Commentary on the Gospel According to John John Calvin
John Calvin
Jacob, how widely it differed from the condition of their own time. The Patriarchs were permitted to erect altars everywhere, because the place had not yet been fixed which the Lord afterwards selected; but from the time that God ordered the temple to be built on mount Zion, the freedom which they formerly enjoyed ceased. For this reason Moses said,
Hereafter you shall not do every one what appears right in his own eyes, but only what I command you, (Deuteronomy 12:8, 14;) for, from the time that the Lord gave the Law, he restricted the true worship of himself to the requirements of that Law, though formerly a greater degree of liberty was enjoyed. A similar pretense was offered by those who worshipped in Bethel; for there Jacob had offered a solemn sacrifice to God, but after that the Lord had fixed the place of sacrifice at Jerusalem, it was no longer Bethel, the house of God, but Bethaven, the house of wickedness.
We now see what was the state of the question. The Samaritans had the example of the Fathers for their rule: the Jews rested on the commandment of God. This woman, though hitherto she had followed the custom of her nation, was not altogether satisfied with it. By worship we are to understand here not any kind of worship, (for daily prayers might be offered in any place,) but that which was joined with sacrifices, and which constituted a public and solemn profession of religion.
21. Woman, believe me. In the first part of this reply, he briefly sets aside the ceremonial worship which had been appointed under the Law; for when he says that the hour is at hand when there shall be no peculiar and fixed place for worship, he means that what Moses delivered was only for a time, and that the time was now approaching when the partition-wall (Ephesians 2:14) should be thrown down. In this manner he extends the worship of God far beyond its former narrow limits, that the Samaritans might become partakers of it.
The hour cometh. He uses the present tense instead of the future; but the meaning is, that the repeal of the Law is already at hand, so far as relates to the Temple, and Priesthood, and other outward ceremonies. By calling God Father, he seems indirectly to contrast Him with the Fathers whom the woman had mentioned, and to convey this instruction, that God will be a common Father to all, so that he will be generally worshipped without distinction of places or nations.
John 4:22-26
John 4:22-26
22. You worship what you know not, we worship what we know, for salvation is from the Jews. 23. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth; for the Father seeketh such to worship him. 24. God is a Spirit, and they who