The Motives of the Angels' Visit
The Motives of the Angels' Visit
These were three:
(1) The Proximate, or Nearest Cause was their own Love to Man
The angels love us. Though they know that we are destined to a dignity before which that of the loftiest seraphs must pale, no envy eats out the pure benevolence which throbs within their holy spirits. It is enough that God has willed it so, and that we are dear to their sweet Master, Christ. It is then no hardship for them to leave "their golden bowers," or "cleave the flitting skies," that they may come and hasten lingerers to repentance. If there were any hardship, it would be in their mission to destroy.
(2) The Efficient Cause was Abraham's Prayer
"And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow" (Genesis 19:29). Pray on, beloved reader, pray on for that dear one far away in the midst of a very Sodom of iniquity. It may seem impossible for you to go down into it for his rescue, or to help him in any other way; but, in answer to your prayer, God will send His angels to that ship laboring in mid-ocean; into that log-house in the Canadian clearing, or that shanty by an African diamond mine; or away to that abode dedicated to vice or drink. God's angels go everywhere. A Sodom cannot hold its victims back from their touch, any more than their bright presences can be soiled by the polluting atmosphere through which they pass. Whilst you are praying, God's angels are on their way to perform your desire, albeit that their progress may be hindered by causes hidden from our ken (see Daniel 10:12).
(3) But the Ultimate Cause was God's Mercy
"The Lord being merciful to him." Mercy: that is the last link in the chain. Is it not the staple in the wall? There is nothing beyond it. The Apostle himself cannot allege a more comprehensive or satisfactory reason for his position in the sunlit circle of salvation than this: "I obtained mercy." "By the grace of God, I am what I am." And this shall be our theme also through that eternity whose day-star has already arisen in our hearts.
It seems marvelous that God should employ sons of men to win men to Himself. Surely angels could do it better! Nay, did they not save Lot with a pertinacity, and a holy ingenuity, which are full of teaching and stimulus to ourselves, as workers for the Lord? The world is full of Sodoms still; and Lots, whom we have known and loved or who have a claim on us, are sitting at their gates. Oh, why are we behind the angels in eagerness to pluck them as brands from the burning? Bright spirits, ye shall read us some holy lessons as to methods of Christian work; and we will try and emulate you—lest the time should come when we shall be dismissed from our posts; and heaven's doors flung wide open each dawn to let out your rejoicing crowds, to take our place in class, or pulpit, or squalid court!
The Angels went to where Lot was
"There came two angels to Sodom at even." What! did angels go to Sodom? Yes, to Sodom—and yet angels. And as a ray of light may pass through the fetid atmosphere of some squalid court, and emerge without a stain on its pure texture, so may angels spend a night in Sodom, surrounded by crowds of sinners, and yet be untainted angel still. If you go to Sodom for your gains, as Lot did, you will soon show signs of moral pollution. But if you go to save men, as these angels did, you may go into a very hell of evil, where the air is laden with impurity and blasphemy, but you will not be befouled. No grain of mud shall stick. "No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn" (Isaiah 54:17).
This is the spirit of Christ's Gospel. "He goeth after that which is lost till He find it." "He put forth His hand and touched him" (Luke 15:4; Matthew 8:3). We must not wait for sinners to come to us; we must go to them—to the banks of the stream, where the fish hide in the dark, cool depths; to the highways of the town, where men congregate; to public-houses, music-halls, stews of crime, and homes of poverty; yea, and to the most distant parts of the world—wherever men are found we must go to them, to preach the Gospel. The most unlikely places will yield Lots, who would have died in their sins, if they had not been sought out.
They were Content to Work for Very Few
Special value attaches to hand-picked fruit. Too often we, in our ignorance, prefer to go into the orchard and shake down from the trees the abundant crop, until the ground far and near is littered with fruit. But we forget how much waste there is in the process; and how much of the crop becomes bruised: whilst some is torn prematurely from the parent bough.
So far as we can gather, all our Lord's choicest followers were the result of His personal ministry. To one and another He said, "Follow Me!" His life was full of personal interviews. He sought out individual souls (Matthew 4:19, 21; 9:9; Luke 19:5). He would spend much time and thought to win one solitary woman, her character none too good (John 4). He believed in going after one sheep that was lost. And the steadfastness of their characters vindicated His methods. And it is most beautiful to trace the same characteristic in the Apostle Paul, who says that he "warned every man, and taught every man, that he might present every man perfect in Christ Jesus" (Colossians 1:28).
It is a question whether more men are not saved by individual appeal than by all our preaching. It is not the sermon which wins them; but the quiet talk with a worker at an after-meeting, or the letter of a parent, or the words of a friend. When Christ said, "Preach the Gospel to every creature," did He not suggest that we were to set ourselves to the work of leaving the proclamation of heaven's love at every door, and to every child of Adam, throughout the world?
We never know what we do when we win one soul for God. Is not the following instance, culled from the biography of James Brainerd Taylor—called home to God too early, and yet not before he had won hundreds of souls by his personal appeals—a fair specimen of myriads more?
