Commentary on the Acts of the Apostles John Calvin (continued)
John Calvin
Acts 13:46-52
Acts 13:46-52
46. And when Paul and Barnabas had taken liberty, [or boldness,] they said, It was necessary that we should. first preach the word of God to you. And after that ye reject it, and do not judge yourselves worthy of eternal life, behold, we turn unto the Gentiles. 47. For thus hath the Lord commanded us: I have made thee a light of the Gentiles, that thou mayest be the salvation unto the end of the earth. 48. And when the Gentiles heard, they rejoiced, and glorified the word of the Lord; and they believed, as many as were ordained unto eternal life. 49. And the word of the Lord was spread abroad throughout the whole region. 50. And the Jews stirred certain religious and honest women, and the chief men of the city, and they raised persecution against Paul and Barnabas, and expelled them out of their coasts. 51. And they shaked up the dust of their feet against them, and came to Iconium. 52. And the disciples were filled with joy and with the Holy Ghost.
46. When they had taken liberty. Luke showeth that the servants of Christ were so far from being discouraged with the stubbornness of the enemies, that they began, therefore, to inveigh against them afresh more freely. For though they had sharply pricked them, yet they did yet spare them a little; but now, when they see Christ obstinately rejected by them, they 832 excommunicate them and deprive them of the kingdom of God. And by this example are we taught that we must not use extreme severity, save only against those who are quite past hope. And the more bold the reprobate are to oppress the truth, the more courage ought we to take to ourselves. For the servants of God must be armed with invincible constancy of the Spirit, that they may never give place to the devil, nor to his ministers; as the Lord commandeth Jeremiah to encounter with the reprobate with a face of iron.
It was necessary. He accuseth them of unthankfulness, because, whereas they were chosen by God out of all people, that Christ might offer himself unto them, they refuse so great a benefit maliciously. And in the former member he setteth down the degree of honor and excellency whereunto God had exalted them; afterward followeth the upbraiding, because they do willingly cast from them so great grace; whereupon he concludeth that it is now time that the gospel be translated unto the Gentiles. In that he saith, that it was meet that it should first be preached to them, it doth properly appertain unto the time of Christ's kingdom. For under the law, before Christ was given, the Jews were not only the first, but alone. Therefore was it that Moses called them a priestly kingdom, and the peculiar people of God, (Exodus 19:5, 6.) But the adoption of God rested then with them alone upon this condition, (the Gentiles being omitted,) that they should be preferred as yet before the Gentiles by the coming of Christ. For though Christ reconciled the world to his Father, yet they were former in order, who
832"Vicissim," in their turn.