Pleading for Sodom
Chapter Sixteen(TOC)
Pleading for Sodom
"And Abraham stood yet before the Lord; and Abraham drew near."—Genesis 18:22-23.
As the day wore on, Abraham's mysterious guests went off across the hills towards Sodom; and Abraham went with them to bring them on their way. But all three did not reach the guilty city, over which the thunder clouds had already commenced to gather. That evening two angels entered it alone. And where was their companion? Ah! He had stayed behind to talk yet further with His friend. Tradition still points out the spot on the hills at the head of a long steep ravine leading down to the sullen waters of the Dead Sea where the Lord tarried behind to tell Abraham all that was in His heart.
Why did not the Lord accompany His angels down to Sodom? Was it because vengeance is His strange work, in which He can take no pleasure? It surely befits the dignity of the sovereign Judge to delegate to other hands the execution of His decrees. "The Son of Man shall send forth His angels, and they shall gather out of His kingdom all things that offend, and them that do iniquity" (Matthew 13:41).
But there was a deeper reason still. Abraham was the "friend of God"; and friendship constitutes a claim to be entrusted with secrets hidden from all beside. "The secret of the Lord is with them that fear Him." "Henceforth," said the Master to His disciples, "I call you not servants; for the servant knoweth not what his Lord doeth; but I have called you friends; for all things that I have heard of My Father I have made known unto you" (John 15:15). If we live near God, we shall have many things revealed to us which are hidden from the wise and prudent. The Septuagint version has well brought out the spirit of the Divine reverie, when it puts the question thus: "Shall I hide from Abraham, MY SERVANT, the thing which I do"? The Lord does nothing which He does not first reveal to His holy servants and prophets.
But the words which follow point to a yet further reason for the full disclosures that were made: "For I know him, that he will command his children and his household after him; and they shall keep the way of the Lord, to do justice and judgment" (Genesis 18:19). Was there a fear lest Abraham and his children might doubt the justice of the judgment of God if the righteous were summarily cut off with the wicked; and if the cities of the plain were destroyed without a revelation of their sin on the one hand, and the display of the Divine mercy on the other? Certainly it has placed the Divine character in an altogether different light, in that we have been permitted, in such a case as this, to understand some of the motives which have actuated God in His goodness or severity. And though His judgments must ever be a great deep, yet such a wondrous colloquy as this shines above them; as the rainbow trembles in its matchless beauty over the steamy depths of Niagara's plunge.