Commentary on Daniel Chapters 1-12 John Calvin (continued)
DANIEL
7. And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swear by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
7. Et audivi virum indutum lineis, qui erat supra aquas fluvii, et sustulit dextram suam, et sinistram suam versus coelos, et juravit per viventem in aeternum, quod ad tempus praefixum, tempora praefixa, et dimidium: et ut consumpserint, vel, compleverint, dispersionem, vel, contritionem, manus populi sancti, complebuntur omnia haec.
Daniel here relates his vision of other angels standing on each bank of the river. He alludes to the Tigris which he had previously mentioned, as the vision was offered to him there. He says, One asked the other, How long will it be to the end? He who was asked, swore, with hands upraised to heaven, by the living God, that no single prediction was in vain, since the truth would be evident in its own period, and men must wait for the time, times, and half a time This is a summary of the passage. When he says he beheld, he commends to our notice the certainty of the vision. Unless he had been attentive, and had applied his mind seriously to these mysteries, his narrative would have failed to produce confidence. But as his mind was completely calm, and he was desirous of receiving the instruction conveyed by God through his angel, not the slightest doubt can be thrown upon what he so faithfully delivers to us. He speaks of angels as if they were men, for the reason previously assigned. He does not imply their being really men, but uses that expression in consequence of their outward appearance, for as they had a human face, they were called men. I do not assert their bodies to be merely imaginary, nor will I say Daniel saw only special forms and human shapes, for God might have clothed his angels in real bodies for the time, and yet they would not on that account become men. For Christ took upon Him our flesh and was truly man, while He was God manifest in flesh. (1 Timothy 3:16.) But this is not true of angels, who received only a temporary body while performing the duties of their office There is no doubt of this assertion, — the name of "men" cannot properly belong to angels, but it suits yew well the human form or likeness which they sometimes wore.
It does not surprise us to find one angel questioning another. When Paul is extolling the mystery of the calling of the Gentiles, which had been hidden from the preceding ages, he adds, — it was an object of wonder to angels, as they had never hoped for it, and so it had not been revealed to them. (Ephesians 3:10.) So wonderfully does God work in his Church, that he causes admiration among the angels in heaven, by leaving many things unknown to them, as Christ testifies concerning the last day. (Matthew 24:36.) This is the reason why the angel uses the interrogation, How long is it to the end of these wonders? God doubtless here urged the angel to inquire into an event veiled in obscurity, for the purpose of waking up our attention.