Chapter 55 of 77

integrity and holiness, as the first Adam did, because this would have

integrity and holiness, as the first Adam did, because this would have

beings in all things conformed to his Will. Thee promises were often confirmed by an oath. (See Isa. liv. 9. with the context; chap. lxii. 18.) And it is represented as utterly impossible that these promises should fail. (Isa. xlix. 15. with the context, chap. liv. 10. with the context; chap. li. 4 -- 8. chap. xl. 8. with the context.) And therefore it was impossible that the Messiah should fail, or commit sin.

6. It was impossible that the Messiah should fail of persevering in integrity and holiness, as the first Adam did, because this would have been inconsistent with the promises, which God made to the blessed Virgin, his mother, and to her husband; implying, that he should "save his people from their sins," that God would " give him the throne of his father David," that he should "reign over the house of Jacob for ever;" and that "of his kingdom there shall be no end." These promises were sure, and it was impossible they should fail, and therefore the Virgin Mary, in trusting fully to them, acted reasonably, having an immovable foundation of her faith; as Elizabeth observes, (ver. 45.) "And blessed is she that believeth; for there shall be a performance of those things which were told her from the Lord."

7. That it should have been possible that Christ should sin, and so fail in the work of our redemption, does not consist with the eternal purpose and decree of God, revealed in the Scriptures, that he would provide salvation for fallen man in and by Jesus Christ, and that salvation should be offered to sinners through the preaching of the gospel. Thus much is implied in many scriptures, (as 1 Cor. ii. 7.-- Eph. I. 4, 5. and chap. iii. 9 -- 11.-- 1 Pet. I. 19, 20.) Such an absolute decree as this, Arminians allow to be signified in many texts; their election of nations and societies, and general election of the Christian church, and conditional election of particular persons, imply this. God could not decree before the foundation of the world, to save all

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