Chapter 59 of 77

Father, and so to have failed of effectually working out redemption

Father, and so to have failed of effectually working out redemption

promise was as it were recorded, that it, might be made sure, doubtless it was impossible that it should fail; and so it was impossible that Christ should fail of doing the Will of the Father in the human nature.

10. If it was possible for Christ to have failed of doing the Will of his Father, and so to have failed of effectually working out redemption for sinners, then the salvation of all the saints, who were saved from the beginning of the world, to the death of Christ, was not built on a firm foundation. The Messiah, and the redemption which he was to work out by his obedience unto death, was the saving foundation of all that ever were saved. Therefore, if when the Old-Testament saints had the pardon of their sins and the favour of God promised them, and salvation bestowed upon them, still it was possible that the Messiah, when he came, might commit sin, then all this was on a foundation that was not firm and stable, but liable to Evil; something which it was possible might never be. God did as it were trust to what his Son had engaged and promised to do in future time, and depended so much upon it, that he proceeded actually to save men on the account of it, though it had been already done. But this trust and dependence of God, on the supposition of Christ's being liable to fail of doing his Will, was leaning on a staff that was weak, and might possibly break. The saints of old trusted on the promises of a future redemption to be wrought out and completed by the Messiah, and built their comfort upon it: Abraham saw Christ's day, and rejoiced; and he and the other Patriarchs died in the faith of the promise of it, (Heb. xi. 13.) But on this supposition, their faith, their comfort, and their salvation, was built on a fallible foundation; Christ was not to them "a tried stone, a sure foundation;" (Isa. xxviii. 16.) David entirely rested on the covenant of God with him, concerning the future glorious dominion and salvation of the Messiah; and said it was all his salvation, and all his desire; and comforts himself that

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