Commentary on Joel Amos Obadiah Jonah Micah and Nahum John Calvin (continued)
JOHN CALVIN
all those duties of justice and kindness which thou commandest, and thus follow what is right and just through the whole course of our life, that we may at length enjoy that blessedness which is laid up for us in heaven, through Christ our Lord.
Amen.
Lecture Eighty-fourth
Micah 2:7
7. O thou that art named the house of Jacob, is the spirit of the Lord straitened? are these his doings? do not my words do good to him that walketh uprightly?
7. Qui diceris domus Jacob, an reductus est in angustias Spiritus Jehova? (alii vertunt, an imminutus est Spiritus Jehovae; {}קצרsignificat coarctare, significat etiam imminuere apud Hebraeos; sed melius quadrat sensus ille quem reddidi.) An haec sunt opera ejus? Annon verba mea bona sunt cum eo (hoc est, apud cum) qui rectus ambulat?
The Prophet now reproves the Israelites with greater severity, because they attempted to impose a law on God and on his prophets and would not endure the free course of instruction. He told us in the last verse, that the Israelites were inflated with so much presumption, that they wished to make terms with God: ``Let him not prophesy'' they said, as though it were in the power of man to rule God: and the Prophet now repeats, Is the Spirit of Jehovah straitened? as though he said, Ye see the intent of your presumption, and how far it proceeds; for ye wish to subject God's
Spirit to yourselves and to your own pleasure. The prophets doubtless did not speak of themselves, but by the bidding and command of God. Since then the prophets were the organs of the Holy Spirit, whosoever attempted to silence them, usurped to himself an authority over God himself, and in a manner tried to make captive his Spirit: for what power can belong to the Spirit, except he be at liberty to reprove the vices of men, and condemn whatever is opposed to God's justice? When this is taken away, there is no more any jurisdiction left to the Holy Spirit. We now then see what the Prophet means in this place: he shows how mad a presumption it was in the Israelites to attempt to impose silence on the prophets, as though they had a right to rule the Spirit of God, and to force him to submission.
Is the Spirit of Jehovah straitened? And this mode of speaking ought to be noticed, for it possesses no ordinary emphasis; inasmuch as the Prophets by this reproof; recalls the attention of these perverse men to the author of his teaching; as though he had said, that the wrong was not done to men, that war was not carried on with them, when instruction is prohibited, but that God is robbed of his own rights and that his liberty is taken away, so that he is not allowed to execute his judgment in the world by the power of his Spirit.
And farther, the Prophet here ironically reproves the Israelites, when he says, O thou who art called the house of Jacob, is the Spirit of Jehovah reduced to straits?
For if heathens, who have never known the teaching of religion, and to whom no heavenly mysteries have been revealed, had said, that they would have nothing to do with the prophets, it would have been much more endurable; for what wonder would it be for ignorant men to repudiate all instruction? But it was monstrous for the Israelites, who gloried in the name of God, to dare to rise up so rebelliously against