Commentary on the Gospel According to John John Calvin
John Calvin shall be truly my disciples. 32. And you shall know the truth, and the truth shall make you free. 33. They answered, We are Abraham's seed, and never were enslaved to any one; how then sayest thou, You shall be free? 34. Jesus answered them, Verily, verily, I say to you, That every man who committeth sin is the slave of sin. 232 35. And the slave 233 remaineth not always in the house, but the son remaineth always. 36. If the Son then shall make you free, you shall be truly free. 37. I know that you are the seed of Abraham, but you seek to kill me, because my word dwelleth not in you. 234 38. I speak what I have seen with my Father, and you do what you have seen with your father.
30. While he spoke these things. Though the Jews, at that time, almost resembled a dry and barren soil, yet God did not permit the seed of his word to be entirely lost. Thus, contrary to all hopes, and amidst so many obstructions, some fruit appears. But the Evangelist inaccurately gives the name of faith to that which was only a sort of preparation for faith For he affirms nothing higher concerning them than that they were disposed to receive the doctrine of Christ, to which also the preceding warning refers.
31. If you continue in my word. Here Christ warns them, in the first place, that it is not enough for any one to have begun well, if their progress to the end do not correspond to it; and for this reason he exhorts to perseverance in the faith those who have tasted of his doctrine. When he says that they who are firmly rooted in his word, so as to continue in him, will truly be his disciples, he means that many profess to be disciples who yet are not so in reality, and have no right to be accounted such. He distinguishes his followers from hypocrites by this mark, that they who falsely boasted of faith give way as soon as they have entered into the course, or at least in the middle of it; but believers persevere constantly to the end. If, therefore, we wish that Christ should reckon us to be his disciples, we must endeavor to persevere.
32. And you shall know the truth. He says, that they who have arrived at some knowledge of it shall know the truth True, those whom Christ addresses were as yet uneducated, and scarcely knew the first elements, and therefore we need not wonder if he promises them a more full understanding of his doctrine. But the statement is general. Wherefore, whatever progress any of us have made in the Gospel, let him know that he needs new additions. This is the reward which Christ bestows on their perseverance, that he admits them to greater familiarity with him; though in this way he does nothing more than add another gift to the former, so that no man ought to think that he is entitled to any reward. For it is he who impresses his word on our hearts by his Spirit, and it is he who daily chases away from our minds the clouds of ignorance which obscure the brightness of the Gospel. In order
232"Il est serf de peche." 233"Le serf." 234"Pource que ma parole n'a point de lieu en vous;" — "because my word hath no place in you."