Chapter 876 of 1019

(2) Notice Abraham's Confession

(2) Notice Abraham's Confession

(2) Notice Abraham's Confession

"Abraham stood up from before his dead, and spake unto the sons of Heth, saying, I am a stranger and a sojourner with you; give me a possession of a burying-place with you" (23:3-4). See how sorrow reveals the heart. When all is going well, we wrap up our secrets; but when sorrow rends the vail, the ARCANA of the inner temple are laid bare! To look at Abraham as the great and wealthy patriarch, the emir, the chieftain of a mighty clan, we cannot guess his secret thoughts. He has been in the land for sixty-two years; and surely by this time he must have lost his first feelings of loneliness. He is probably as settled and naturalized as any of the princes round. So you might think, until he is widowed of his beloved Sarah! Then, amidst his grief, you hear the real man speaking his most secret thought: "I am a stranger and a sojourner with you."

These are very remarkable words; and they were never forgotten by his children. Speaking of the land of promise, God said, through Moses, to the people, "The land shall not be sold for ever; for ye are strangers and sojourners with Me." When David and his people made splendid preparations to build the Temple, as their spokesman he said, "Who am I, and what is my people, that we should be able to offer so willingly? for all things come of Thee; for we are strangers before Thee and sojourners, as were all our fathers. Our days on the earth are as a shadow, and there is none abiding." And, further, in one of his matchless Psalms, he pleads, "Hear my prayer, O Lord! Hold not Thy peace at my tears; for I am a stranger with Thee, and a sojourner, as all my fathers were." (Psalm 39:12) So deeply had those words of Abraham sunk in the national mind, that the Apostle inscribes them over the cemetery where the great and the good of the Jewish nation lie entombed: "These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them; and confessed that they were strangers and pilgrims on the earth" (Hebrews 11:13).

We may ask what it was that maintained this spirit in Abraham for so many years. There is but one answer: "They that say such things declare plainly that they seek a country" (Hebrews 11:14). That country is never looked upon by the sun, or watered by the rivers of the earth, or refreshed by the generous dews. It is the better country, even the heavenly; the city which hath foundations, whose builder and maker is God; the land that needs neither sun nor moon, because the Lord God and the Lamb are the light thereof. Uprooted from the land of his birth, the patriarch could never take root again in any earthly country; and his spirit was always on the alert, eagerly reaching out towards the city of God, the home where only such royal souls as his can meet their peers, and find their rest. He refused to be contented with anything short of this; and, therefore, God was not ashamed to be called his God, because He had prepared for him a city. How this elevation of soul shames some of us! In our better moments we say that we are "the burgesses of the skies"; but our conversation is not in heaven, in our practical ordinary daily life. We profess to look for a city; but we take good care to make for ourselves an assured position among the citizens of this world. We affect to count all things dross; but the eagerness with which, muck-rake in hand, we strive to heap together the treasures of earth is a startling commentary upon our words.

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