life in you. 54. He who eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55. For my flesh is truly food, and my blood is truly drink. 56. He who eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57. As the living Father hath sent me, and I live on account of my Father; and he who eateth me, even he shall live for my sake. 58. This is the bread which hath come down from heaven; not as your fathers ate manna, and are dead; he who eateth this bread shall live for ever.
52. The Jews therefore debated among themselves. He again mentions the Jews, not by way of honor, but to reproach them with their unbelief, because they do not receive the well known doctrine concerning eternal life, or, at least, do not inquire modestly into the subject, if it be still obscure and doubtful. For when he says that they debated, it is a sign of obstinacy and contempt; and those who dispute so keenly do, indeed, block up against themselves the road to the knowledge of the truth. And yet the blame imputed to them is not simply that they inquired into the manner; for the same blame would fall on Abraham and the blessed Virgin, (Genesis 15:2; Luke 1:34.) Those persons, therefore, are either led astray through ignorance, or are deficient in candour, who, without taking into account the hardihood and eagerness to quarrel, which alone the Evangelist condemns, direct all their outcry against the word how; as if it had not been lawful for the Jews to inquire about the manner of eating the flesh of Christ 158 But it ought rather
158"De manger la chair de Christ."