On one occasion he reined up his horse to drink at a roadside well. Another horseman at the same moment did the same. The servant of God, as the horses were eagerly quenching their thirst, turned to the stranger, and spoke some burning words concerning the duty and honor of Christian discipleship. In a moment more they had parted, and were riding in different directions. But the word of God remained as incorruptible seed, and led to the conversion of that wayside hearer. He became a Christian and a missionary. Often he wondered who had been the instrument of his conversion, and sought for him in vain. But he did not succeed in identifying him till years after, when, in a packet of books, sent him from his native land, he opened the story of that devoted life, and in the frontispiece beheld the face which had haunted him, in sleeping and waking hours, ever since that slight but memorable interview.
It has been said that the true method of soul-winning is to set the heart on some one soul; and to pursue it, until it has either definitely accepted, or finally rejected, the Gospel of the grace of God. We should not hear so many cries for larger spheres, if Christians only realized the possibilities of the humblest life. Christ found work enough in a village to keep Him there for thirty years. Philip was torn from the great revival in Samaria to go into the desert to win one seeker after God.
Have you ever spoken to your servant, your shoeblack, your postman, your companion, your neighbor? Ah, it would not take long to evangelize the world, if every man would teach his neighbor, and every man his brother, saying "Know the Lord!"
They Told Lot Plainly of his Danger
"Hast thou here any besides? …bring them out of this place: for we will destroy this place, because the cry of them in waxen great before the face of the Lord; and the Lord hath sent us to destroy it" (Genesis 19:12-13). We are rather squeamish nowadays of talking to men thus. We have lined our lips with velvet. We aim to be gentler than Christ. He dod not hesitate to speak of an undying worm and a quenchless flame. The gnashing of teeth; the wail of despair; the knock to which no door would open—were arguments which came more than once from His lips. (See Matthew 8:12, 13:42, 50, 22:13, 24:51, 25:10-12, 30; Mark 9:43-48; Luke 13:25-28). He evidently taught as if men might make a mistake which they could not possibly repair. If certain elements are wanting in food, the children will grow up boneless and unhealthy; and if we do not take care, the deficiency of our modern teaching will have disastrous results. Whether we talk about it or not, it is yet as true as the nature of God, that those who obey not the Gospel of our Lord Jesus Christ "shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power" (2 Thessalonians 1:9). And "if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking-for of judgment and fiery indignation, which shall devour the adversaries" (Hebrews 10:26-27).
It may be that the day of grace is nearer to its close than we think. The clock of destiny may have struck; the avalanche may have commenced to roll forward its overwhelming mass; whilst the storm-clouds may brood heavily over a godless age, for which, in the Day of Judgment, it shall be worse than for Sodom and Gomorrah. There may be nothing to portend this momentous fact. "The sun was risen upon the earth when Lot entered into Zoar." Nature keeps God's secrets well. No portent in heaven, no driving up of the cloud-wrack in the clouds, no tremor on earth; but the axe suddenly driven home to the heart of the doomed tree. Escape, my reader, for thy life; look not behind thee, neither stay thou anywhere short of the cleft side of Jesus, where only we may hide from the just judgment of sin. Rest not till thou hast put the Lord Jesus between thyself and the footsteps of pursuing justice.
They Hastened Him
"When the morning arose, then the angels hastened Lot" (19:15). They had been reluctant to stay in his house, unlike the alacrity with which they accepted Abraham's hospitality; and they spent the short sultry night in urging on Lot the certainty and terror of the approaching destruction. So much so that they actually got him to go to arouse his sons-in-law. But an inconsistent life cannot arrest the wanderer, or startle the sleeper into wide-awakeness about his soul. People say that we must conform a little to the manners of our time, if we would exert a saving influence over men. It is a fatal mistake. If we live in Sodom, we shall have no power to save the people of Sodom. You must stand outside of them, if you would save them from the gurgling rapids. Yes, dwellers in Sodom, you cannot level Sodom up; but it will certainly level you down, and laugh at you, when you try to speak. "He seemed as one that mocked unto his sons-in-law."
But when he came back from his ineffectual mission, Lot seemed infected by the scepticism which had ridiculed his warnings. "He lingered." How could he leave his children, and household goods, and property, on what seemed to be a fool's errand? Surely all things would continue as they had been from the beginning of the world. "And while he lingered, the men laid hold upon his hand."
It was hand-help. It was the urgency of a love that would take no denial. The two angels had but four hands, but each hand was full, and each clasped the hand of a procrastinating sinner. Would that we knew more fully this divine enthusiasm, which pulls men out of the fire! (Jude 23).
Nor were they satisfied, till their proteges were safe outside the city; and were speeding towards the rampart of the distant hills. So Lot was saved from the overthrow. But though he was sent out of Sodom, he took Sodom with him; and over the remainder of his history we must draw a veil. Still, it is a marvelous testimony to the power of intercessory prayer, to learn that a man so low in the moral scale, together with his daughters, was saved for Abraham's sake; and if he had finally settled at the little city of Zoar, that too would have been spared for his sake.
Let us hasten sinners. Let us say to each one: "Escape for thy life; better lose all than lose your soul. Look not behind to past attainments or failures. Linger nowhere outside the City of Refuge, which is Jesus Christ Himself. Haste ye! habits of indecision strengthen; opportunities are closing in; the arrow of destruction has already left the bow of justice: "behold, now is the accepted time: behold, now is the day of salvation."