Chapter 51 of 77

comfort, that God would give them a righteous, sinless Saviour. (Jer.

comfort, that God would give them a righteous, sinless Saviour. (Jer.

inheritance," &c. (Psal. xlv. 3, 4, &c.) " Gird thy sword on thy thigh, O most mighty, with thy glory and thy majesty; and in thy majesty ride prosperously." And so every thing that is said from thence to the end of the psalm. (See Isa. iii. 13 -- 15. and liii. 10 -- 12.) And all those promises which God makes to the Messiah, of success, dominion, and glory in the character of a Redeemer, (Isa. chap. xlix.)

3. It was often promised to the church of God of old, for their comfort, that God would give them a righteous, sinless Saviour. (Jer. xxiii. 5, 6.) "Behold, the days come, saith the Lord, that I will rise up unto David a righteous branch; and a king shall reign and prosper, and shall execute judgment and justice in the earth. In his days shall Judah be saved, and Israel shall dwell safely. And this is the name whereby he shall be called, The Lord our righteousness." (So, Jer. xxxiii. 15.) "I will cause the branch of righteousness to grow up unto David, and he shall execute judgment and righteousness in the land." (Isa. xi. 6, 7.) "For unto us a child is born; -- upon the throne of David and of his kingdom, to order it and to establish it with judgment and justice, from henceforth, even for ever: the zeal of the Lord of hosts will do this." (Chap. xi. 1, &c.) "There shall come forth a rod out of the stem of Jesse, and a branch shall grow out of his roots; and the Spirit of the Lord shall rest upon him,-- the spirit of knowledge, and the fear of the Lord: -- with righteousness shall he judge the poor, and reprove with equity: -- Righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins." (Chap. lii. 13.) "My servant shall deal prudently." (Chap. liii. 9.) "Because he had done no violence, neither was guile found in his mouth." If it be impossible, that these promises should fail, and it be easier for heaven and earth to pass away, than for one jot or tittle of them to pass away, then it was impossible that Christ should commit any sin.-- Christ himself signified, that it was impossible but that the things which were spoken concerning him, should be fulfilled. (Luke

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