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At a glance
Critics list differences in wording, order, and detail among the four Gospels as proof they cannot all be true.
Historians routinely reconcile divergent witnesses; differences often show independent sources, not wholesale fiction.
Relevant Scripture
"He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him."
Proverbs 18:17 KJV
UECF.NET summary
Chapter 2 presses the eyewitness case harder. Blomberg returns to answer the skeptic’s favourite objection: the Gospels disagree, therefore they lie. UECF.NET’s companion notes that this objection confuses precision with truthfulness. Real witnesses never tell the same story in identical words. A police report, a newspaper account, and a bystander’s memory will differ in emphasis while agreeing on the event. The Gospels do the same: one angel at the tomb or two, one demoniac or two, genealogies that look different at first glance — each difference has been studied for centuries, and many have reasonable explanations.
The chapter also examines whether the Gospel writers had motives to distort. Blomberg argues that the early church paid a high price for its testimony: persecution, loss of status, and martyrdom for many. People do not endure suffering for stories they know they invented. Moreover, the Gospels include material that was awkward for the first Christians — Jesus’ baptism, his limited early ministry, his cry of forsakenness on the cross. A propaganda team would have smoothed those out.
For the study reader, this chapter is a lesson in fair-minded reading. The question is not whether every apparent discrepancy has a tidy solution today, but whether the overall portrait of Jesus is coherent, early, and rooted in testimony. UECF.NET encourages groups to practice ‘both/and’ thinking: uphold the truthfulness of Scripture while learning how ancient historians wrote.
Main theological themes
- Apparent contradictions as a test of honest inquiry, not an automatic refutation
- Independent witnesses and the strength of multiple Gospel accounts
- Motive and cost: why the early church was unlikely to invent the Jesus story
Key ideas
- Harmonisation is not cheating; it is what courts and historians do when witnesses differ on details but agree on the crime.
- The Gospels are not video transcripts; they are theological biographies that select and arrange material for purpose.
- A faith that cannot survive serious questions will not survive serious life either.
- Blomberg’s work invites skeptics to specify which Gospel claim they reject and why — not to dismiss all four with a wave.
Important concepts
- Harmonisation — The attempt to show how two accounts can both be true when they appear to conflict.
- Redaction — The editorial shaping an author gives to material — normal in ancient writing, not necessarily deception.
- Multiple attestation — When several independent sources report the same event, historians judge it more likely to be historical.
Related Bible references
- Matthew 28:1–6
- Mark 5:1–20
- John 20:1–2
- Acts 5:40–42
- 2 Timothy 2:2
Practical Christian application
- Pick one famous ‘contradiction’ and read three commentaries before deciding it disproves the Gospels.
- Practice summarising the same event two ways for a friend — notice how truth can be told with different details.
- Memorise Proverbs 18:17 as a reminder to hear both sides before reaching a verdict about Jesus.
Questions for study
Reflection questions
- Have you ever dismissed the Gospels because of a single difficulty you never researched?
- Does the church in your experience welcome hard questions about apparent contradictions?
- What would fair cross-examination of your own beliefs about Jesus look like this week?
Small-group discussion
- When is harmonisation faithful, and when does it become forced? How can a group tell the difference?
- Why do critics treat differences among the Gospels as fatal, but differences among other ancient sources as normal?
- How should pastors teach inerrancy and historical study in the same congregation?
These notes are an original UECF.NET study companion and are not a reproduction of Lee Strobel's text, which remains in copyright. Read chapter 2 — book pages 47–69 — in The Case for Christ by Lee Strobel (Zondervan, 1998 edition). Scripture quotations above are the King James Version. No quotations from Strobel are included on this page.
