Commentary on the Acts of the Apostles John Calvin
John Calvin
19. And there came from Antioch and Iconium Jews, by whom the multitudes were persuaded, and when they had stoned Paul, they cast him out without the city, thinking that he was dead. 20. And as the disciples stood about him, he arose and entered into the city: and on the morrow he went forth with Barnabas to Derbe. 21. And when they had preached the gospel to this city, and had framed malay disciples, they returned to Lystra, and to Iconium, and Antioch, 22. Strengthening the souls of the disciples, and exhorting them to continue in the faith, and that through many afflictions we must enter into the kingdom of heaven.
19. There came. Paul and Barnabas can hardly stay the people from doing sacrifice; but a company of knaves do, with small ado, persuade them to stone Paul, whom of late they made a god. Whereby appeareth how much more men be bent unto superstition than unto the true worship of God, and how arrogant superstition is, which will always bear the chief sway in appointing the worship of God. The servants of God seek no other thing but to bring men under obedience of him, which is salvation and felicity alone. They challenge to themselves no lordship, they hunt after no gain; and yet the world cannot abide them. For almost all men murmur; and now and then there rise tumults. Those who are thus stubborn against God, they be too ready to believe seducers, and willingly submit themselves to their tyranny. So the Pope had liberty to deceive at his pleasure, and not only to oppress miserable souls with slavery, but also cruelly to torment them. Whatsoever he commanded it was obediently received, and even at this day, though he make impossible laws, yet dare no man once mutter against them. Nevertheless, the yoke of Christ is sweet, (Matthew 11:30,) and yet few there be who will suffer it.
Therefore, in this history is most lively painted out unto us the forwardness of the world. Paul might have reigned under the title of Mercury, with the commendation of all men; he will not be a god. Because he serveth Christ faithfully, he is stoned. His constancy is commended, to the end we may follow it. He was indeed wonderfully delivered by the Lord; but as touching himself he suffered a most cruel kind of death. Therefore, we must make like account of this testimony, which he doth also recite in the Second Epistle to the Corinthians, (2 Corinthians 11:25,) as if he had been slain. Furthermore, we need not doubt but that the common sort made insurrection against him outrageously. 888 So that, what violence soever the wicked do to the servants of Christ, it is never called in question; the laws are whist, [silent;] judgments cease; the magistrate is asleep; there is no patron to be found.
20. As the disciples. Though no man defended Paul, yet Luke showeth that the godly were desirous of his life; 889 yet they did so moderate them-
888"Quin tumultuose in eum insurrexeret vulgus," that the mob rose tumultuously against him.
889"De ejus vita sollicitos," were anxious for his life.