Chapter 397 of 928

Commentary on the Acts of the Apostles John Calvin

Commentary on the Acts of the Apostles John Calvin

Commentary on Acts that the Gentiles should be gathered unto them as if they should have heard that there had been men made of stones. Again, the immoderate love of their nation did hinder them from acknowledging the work of God. For we see that through this ambition and pride the Church was troubled; because the equality which did diminish their dignity was not tolerable. For which cause they did contend stoutly to bring the necks of the Gentiles under the yoke. But forasmuch as it was foretold by so many prophecies of the prophets, that the Church should be gathered of all people after the coming of the Messiah, and forasmuch as Christ had given commandment to his apostles touching the preaching of the gospel throughout the whole world, how can it be that the conversion of a few men should move some, as some strange thing, and should terrify other some, as if it were some monster? I answer, that whatsoever was foretold touching the calling of the Gentiles, it was so taken as if the Gentiles should be made subject to the law of Moses, that they might have a place in the Church. But the manner of the calling, the beginning whereof they saw then, was not only unknown, but it seemed to be quite contrary to reason. For they did dream that it was impossible that the Gentiles could be mixed with the sons of Abraham, and be made one body with them, (the ceremonies being taken away,) but that there should be great injury done to the covenant of God; for to what end served the law save only to be the mid wall to note out the disagreement? Secondly, because they were acquainted with that difference during their whole life, the unlooked-for newness of the thing doth so pierce them, that they did forget all that which ought to have quieted their minds. Finally, they do not straightway comprehend the mystery, which, as Paul teacheth, was unknown to the angels from the creation of the world.

2. They reasoned with him. Obstinacy doth for the most part accompany error. This was now a fault having in it too gross ignorance, in that they did not quietly receive the Gentiles into their bosom, united to them by the same Spirit of faith. But they do not only leap back, but also contend with Peter contentiously, and blame him for his fact, which deserved great praise. They hear that the Gentiles have embraced the Word of God; what letteth them then from embracing them, that they may be coupled together 724 under the government of one God? For what more holy bond can there be, than when all men, with one consent, are coupled and joined to God? And why should not those grow together into one body who make the Messiah of God their head? But because they saw the external form of the law broken, they thought that heaven and earth did go together. 725

And note, that although Luke said before that the apostles and brethren had heard this fame, yet he spake nothing of offense; but he bringeth in now, as it were, a new sect of men, which did contend with Peter. The brethren, saith he, heard, and there an end; it followeth, When Peter was come to

724"Societam colant," may cultivate communion. 725"Misceri," were confounded.

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