Commentary on the Acts of the Apostles John Calvin (continued)
Commentary on Acts suffered the faithful to be evil entreated, 592 that the benefit of such sudden deliverance might afterwards be the more excellent. We must mark that speech, when he saith that the godly call upon the name of Christ. For whether you understand it, that inasmuch as they professed that they were Christ's, they rejoiced therefore in him, or that they used to fly to him for succor, invocation cannot be without sure confidence. By both which the divinity of Christ is not only proved, but also if the second be received, which seemeth to be more natural, 593 we are taught by the example of the faithful, to call upon the name of Christ when he is preached to us.
15. Go; because he is an elect instrument. The commandment repeated the second time, and also the promise of success added, taketh away all doubtfulness. Therefore sloth shall want an excuse, if it be never redressed after that many pricks be used; like as we see that very many, who howsoever the Lord cry unto them continually, do not only loiter during their whole life, but do also cherish their slothfulness by all means possible. 594 If any man object that the Lord speaketh not at this day in a vision, I answer, that forasmuch as the Scripture is abundantly confirmed to us, we must hear God thence. 595
A vessel of election, or, as Erasmus translateth it, an elect instrument, is taken for an excellent minister. The word instrument doth show that men can do nothing, save inasmuch as God useth their industry at his pleasure. For if we be instruments, he alone is the author; the force and power to do is in his power alone. And that which Christ speaketh in this place of Paul appertaineth to all men, both one and other. Therefore how stoutly soever every man labor, and how carefully soever he behave himself in his duty, yet there is no cause why he should challenge to himself any part of praise. Those which dispute subtilely about the word vessel, dote through ignorance of the Hebrew tongue. Luke putteth the genitive ease for the dative and that according to the common custom of the Hebrew tongue. And he meant to express a certain excellency, as if he should have said, that this man shall be no common minister of Christ, but shall be indued with singular excellency above others. Nevertheless, we must note that if any thing be excellent, it dependeth upon the favor of God, as Paul himself teacheth elsewhere. Who is he that separateth thee? to wit, that thou shouldst excel others, (1 Corinthians 4:7.) To conclude, Christ pronounceth that Paul was chosen unto great and excellent things.
To bear my name amongst the Gentiles. To him who went about before to suppress the name of Christ is the same now committed to be borne. If we please to take {( {שנםschenos) for a vessel, this should be a continual
592"Misere cruciari," miserably tortured. 593"Genuinum," genuine. 594"Quibus possunt blanditiis," by all sorts of blandishment. 595"Quo magis notandum est Anniae exemplum, qui ad secundum mandatum moras omnes abrumpit." Wherefore it is the more necessary to give heed to the example of Ananias, who, on the second command, breaks off all delay, omitted.