Commentary on Joel Amos Obadiah Jonah Micah and Nahum John Calvin
MINOR PROPHETS
also hear what the Scripture says, --- that judgment will be without mercy to those who are not merciful, (James 2:11.) Hence if any one be inexorable to his brethren, (as we see at this day many tyrants to be, and we also see many in the middle class to be of the same tyrannical and wholly sanguinary disposition,) he will at length, whoever he may be, meet with that judgment which Micah here denounces. The sentence then is not to be taken in a general sense, as though he had said, that the Lord would not be reconciled to the wicked; but he points out especially those irreclaimable men, who had wholly hardened themselves, so that they had become, as we have already seen, altogether inflexible. The Prophet now comes to his second reproof.
Micah 3:5
5. Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
5. sic dicit Jehova super (vel, ad) prophetas, qui decipiunt populum meum, et mordent dentibus suis, et clamant, Paz; et si quis non dederit in os ipsorum, edicunt contra eum proelium: Micah accuses here the Prophets, in the first place, of avarice and of a desire for filthy lucre. But he begins by saying that he spoke by God's command, and as it were from his mouth, in order that his combination might have more weight and power.
Thus then saith Jehovah against the Prophets: and he calls them the deceivers of the people: but at the same time he points out the source of the evil, that is, why or by what passion they were instigated to deceive, and that was, because the desire of gain had wholly possessed them, so that they made no difference between what was true and what was false, but only sought to please for the sake of gain. And he shows also, on the other hand, that they were so covetous of gain, that they declared war, if any one did not feed them. And God repeats again the name of his people: this had escaped my notice lately in observing on the words of Micah, that the princes devoured the flesh of God's people; for the indignity was increased when this wrong, was done to the people of God. Had the Assyrians, or the Ethiopians, or the Egyptians, been pillaged by their princes, it would have been more tolerable; but when the very people of God were thus devoured, it was, as I have said, less to be borne. So when the people of God were deceived, and the truth was turned to a lie, it was a sacrilege the more hateful.
This then was the reason why he said, Who deceive my people 174 ``This people is sacred to me, for I have chosen them for myself; as then they are destroyed by frauds and deceptions, is not my majesty in a manner dishonored --- is not my authority lessened?'' We now then see the reason why the Prophet says, They deceive my people. It is indeed certain, that the Jews were worthy of such deceptions; and God elsewhere declares, that whenever he permitted false prophets to come among them, it was to try them to see what sort of people they were, (Deuteronomy 13.) It
174"Who deceive my people," is better than, "Who cause my people to err," according to Newcome and Henderson; for what is referred to is the "peace," promised by the false prophets. Marckius' version is, "Who seduce my people," and he makes this remark, —that the people had three seducers, — the devil, their own deceitful hearts, and the false prophets. — Ed.