The Reasons which Justified this Supreme Act of Destruction
The Reasons which Justified this Supreme Act of Destruction
(1) It was a Merciful Warning to the Rest of Mankind
The lesson of the Flood had well-nigh faded from the memory of man; and, heedless of all restraint, the human family had made terrible advances in the course of open shameless vice—so much so that there seemed an imminent danger of men repeating the abominable crimes that had opened the sluices of the Deluge. It was surely, therefore, wise and merciful to set up a warning, which told its own terrible story, and reminded transgressors that there were limits beyond which the Judge of all the earth would not permit them to go.
It is true that the visitation, if it temporarily alarmed the nations of the immediate neighborhood, did not prevent them from reaching a similar excess of immorality some centuries later, or from incurring at the edge of Joshua's sword the doom which heaven's fire had executed on their neighbors in the Jordan plain. Still, God's warnings have a merciful intention, even where they are unheeded; and this Sodom catastrophe has been well said to belong to that class of terrors in which a wise man will trace "the loving-kindness of the Lord."
(2) Moreover, in this Terrible Act the Almighty Simply Hastened
The Result of Their Own Actions
Nations are not destroyed until they are rotten at the core; as the north-east wind which snaps the forest trees only hastens the result for which the borer-worm had already prepared. It would have been clear to any thoughtful observer who had ventured out after dark in Sodom that it must inevitably fall. Unnatural crime had already eaten out the national heart, and, in the ordinary course of events, utter collapse could not be long delayed.
Go into the tents of Abraham, and you find simplicity; hospitality; the graces of a truly noble character, which guarantee the perpetuity of his name, and the glorious future of his children. Now go to Sodom; and in that sultry climate you find a population enervated with luxury; debased by cowardly submission to a foreign tyrant; cankered to the core with vice; not ten righteous men among them all; whilst the purity and sanctity of home are idle words. All these symptoms prognosticate, with prophetic voice, that their "sentence lingereth not, and their destruction slumbereth not."
This suggests a solemn lesson for ourselves. The tide of empire has ever set westwards. India, Babylon, Egypt, Greece, and Rome, have successively wielded supreme power, and sunk into oblivion. Shall it depart from Britain, as it has departed from the rest? It need not do so. Yet, as we remark the increase of extravagance and luxury; the reckless expenditure on pleasure; the shameless vice that flaunts itself in our streets; the adulation of wealth, the devotion to gambling laxness of the marriage tie—we may well entertain the darkest fears about the future of our fatherland. The only hope for us is based on the important part which we are called to play in facilitating the evangelization of the world. Should we once fail in this—or should we send out more opium chests than Bibles, more spirit-sellers than missionaries—nothing can avert our fall.
(3) Besides, this Overthrow Only Happened after Careful Investigation
"I will go down now and see." Beneath these simple words we catch a glimpse of one of the most sacred principles of Divine action. God does not act hastily, nor upon hearsay evidence; He must see for Himself if there may not be some mitigating or extenuating circumstances. It was only after He had come to the fig-tree for many years, seeking fruit in vain, that He said, "Cut it down: why cumbereth it the ground?" And this deliberation is characteristic of God. He is unwilling that any should perish. He is slow to anger. Judgment is His strange work. He tells us that some day, when we come to look into His doings, we shall be comforted, concerning many of the evils which He has brought on the world, because we shall know that He has not done WITHOUT CAUSE all that He has done (Ezekiel 14:23).
(4) There is this Consideration also—That, During the Delay
Many a Warning was Sent
First, there was the conquest by Chedorlaomer, some twenty years before the time of which we write. Then there was the presence of Lot, which, indeed, was enfeebled by his inconsistencies, but was yet a protest on the behalf of righteousness (2 Peter 2:7-8). Finally, there was the deliverance and restoration by the energetic interposition of Abraham. Again and again had God warned the men of these cities of their inevitable doom, if they did not repent. To use His own expressive words, He "rose up early" to send His messengers; but the people would not hear.
Nor is His usage different in the case of individuals. The course of every sin is against a succession of menacing red lights and exploding fog signals, warning of danger if that course be pursued. Just as the quivering of the nerves tells when the system is overstrained, and demands immediate rest at the risk of certain paralysis, if that warning be disregarded; so has God arranged that no downward step can be taken, without setting going vast numbers of shrill bells that tell of danger ahead. Transgressor! the signals are all against thee.
To regard these alarm-tokens is to be saved. To disregard them, persevering in spite of all, is to deaden the soul and harden the heart, and run the risk of blasphemy against the Holy Ghost. For that unpardonable sin is not an act, but a state—the condition of the soul that does not, and cannot, feel; that is utterly insensible and careless of its state; that drifts heedless to its doom; and is not forgiven, simply because it does not admit or feel its need of forgiveness, and, therefore, does not ask for it.
(5) It is Worthy of Notice that God Saved all Whom he Could
Lot was a sorry wreck of a noble beginning. When he started forth, as Abraham's companion from Ur, he gave promise of a life of quite unusual power and fruit. But he was one of those characters which cannot stand success. There is no temptation more insidious or perilous than that. The Enchanted Ground is more to be dreaded than the open assaults of Apollyon. More are ruined by the deceitfulness of riches than by the cares of life.
When first Lot went down to Sodom, attracted by the sole consideration of its pastures, it was no doubt his intention to keep aloof from its people, and to live outside its walls. But the moth cannot with impunity flutter about the flame. By and by he abandoned the tent life altogether, and took a house inside the city. At last he betrothed his daughters to native Sodomites, and sat in its gateway as one of its aldermen. He was given to hospitality; but in the proposals by which he endeavored to vindicate its exercise, he proved how the air of Sodom had taken the bloom off his purity. He was with difficulty dragged out of Sodom, as a brand plucked from the burning; and over the closing scenes of his life it is decent to draw a veil. And yet such a wreck was saved!
Nor was he saved alone; but his wife also, who did not take many steps outside the city, before, by looking back, with a mixture of disobedience and regret, she showed herself utterly hopeless; and her two daughters, whose names are branded with eternal infamy. If God was so careful to secure their safety, how bad must those have been whom He left to their fate! Is it not clear that He saved all who at all came within the range of mercy's possibilities? There will not be one soul amongst the lost who had the faintest claim to be among the saved; and there will be a great many among the saved whose presence there will be a very great surprise to us. "They shall come from the east and west… but the children of the kingdom shall be cast out."