The Glory Of The Priesthood
THE GLORY OF THE PRIESTHOOD
THE WORK of the priesthood is done on earth, but it is ranked among heavenly ordinances. And this is only right, for no man, no angel, no archangel, no other created power, but the Paraclete himself ordained this succession, and persuaded men, while still remaining in the flesh to represent the ministry of angels. The priest, therefore, must be as pure as if he were standing in heaven itself, in the midst of those powers.
The symbols which existed before the ministry of grace were fearful and awe-inspiring: for example, the bells, the pomegranates, the stones on the breastplate, the stones on the ephod, the mitre, the diadem, the long robe, the golden crown, the Holy of Holies, the deep silence within. But if you consider the ministry of grace, you will find that those fearful and awe-inspiring symbols are only trivial. The statement about the Law is true here also: "The splendour that once was is now no splendour at all i it is outshone by a spl6l1dour greater still." 1 When you see the Lord sacrificed and lying before you, and the High Priest standing over the sacrifice and praying, and all who partake being tinctured with that precious blood, can you think that you are still among men and still standing on earth? Are you not at once transported to heaven, and, having driven out of your soul overy carnal thought, do you not with soul naked and mind pure look round upon heavenly things? Oh, the wonder of it! Oh, the loving-kindness of God to men! He who sits
III Cor. 3.10 (N.E.B.).
1II-4]
THE GLORY OF THE PRIESTHOOD
above with the Father is at that moment held in our hands, and gives himself to those who wish to clasp and embrace him-which they do, all of them, with their eyes. Do you think this could be despised? or that it is the kind of thing anyone can be superior about?
Would you like to be shown the excellence of this sacred office by another miracle? Imagine in your mind's eye, if you will, Elijah and the vast crowd standing around him and the sacrifice lying upon the stone altar. All the rest are still, hushed in deep silence. The prophet alone is praying.
Suddenly fire falls from the skies on to the offering. It is marvellous; it is charged with bewilderment. Tum, then, from that scene to our present rites, and you will see not only marvellous things, but things that transcend aU terror.
The priest stands bringing down, not fire, but the Holy Spirit. And he offers prayer at length, not that some flame lit from above may consume the offerings, but that grace may fall on the sacrifice through that prayer, set alight the souls of all, and make them appear brighter than silver refined in the fire. Can anyone, not quite mad and deranged, despise this most awe-inspiring rite? Do you not know that no human soul could ever have stood that sacrificial fire, but all would have been utterly annihilated, except for the powerful help of God's grace?
Anyone who considers how much it means to be able, in his humanity, still entangled in flesh and blood, to approach that blessed and immaculate Being, will see clearly how great is the honour which the grace of the Spirit has bestowed on priests. It is through them that this work is performed, and other work no less than this in its bearing upon our dignity and our salvation.
For earth's inhabitants, having their life in this world, have been entrusted with the stewardship of heavenly
THE GLORY OF THE PRIESTHOOD
[III.5 things, and have received an authority which God has not given to angels or archangels. Not to them was it said, "What things soever ye shall bind on earth shall be bound also in heaven; and what things soever ye shall loose, shall be loosed." 2 Those who are lords on earth have indeed the power to bind, but only men's bodies. But this binding touches the very soul and reaches through heaven. What priests do on earth, God ratifies above. The Master confirms the decisions of his slaves. Indeed he has given them nothing less than the whole authority of heaven. For he says, "Whose soever sins ye forgive, they are forgiven, and whose soever sins ye retain, they are retained." 3 What authority could be greater than that? "The Father hath given all judgement unto the Son."4 But I see that the Son has placed it all in their hands. For they have been raised to this prerogative, as though they were already translated to heaven and had transcended human nature and were freed from our passions.
Again, if a king confers on one of his subjects the right to imprison and release again at will, that man is the envy and admiration of all. But although the priest has received from God an authority as much greater than that, as heaven is more precious than earth and souls than bodies, some people think he has received so slight an honour that they can imagine someone entrusted with it acmally despising the gift. God save us from such madness! For it is patently mad to despise this great office without which we cannot attain to salvation or God's good promises.
For if a man "cannot enter into the kingdom of heaven except he be born again of water and the spirit," S and if he that eateth not the Lord's flesh and drinketh not his blood
2 Cf. Matt. 18.18.
3 John 20.23.
4 John 5.22.
5 John 3.5.
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is cast out of everlasting life/ and all these things can happen through no other agency except their sacred hands (the priests', I mean), how can anyone, without their help, escape the fire of Gehenna or win his appointed crown? They are the ones-they and no others-who are in charge of spiritual travail and responsible for the birth that comes through baptism. Through them we put on Christ and are united with the Son of God and become limbs obedient to that blessed Head. So they should properly be not only more feared than rulers and kings, but more honoured even than fathers. For our fathers begot us "of blood and the will of the flesh"; but they are responsible for our birth from God, that blessed second birth, our true emancipation, the adoption according to grace.
The priests of the Jews had authority to cure leprosy of the body, or rather, not to cure it, but only to certify the cure. And you know what rivalry there used to be for the priesthood then. But our priests have received authority not over leprosy of the body but over uncleanness of the soul, and not just to certify its cure, but actually to cure it. So people who look down on them are far more execrable than
Dathan and his company and deserve more punishment.
For although they claimed an office which did not belong to them, at least they had a marvellous opinion of it, as they showed by wanting it so much. But the people we are considering have done just the opposite at a time when the priesthood has been so embellished and enhanced. Their presumption, therefore, is far greater. In the assessment of contempt there is no comparison between coveting an honour which does not belong to you and making light of it.
Between one and the other there is all the difference between admiration and disdain. Who could be so beggarly-minded
6 Of. John 6.53.
THE GLORY OF THE PRIESTHOOD
[m.6 as to make light of these great blessings? No one, I should say, except the victim of some demonic impulse.
But, to return to the topic from which I digressed, God has given greater power to priests than to natural parents, not only for punishment, but also for help. The difference between the two is as great as between the present and the future life. Parents bring us into this life; priests into the life to come. Parents cannot avert bodily death nor drive away the onset of disease; priests have often saved the soul that is sick and at the point of death, by making the punishment milder for some, and preventing others from ever incurring it, not only through instruction and warning, but also through helping them by prayer. They have authority to remit sins, not only when they make us regenerate, but afterwards too. "Is any among you sick? Let him call for the elders of the Church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith shall save him that is sick, and the Lord shall raise him up, and if he have committed sins, they shall be forgiven him."7 Again, natural parents cannot help their sons if they fall foul of the prominent and powerful, but priests have often appeased the anger of God himself, to say nothing of rulers and kings.
Will anyone still dare to accuse me of arrogance after this? I think that after what I have said, such reverence must fill the minds of my hearers that they can no longer accuse of conceit and presumption those who avoid this honour, but only those who seek it of their own accord and are determined to get it for themselves.
7 Jas. 5. 14-15.