Commentary on the Acts of the Apostles John Calvin (continued)
Commentary on Acts he saith that the eunuch was the chief governor of the treasure of Candace; but because that Hebrew word was used before such time as Cambyses was born, I do not think but that it was corrupt afterwards, the letter {( {הheth) being changed into g, which thing we see was done in all others almost. The epitheton waste is added for this cause, because Alexander of Macedonia laid waste that old Gaza. Also Luke refuteth those who make Constantinus the builder of the second and new Gaza, who affirmeth that it was an hundred and fifty years before; but it may be that he beautified and enlarged the city after it was built. And all men confess that this new Gaza was situate on the seacoast, distant twenty furlongs from the old city.
27. Behold, a man, an Ethiopian. He calleth him a man, who he saith shortly after was an eunuch; but because kings and queens in the East were wont to appoint eunuchs over their weighty affairs, thereby it came to pass that lords of great power were called generally 531 eunuchs, whereas, notwithstanding, they were men. Furthermore, Philip findeth indeed, now at length, that he did not obey God in vain. Therefore, whosoever committeth the success to God, and goeth on forward thither whither he biddeth him, he shall at length try 532 that all that falleth out well which is taken in hand at his appointment. 533 The name Candace was not the name of one queen only; but as all the emperors of Rome were called Caesars„ so the Ethiopians, as Pliny withesseth, called their queens Candaces. This maketh also unto the matter that the writers of histories report that that was a noble and wealthy kingdom, because it may the better be gathered by the royalty and power thereof how gorgeous the condition and dignity of the eunuch was. The head and principal place 534 was Meroe. The profane writers agree with Luke, who report that women used to reign there.
Came [had come] to worship. Hereby we gather that the name of the true God was spread far abroad, seeing he had some worshippers in far countries. Certes, it must needs be that this man did openly profess another worship than his nation; for so great a lord could not come into Judea by stealth, and undoubtedly he brought with him a great train. And no marvel if there were some everywhere in the East parts which worshipped the true God, because that after the people were scattered abroad, there was also some smell 535 of the knowledge of the true God spread abroad with them throughout foreign countries; yea, the banishment 536 of the people was a spreading abroad of true godliness. Also, we see that though the Romans did condemn the Jewish religion with many cruel edicts, yet could they not bring to pass but that many, even on [in] heaps, would profess the same. 537 These were certain
531"Promiscue," promiscuously. 532"Experietur," will experience. 533"Ejus auspiciis et mandato," under his auspices, and by his command. 534"Primaria sedes," metropolis. 535"Odor," savour. 536"Exilium populi," the exile of the people, the captivity of the Jews. 537"Turmatim multi ad eam transirent," from going over, becoming proselytes, to it in